Egemenliğin Müslümanca Tanımı: Beytülmakdis: Bir Durum Değerlendirmesi Olarak İlk İslami Fetih Sürecinde Beytülmakdis

Yıl 2005, Cilt: 6 Sayı: 1, 43 - 82, 01.08.2005

Aminurraasyid Yatiban

Öz

Egemenliğin Müslümanca Tanımı: Beytülmakdis: Bir Durum Değerlendirmesi Olarak İlk İslami Fetih Sürecinde Beytülmakdis

Aminurraasyid Yatiban. , Dil: İngilizce

Anahtar Kelimeler

Beytülmakdis, Kudüs

المفهوم الإسلامي للسيادة: دراسة حالة بيت المقدس أثناء الفتح الإسلامي الأول

Öz

المفهوم الإسلامي للسيادة: دراسة حالة بيت المقدس أثناء الفتح الإسلامي الأول

, أمين الرشيد بن ياتبان , باللغة الإنجليزية

Anahtar Kelimeler

بيت المقدس, القدس

The Muslim Concept of Sovereignty: Islamicjerusalem during the First Muslim Conquest as a Case Study

Öz

The Muslim Concept of Sovereignty: Islamicjerusalem during the First Muslim Conquest as a Case Study

by: Aminurraasyid Yatiban. , Language: English

Anahtar Kelimeler

Islamicjerusalem, Jerusalem

Kaynakça

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• Ibid.
• E.I.J. Rosenthal ( 1958), Political Thought in Medieval Islam, Cambridge University Press, p.53.
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• Ibn Taymiyya ( 1 96 1), al-Siyiisah al-Sharciyyah (Political System of the Muslim Law), Maktabat Ansar al-Sunnah al-Muhammadiyah, Cairo, p. 1 73 .
• Abd al-Rahman Ibn Khaldtin ( 1967), The Muqaddimah: An Introduction to History, translated b y Franz Rosenthal, Abridged and edited by N.J.Dawood, Routledge & Kegan Paul, London in association with Secker and Warburg, p. 1 52
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• Bustami Khir (1 996), The Concept of Sovereignty in Modern Islamic Political Thought, (Leeds Institute for Middle Eastern Studies, Leeds), p.􀍳1 81 .
• Wahbah Al-Zuhayli (2002), al-Fiqh al-lslamf wa-Adillatuh (The Muslim Jurisprudence and Its Evidences), Dar al-Fikr, Beirut, 4th Ed., Vol. 8, p.6332
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• Muhammad Salim El-cAwa (2001 ), Bayt al-Maqdis ft Dow 'I Fikrah Dar al-Islam wa Dar al-Harb, Journal of lslamicjerusalem Studies, Muslim Research Academy, Vol.4/5: 1 , Winter 2001 , pp.30-3 1
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• Ahmad Ibn Hanbal ( 1 995), al-Musnad, Dar al-Hadith, Cairo; Al-Albani stated in Ghayat al-Maram that the chain of this hadith is authentic.
• CAbd al-Fattah El-CAwaisi (2000), cumar 's Assurance of Safety to the People of Aelia: A Critical Analytical Study of the Historical Sources, Journal of lslamic Jerusalem Studies, (Islamic Research Academy, Dunblane), Summer 2000; 3 :2., p.47.
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• Abd al-Fattah El-cAwaisi (2000), op.cit, pp.75-78.
• Haroon Khan Sherwani ( 1 945), op.cit, p.255
• Al-Tabari ( 1 992), The History of al-Tabari, translated by Y ohanan ·Friedman, State University of New York Press, Vol. 12, p. 1 93.
• Othman Ismacel al-Tel (2003), The First Islamic Conquest of Aelia (Islamic Jerusalem): A Critical Analytical Study of the Early Islamic Historical Narratives and Sources, (Al-Maktoum Institute Academic ,Press, Dundee), p.256.
• Moshe Gil (1 996), The Authorities and the Local Population, in Joshua Prawer and Haggai Ben-Shammai, eds., The History of Jerusalem: The Early Muslim Period, 638-1099 (New York and Jerusalem: New York Tiniversity Press and Yad Izhak Ben-Zvi,),p. 1 1 3 .
• Muhammad Sacid Ramadhan al-Buthi ( 1999), op. cit, pp. 8- 14.
• Al-BaladhurI (1 966), The Origins of the Islamic State, being a translation from the Arabic of the Kitab Futuh al-Buldan, trans. by P. K. Hitti (Khayats, Beirut), p.2 1 8
• Al-Tabari ( 1992), The History of al-Tabari, translated by Yohanan Frieqman, State University ofNew York Press, Vol. 1 2, pp. 1 92-1 93 .
• Non-Muslim foreigner, who temporarily resides in another territory by its permission.
• Karen Armstrong ( 1997a), A History of Jenisalem: One City Three Faiths, Harper Collins Publishers, London , p .234.
• Al-MaqdisI ( 1994), The Best Division for Knowledge of the Regions: A Translation of Ahsan al-Taqasim fi Macrifat al-Aqalim, translated by Basil Anthony Collins, (Garnet Publishing Ltd, Reading), p . 14 1
• Loai cAzmi Jebreel al-Ghazawi (2001), The Legal Status of Jerusalem in Muslim Fiqh (Jurisprudence) and International Law (Unpublished), PhD. Thesis under Division of Law, Glasgow Caledonian University, pp. 58-70.