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An ancient Kurdish Religion: Yarsan

Year 2018, Volume: 4 Issue: 2, 592 - 621, 25.08.2018
https://doi.org/10.21600/ijoks.454576

Abstract

Yarsan is an ancient Kurdish
Religion; it is based on the other old religions in Kurdistan such as Metrayi
and Zardashti. (Saranjam) is the holy book of Yarsan Religion. Yarsan is
considered as part of Kurdish national heritage and has its own particular
secular ceremonies; it could continuously develop and renew itself.



In this thesis, we try to throw
light on women class in the aspect of writing, music and religious education in
Yarsan Religion along history, To enrich this subject more, we have referred to
the well-known cultured women mentioned in the holy book (Saranjam) ; those
women held high position in community and whose poems were interpreted and
played their role side by side with men to serve and circulate the message of
Yarsan Religion and educating the people. 

References

  • Abadi, H. N. J. (1250). Reality Shahnama, Qismat Iranshnacy, Dr. Mohammed Mokri Investigation, Paris. Abadi, N. J. (1345). Shahnama of Reality, supervised by Dr. Mohamad Mukri, Tehran. Abdulsamad, N. (2012). Gulshan Explanation. Ahmed, A. Q. (1989). Some Kurdology Subjects, Sweden, first edition. Ahmed, M. A. (2006). Work Gardankiedin in Pahlawi and Kurdish Languages. Erbil. Askari, M. (1983). A Review from Haqa Movement, Baghdad. Azizimi, K. (2017). Sheizim History in Kurdistan, Tehran. Bag, T. W. (2010). The Remains of Mani Religion, translated by: Sheikh Burhan Barzinji, first edition, Roshnbiri Press. Bahmani, H. R. (2003). Hawraman News, second edition, Slemani, Hawraman Cultural Center. Baqi, M. H. (2009). History of Kurdish Music/ third Edition. Burakayi, S. (Safi Zada), (1361).Dura Haftwana (Saranjam). Kahuri bookshop, Tehran. Burkayi, S. (Safi Zada), (2001). The Kakayis and their Origin, first edition, Minstry of Culture. Burkayi, S. (Safa Zada). (2008). History of Kurdish Literature. Erbil, Aras. Dabbaghi, A. (1987). Some Lines from History, first part, Karwan. Evanova, N. (2003). The Followers of Reality, kurdistan yaran, (Ahli Haq), translated by: Aso Karim, Erbil. Ezidi, M. (2006). A Summary about the Kurds. Sardam Press. Fattah, S. (1969). The Ezidian and Ezidi Religion, Slemani. Frants, K. (2008). The Secrets of Mitrayi Religion, translated by: Farhad a. Khoshnaw, Erbil, Mokrian. Grenbrok, P.; Alison, C. (2008). Heritage and Kurdish Identity. Trans. by Wrya Rayhani, Erbil, Mokriani Foundation. Hawrami, M. A. (1984). Kakayi. Baghdad. Hawrami, N. (2011). Woman Text in Yarsan Books. Erbil. Husaini, S. M. (1382).Great Dewana, Kimanshah. Ibrahim, S. Q. A. S. (1961). The Symbolic Book of