TY - JOUR TT - Emphasis of Time in Prophet Muhammad's Teachings in Context of the Prophetic Medicine (Tibb al-Nabawi) Concept AU - Tatlı, Bekir PY - 2016 DA - August JF - International Journal of Cultural and Social Studies (IntJCSS) JO - IntJCSS PB - Mutlu TÜRKMEN WT - DergiPark SN - 2458-9381 SP - 353 EP - 363 VL - 2 IS - Special Issue 1 KW - Hz. Muhammed KW - Tıbb-ı Nebevî KW - İslâmî Tıp KW - sağlık KW - zaman/vakit KW - hadis KW - sünnet N2 - Time management has become one of the most important problems of modern man. As we all agree carelessness of the time causes sauciness, frivolity and indiscipline in human behaviors. It is also a disorder as the specialized experts said that requires treatment. Namely it is inevitable to lead to significant losses if not given attention to concept of time and if not treated carelessness disease. In modern researches it is said that perception of time is a social phenomenon; regulates relationships between people and it must be learned, starting from childhood; may be difficult to obtain a position of an adult human in the society if individuals do not be learned to regiment and restrict themselves. Prophet Muhammad so to speak, is a teacher who had “made a man” in a relatively short period of time in the history, society of a Jahiliyyah living disorganized and rambling especially in social and moral issues from worship life to personal lives and to moral behaviors with exercising highly scheduled lives. The system he brought is so programmed and systematic that it is a normal event to transform the people who believed it in a short period, to people knowing the value of time, not tolerating waste of time. As a result, time management and using the time good or bad is one of the most important factors determine success or failure of the individuals in the life. It’s possible the same things for Muslim individuals. Therefore Prophet Muhammad is an example for us to be successful in two worlds, before and after death, because he had himself always adhered to time and demonstrate us subjects to be considered with his life. In our article firstly we will enumerate briefly subjects that Prophet Muhammad had taken attention them concerning time management within the framework of “Tibb al-Nabawi” (Prophetic Medicine) Concept and then relationship between Muslims and time management CR - Abdurezzak (1403). Musannef, Beyrut. CR - Abdülvahid S (2013). “İlahiyat Fakültesi Öğrencilerinin Zaman Yönetimi Becerilerinin CR - İncelenmesi”, Akademik Bakış Dergisi, sayı: 38, Eylül-Ekim. Aclûnî (1405). Keşfu’l-hafâ ve müzîlu’l-ilbâs amme’ş-tehera mine’l-ehâdîs alâ elsineti’n-nâs, Beyrut. CR - Ahmed (ts.). Müsned, Mısır. Bağavî (1403/1983). Şerhu’s-sünne, thk. Züheyr eş-Şâvîş ve Şuayb el-Arnavut, Beyrut. CR - Beyhakî (1410). Şuabu’l-îmân, Beyrut. CR - Beyhakî (1414/1994). es-Sünenu’l-kübrâ, Mekke. CR - Buhârî (1410/1990). Sahîhu’l-Buhârî, Beyrut. CR - Buhârî (1999/1419). Sahîhu’l-Buhârî, Dârusselâm, Riyad. CR - Dârimî (1407). Sünen, Beyrut. CR - Dârimî (1421/2000). Sünen, Dârulma’rife, Beyrut. CR - Ebû Avâne (1998). Müsned, Beyrut. CR - Ebû Dâvud (1409/1988). Sünen, Beyrut. CR - Ebû Nu‘aym (1405). Hılyetu’l-evliyâ, Beyrut. CR - Ebû Ya‘lâ (1404/1984). Müsned, Dımeşk. CR - Elbânî (ts.). es-Silsiletü’d-daîfe, (Şâmile 2). Elbânî (ts.). es-Silsiletü’d-daîfe (Muhtasara), (Şâmile 2). Elbânî (1420/2000). Silsiletu’l-ehâdîsi’d-daîfe ve’l-mevdûa ve eseruhâ’s-seyyi’ fî’l-ümme, Riyad. CR - Hâkim (1411/1990). el-Müstedrek ale’s-Sahîhayn, Beyrut. CR - Heysemî (1407). Mecmau’z-zevâid, Kâhire-Beyrut. CR - İbn Ebî Şeybe (1409). Kitâbu’l-musannef fîl-ehâdîs ve’l-âsâr, Riyad. CR - İbn Hacer (1416). Takrîbu’t-Tehzîb, Riyad. CR - İbn Hibbân (1414/1993). Sahîhu İbn Hibbân bi tertîbi İbn Balabân, Beyrut. CR - İbn Huzeyme (1390/1970). Sahîh, Beyrut. CR - İbn Mâce (ts.). Sünen, Kâhire. İbnü’l-Mübârek (ts.). ez-Zühd, Beyrut. Karahan A (2008). “Zamana Sövmeyi Yasaklayan Hadisin Tenkit ve Tetkiki”, Uludağ CR - Üniversitesi İlahiyat Fakültesi Dergisi, cilt: 17, sayı: 2, ss. 463-518, Bursa. Kudâî (1407/1986). Müsnedu’ş-Şihâb, Beyrut. CR - Kutluay İ. (2009). Mukaddes Zaman ve Mekânlar, Rağbet Yayınları, İstanbul. CR - Mâlik (ts.). el-Muvatta’, Mısır. Münzirî (1417). et-Terğîb ve’t-terhîb, Beyrut. CR - Müslim (ts.) Sahîh, Beyrut. Okumuş E., (2001). “Boş Zamanlar ve Din- I”, Dicle Üniversitesi İlahiyat Fakültesi Dergisi, cilt: 3, sayı: 2, Diyarbakır. CR - Rabî’ b. Habîb (1415). el-Câmiu’s-sahîh (Müsned), Beyrut. CR - Sağânî (ts). Kitâbu’l-mevdûât, (Şâmile-2). Suyûtî (1410/1990). el-Câmiu’s-sağîr fî ehâdîsi’l-Beşîri’n-nezîr, Beyrut. CR - Şâfiî (ts.). Müsned, Beyrut. Taberânî (1415). el-Mu’cemu’l-evsat, Kâhire. CR - Tekineş (2012). “Tıbb-ı Nebevî”, DİA, XLI, 85-88, Türkiye Diyanet Vakfı Yay., İstanbul. CR - Tirmizî (ts). el-Câmiu’s-Sahîh (Sünen), Beyrut. UR - https://dergipark.org.tr/en/pub/intjcss/issue//272521 L1 - https://dergipark.org.tr/en/download/article-file/253544 ER -