TY  - JOUR
TT  - THE VARIATION OF THE QURAN RECEPTION 21ST CENTURY  IN CENTRAL JAVA INDONESIA
AU  - Mukholik, Ayis
PY  - 2017
DA  - April
DO  - 10.18769/ijasos.309686
JF  - IJASOS- International E-journal of Advances in Social Sciences
JO  - IJASOS
PB  - OCERINT International Organization Center of Academic Research
WT  - DergiPark
SN  - 2411-183X
SP  - 268
EP  - 275
VL  - 3
IS  - 7
KW  - Reception
KW  - Holy Qur’an
KW  - Javanese Muslim
N2  - In Indonesia, Al-Qur’an was beenusing by the majority of people as religious scripture. Al-Qur’an recitation isbecoming a tradition and will always be an important part of religiousbehaviour. Al-Qur’an became social activity, such as memorizing, also competingit in international level, such as calligraphy art in Al-Qur’an and the tilawah.Al-Qur’an also becomes souvenir and jewel on mosque’s wall, furniture andornament from wood, glass, textile and any other. Research object will beCentral Java as one of central of Islam’s spreading in Indonesia at 14thcentury. This is proven by the numbers of Pesantren (Islamic Boarding),mosque with cultural Hindu’s art and classic book which left by the ancestorsor preachers. Islam was brought by Walisongo (Nine Preachers) withSufism and cultural approach. They were using compromising model that invitepeople to convert to Islam by combining and mixing Islam with the teaching andcultural tradition which different or even appear opposition with Syariah/IslamicLaw content. By that, rise many local expression on Islam, in this researchfocuses on local expression variety of Al-Qur’an. The question is, how varietyof Al-Qur’an reception in Central Java, Indonesia at 21st century? Doacculturation of Javanese cultural with Islamic teaching is attached in peopleas religious experience and tradition? To know how the reception of Al-Qur’anin a certain people do, so there must know the local tradition and religioustradition which is still exist. Reception by mean is people approval, culturalexpression on Al-Qur’an. For example, using of verse’s piece for medication andsalvation. Often, clean village agenda also use verse of Al-Qur’an to expelevil spirit. Indonesia, especially CentralJava has so many religious practices which acculturate between 2 majortraditions: Java and Islam. This practice is known by “the living Quran”.Majority people in Indonesia are Moslem and cannot be away from religiosity.With this research, ethnography approach and sociology can be useful to knowhow people act toward Islamic knowledge. Variety of practice is being atreasure of Javanese Moslem that put private culture part to Islamic Thought.
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UR  - https://doi.org/10.18769/ijasos.309686
L1  - https://dergipark.org.tr/en/download/article-file/298440
ER  -