Yarsan, Ganjina, satan shak, Rasti press, Tehran. Kakayi, F. (2009). Religiosity. Lebanon Press. Kakayi, F. (2013). A Gate to Introduce Yarsan Religion. Bas Newspaper No. 126. Kakayi, F. (1998). Yarsan. Yarsan Magazine, No. 1. Kakayi,F. (2012). Islamic & Religious Education. Kakayi, H. (1986). Hijri dada Kakayi, Erbil, Karwan. Kakayi, F. (2011). Yarsan Religion. Kakayi, F. (2012). Yarsan Religion. Khaznadar, M. (2010). History of Kurdish Literature. Part 1. Erbil, Aras. Mahmood, H. K. (2006). Kurdistan in Islamic Victories, Slemani. Minorski, V. (2005). Ahli Haq, translated by: Najati Abdullah Mokryan Foundation. Miran, R. (2017). Religious and National Conduct in Kurdistan, third edition. Mohammed, M. (1986). A Branch of the Languages Sources, Nusari Kurd, Baghdad. Mokriani, H. (1991). Hambana Borina Culture, Tehran. Muddaris, M. A. (1961). Mawlawi Divan, Baghdad. Muradi, G. (1990). Nigaha Guzaraby Ahl Haq history of Yarsan. Sweden. Muradi, G. (2010). World Olakan. Nasir Razazi, Erbil, Aras. Nabaz, J. (1976). The United Kurdish Language, Bamburg. Nabaz, J. (1986). A Glance to Kurdish Methodology, Kurd Academi, Stockholm. Nabaz, J. (2009). Philosophy and Thoughts of Yarsan. Nara Press, Erbil. Naqishbandi, A.S. A. (1985). What is Sophism?, Baghdad. Quran, Islamic Holy Book. Translated by: Momammed Salih Ibrahimi. Quran, Islamic Holy Book. Translated by: Hazhar Mokriani.. Rashid, B. H. (2003). Hawraman News, second edition, Slemani. Ramzyari, M. Q. (1379). Accumulation and Writing, Kimanshah. Rasool, E. M. (1985). Sophism in Kurdish Poetry New Culture. Redha, H.O. (1371).Translated by Fruhar Foundation, Khawaja press, first edition. Rostam, A. (2006). A Historical and Religious Investigation about Kakayis, Hawraman Cultural Center. Saranjam Bargabargay (72) Pira. Handwriting. Saranjam Dawray Barzinja. Handwriting Saranjam. The Holy Religious Book of Yarsan. Tahiry, T. (2009): History and Philosophy of Saranjam. Rozhhalat Press.Erbil. Tahiry, T. (2007). Saranjam Book. Tahiry, T. (2013). Zabori Haqiqat. Kimanshah. Taqizada, S. H. (2005). Mani and Its Religion, first edition, Erbil, Minra. Tigris, G. A. A. (1992). A short History of Kurd and Kurdistan, Sweden. Todari, S. A. (1970). A Bunch of Hawraman and Mariwan History, (some pages from Nur Alnuwar book), translated by: Mohamad M. Karim, Baghdad. Vlademir, M. (2006). The Origin of Kurd and Several kurdology Speeches, Bir& Hoshyari Bureay. Wahbi, T. (1940). Previous Religion of Kurds, Galawezh No. 11, 12, Baghdad. Zaki, M. A. (1935). The Summery of Kurd and Kurdistan History, first part. Zand, K. (1971). Religion and Belief in Kurdistan, first edition, Slemani.
Year 2018, Volume: 4 Issue: 2, 592 - 621, 25.08.2018
https://doi.org/10.21600/ijoks.454576

