TY  - JOUR
T1  - KUR’AN VE TARİHSELLİK: BEŞERİ EYLEMİN TOPLUMSAL SINIRI
TT  - The Qur’an and Historisity: the Social Limit of Human Action
AU  - Eyüpoğlu, Osman
AU  - Yıldız, Murat
PY  - 2015
DA  - December
DO  - 10.17120/omuifd.82723
JF  - Ondokuz Mayıs Üniversitesi İlahiyat Fakültesi Dergisi
JO  - OMÜİFD
PB  - Ondokuz Mayıs University
WT  - DergiPark
SN  - 2587-1854
SP  - 97
EP  - 130
VL  - 0
IS  - 37
LA  - tr
AB  - Bu çalışmada, Kur’an ile tarihsellik olgusu arasındaki tamamlamacı ilişki elealınmaya çalışılmıştır. Çalışmada, yaşanılan çağı yapan beşeri bir etkinlik olaraktarihsellik olgusu ile bu etkinliklerin arkasında dini‐manevi süreçlerigörmek istemeyen ideolojik bir yaklaşım tarzı olarak tarihselcilik arasındakiayırıma dikkat çekilmiştir. Bu bağlamda din ile tarihsel dünya arasındakimuhtemel üç ilişkiden a
KW  - Kur’an
KW  - Kur’an yorumu
KW  - tarihsellik
KW  - Kur’an ve tarihsellik
KW  - din sos‐yolojisi
N2  - This study deals with the relationship between the Quran and historicism. It tries to indicate the difference between the phenomenon of historicity which human being formed in his age and historicism that is an ideological approach which does not see the religious and spiritual process behind it. In this context, it examines this topic in three sections: The first section focus-es on autonomy, the second section analyzes antinomy, and the third sec-tion explains it in a more detail through holistic approach. According to this approach, human being can form his cultural human world in his historicity (historical conditions) freely but by one condition that he is responsible for his behavior based on his human and moral aspect in both in this world and the next. When this is achieved, between religion in general and the Quranin particular and in the cultural and historical world of human being, a true holistic relationship between them arises. In this situation, the historicity points out good-will human/cultural actions. When is looked at the Quran from this point of view of historicity, it does not give any harm the essence and universality of the Quran; on the contrary, it makes its universality more clear.
UR  - https://doi.org/10.17120/omuifd.82723
L1  - https://dergipark.org.tr/en/download/article-file/188800
ER  -