@article{article_294794, title={Kur’an Kelimelerindeki Mu’cizelik (İşârâtü’l-İ’câz Örneği)}, journal={Katre Uluslararası İnsan Araştırmaları Dergisi}, pages={149–165}, year={2016}, DOI={10.31120/0.2018.16}, author={Eren, Şadi}, keywords={Word,I‘jâz,miracle,theory of verse,rhetoric,challenge,Signs of Miraculousness}, abstract={<p>Öz </p> <p>Kelimeler, cümlelerin ham maddeleridir. Kelimelerle konuşur, yazar ve anlaşırız. İnsanı </p> <p>kendine muhatap seçen Yüce Yaratıcı da bizlere kelimelerle hitap etmekte, onların </p> <p>dillerini, kültür ve anlayış seviyelerini dikkate almaktadır. Gerek Kur’an’da, gerekse diğer </p> <p>ilahi kitaplarda insana olan hitap, hep kelimelerledir. Kelimeler, kâh pencere olur bize </p> <p>öteleri gösterir, kâh rehber olup elimizden tutar, bizi çok ötelere seyahat ettirir. Belagat </p> <p>imamlarından Abdülkahir Cürcanî, Kur’an’ın nazmına dikkat çekerek “Onun mucizeliğinin </p> <p>asıl burada aranması gerektiğini” nazara verir. Bunu “nazım nazariyesi” ile ortaya </p> <p>koyar. Cürcanî’ye göre “belagat nazımdadır, tek başına kelimede veya mücerret manada </p> <p>değildir.” Bediüzzaman Said Nursi, Cürcanî’nin bu nazariyesini İşârâtü’l-İ’câz isimli </p> <p>tefsirinde Fatiha Suresini ve Bakara Suresinin başında yer alan otuz üç âyeti uygulamalı </p> <p>olarak okuyucuyla paylaşır. </p> <p> <br /> </p> <p>Abstract </p> <p>Words are the raw materials of the sentences which they form. We speak with words, </p> <p>write with them, and make agreements through them. The Supreme Creator is One who </p> <p>chooses to answer and address us as humans, and He does this through the medium of </p> <p>words that take into consideration the varying languages, cultures and degrees of intellectual </p> <p>comprehension amongst humanity. No other holy book addresses humanity with </p> <p>all the words as revealed in the Qur’an. The words are like the windows of a lofty palace </p> <p>which allow us to see the view through it, and such a palace is a guide which befriends </p> <p>us and drives us to participate in great and lofty journeys. Abdulkahir Curcani, a leading </p> <p>scholar dealing with the issue of eloquent rhetoric, observes the composition of the Qur’an </p> <p>and states that “The essence of its miraculousness must be sought here”. He sets forth a </p> <p>“theory of poetics” pertaining to it. According to Curcani “Eloquence is found in poetic </p> <p>verse, and not in solitary words or in abstract meaning”. Bediuzzaman Said Nursi practically </p> <p>demonstrates and shares with the reader a similar theory to that of Curcani in his </p> <p>work “Signs of Miraculousness” - which provides exegesis of thirty three verses from </p> <p>Surah Fatiha and Bakara pertaining to this topic. </p>}, number={2}, publisher={İstanbul İlim ve Kültür Vakfı}