Abstract

References

  • Abadi, H. N. J. (1250). Reality Shahnama, Qismat Iranshnacy, Dr. Mohammed Mokri Investigation, Paris. Abadi, N. J. (1345). Shahnama of Reality, supervised by Dr. Mohamad Mukri, Tehran. Abdulsamad, N. (2012). Gulshan Explanation. Ahmed, A. Q. (1989). Some Kurdology Subjects, Sweden, first edition. Ahmed, M. A. (2006). Work Gardankiedin in Pahlawi and Kurdish Languages. Erbil. Askari, M. (1983). A Review from Haqa Movement, Baghdad. Azizimi, K. (2017). Sheizim History in Kurdistan, Tehran. Bag, T. W. (2010). The Remains of Mani Religion, translated by: Sheikh Burhan Barzinji, first edition, Roshnbiri Press. Bahmani, H. R. (2003). Hawraman News, second edition, Slemani, Hawraman Cultural Center. Baqi, M. H. (2009). History of Kurdish Music/ third Edition. Burakayi, S. (Safi Zada), (1361).Dura Haftwana (Saranjam). Kahuri bookshop, Tehran. Burkayi, S. (Safi Zada), (2001). The Kakayis and their Origin, first edition, Minstry of Culture. Burkayi, S. (Safa Zada). (2008). History of Kurdish Literature. Erbil, Aras. Dabbaghi, A. (1987). Some Lines from History, first part, Karwan. Evanova, N. (2003). The Followers of Reality, kurdistan yaran, (Ahli Haq), translated by: Aso Karim, Erbil. Ezidi, M. (2006). A Summary about the Kurds. Sardam Press. Fattah, S. (1969). The Ezidian and Ezidi Religion, Slemani. Frants, K. (2008). The Secrets of Mitrayi Religion, translated by: Farhad a. Khoshnaw, Erbil, Mokrian. Grenbrok, P.; Alison, C. (2008). Heritage and Kurdish Identity. Trans. by Wrya Rayhani, Erbil, Mokriani Foundation. Hawrami, M. A. (1984). Kakayi. Baghdad. Hawrami, N. (2011). Woman Text in Yarsan Books. Erbil. Husaini, S. M. (1382).Great Dewana, Kimanshah. Ibrahim, S. Q. A. S. (1961). The Symbolic Book of Yarsan, Ganjina, satan shak, Rasti press, Tehran. Kakayi, F. (2009). Religiosity. Lebanon Press. Kakayi, F. (2013). A Gate to Introduce Yarsan Religion. Bas Newspaper No. 126. Kakayi, F. (1998). Yarsan. Yarsan Magazine, No. 1. Kakayi,F. (2012). Islamic & Religious Education. Kakayi, H. (1986). Hijri dada Kakayi, Erbil, Karwan. Kakayi, F. (2011). Yarsan Religion. Kakayi, F. (2012). Yarsan Religion. Khaznadar, M. (2010). History of Kurdish Literature. Part 1. Erbil, Aras. Mahmood, H. K. (2006). Kurdistan in Islamic Victories, Slemani. Minorski, V. (2005). Ahli Haq, translated by: Najati Abdullah Mokryan Foundation. Miran, R. (2017). Religious and National Conduct in Kurdistan, third edition. Mohammed, M. (1986). A Branch of the Languages Sources, Nusari Kurd, Baghdad. Mokriani, H. (1991). Hambana Borina Culture, Tehran. Muddaris, M. A. (1961). Mawlawi Divan, Baghdad. Muradi, G. (1990). Nigaha Guzaraby Ahl Haq history of Yarsan. Sweden. Muradi, G. (2010). World Olakan. Nasir Razazi, Erbil, Aras. Nabaz, J. (1976). The United Kurdish Language, Bamburg. Nabaz, J. (1986). A Glance to Kurdish Methodology, Kurd Academi, Stockholm. Nabaz, J. (2009). Philosophy and Thoughts of Yarsan. Nara Press, Erbil. Naqishbandi, A.S. A. (1985). What is Sophism?, Baghdad. Quran, Islamic Holy Book. Translated by: Momammed Salih Ibrahimi. Quran, Islamic Holy Book. Translated by: Hazhar Mokriani.. Rashid, B. H. (2003). Hawraman News, second edition, Slemani. Ramzyari, M. Q. (1379). Accumulation and Writing, Kimanshah. Rasool, E. M. (1985). Sophism in Kurdish Poetry New Culture. Redha, H.O. (1371).Translated by Fruhar Foundation, Khawaja press, first edition. Rostam, A. (2006). A Historical and Religious Investigation about Kakayis, Hawraman Cultural Center. Saranjam Bargabargay (72) Pira. Handwriting. Saranjam Dawray Barzinja. Handwriting Saranjam. The Holy Religious Book of Yarsan. Tahiry, T. (2009): History and Philosophy of Saranjam. Rozhhalat Press.Erbil. Tahiry, T. (2007). Saranjam Book. Tahiry, T. (2013). Zabori Haqiqat. Kimanshah. Taqizada, S. H. (2005). Mani and Its Religion, first edition, Erbil, Minra. Tigris, G. A. A. (1992). A short History of Kurd and Kurdistan, Sweden. Todari, S. A. (1970). A Bunch of Hawraman and Mariwan History, (some pages from Nur Alnuwar book), translated by: Mohamad M. Karim, Baghdad. Vlademir, M. (2006). The Origin of Kurd and Several kurdology Speeches, Bir& Hoshyari Bureay. Wahbi, T. (1940). Previous Religion of Kurds, Galawezh No. 11, 12, Baghdad. Zaki, M. A. (1935). The Summery of Kurd and Kurdistan History, first part. Zand, K. (1971). Religion and Belief in Kurdistan, first edition, Slemani.
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Details

Primary Language English
Journal Section Makaleler
Authors

Zrian Jazni Mohammed

Publication Date August 25, 2018
Submission Date November 23, 2017
Published in Issue Year 2018Volume: 4 Issue: 2

Cite

APA Mohammed, Z. J. (2018). An ancient Kurdish Religion: Yarsan. International Journal of Kurdish Studies, 4(2), 592-621. https://doi.org/10.21600/ijoks.454576

Cited By

Kakais with Religious Beliefs and Rituals
International Journal of Kurdish Studies
Muhammed TEZOKUR
https://doi.org/10.21600/ijoks.755967


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