TY - JOUR TT - Dâvud al-Karsî (1169/1756): His Theological Aspects and his Theological Sources AU - Öztürk, Resul PY - 2014 DA - June JF - Atatürk Üniversitesi İlahiyat Fakültesi Dergisi PB - Ataturk University WT - DergiPark SN - 1303-295X SP - 78 EP - 99 VL - 0 IS - 41 LA - tr;en KW - Dâvud-i Karsî KW - Kelâm KW - hür irade KW - teşbih KW - Allah’ın sıfatları KW - Ru’yetullah KW - Şerhu’l-Kasîdeti’n-Nûniyye. N2 - Dâvud al-Karsî (1169/1756): His Theological Aspects andhis Theological SourcesIn this study it has been investigated Davud al-Karsî’s theological aspects and his theological sources. Dâvud al-Karsî was born in Kars and he was raised in Istanbul, a major Islamic scholars scientific authorities. He has works in almost every area of Islamic sciences and he showed all his efforts in his power to correct understanding of Islam. Dâvud al-Karsî’s works are the salient features of his era which scholars of 18th Century. This era was called by historians of theology “Commentaries and Marginalia”. Hızır Bey’s work ‘Kaside-i Nuniyye’. Dâvud al-Karsî who called his work “Şerh-i Kaside-i Nuniyye” is a member of the school of Maturidite interpreted their views within the framework of general principles. His theological aspect stands up near Maturidiyya. He wrote, Şerhu’l-Kasîdeti’nNûniyyeti’t-Tevhîdiyye, Şerhu Âmentü billâh, Şerhu Kasîdeti Bedi’l-Emâlî ve Risaletü beyânı meseletil İhtiyârâti’l Cüz’iyye ve’l İdrâkâti’l Kalbiyye. Dâvud al-Karsî used as the source the basic works of Kalam in the Ottoman madrasas taught. Several studies were conducted on the works and ideas, this scholar in the Sharh al-Kasîdeti’n Nûniyye theologıcal sources that were used. Established based on the work of the verses of the Koran. It is understood that the main sources of Dâwud al-Karsî’s theological sources are widely sources in the madrasas of Ottoman monuments. He benefited the Telbîsü İblîs especially when addressing issues of mysticism. Dâwud al-Karsî using common resources has given researchers an important work of Islamic Theology. CR - Abdulcebbar, Kadı, Şerhu’l-Usûli’l-Hamse, Thk. Dr. Abdulkerim Osman, Kahire, 2.b., 1416/1996. Abrahamov, Binyamin Anthropomorphism and Interpretation of the Qur’ān in the Theology of al-Qāsım ibn Ibrāhīm, Kitāb al-Mustarshid, Leiden- New York- Köln, 1996. Akpınar, Cemil, “Dâvud-i Karsî”, DİA., İstanbul, 1994, IX, 29. Bebek, Adil, “Hayâlî”, DİA., İstanbul, 1998, XVII, 3-5. Birand, Kâmıran, İlk Çağ Felsefesi Tarihi, 3. b., Ankara 1987. Dâvud-i Karsî, Şerh-i Kaside-i Nuniyye, Matbaa-i Vehbiyye, İst. 1297/1884. Ebû Azbe Hasan b. Abdulmuhsin, er-Ravzatu’l-Behiyye fî mâ beyne’l-Eşa’ira ve’l-Mâtürîdiyye (nşr. Abdurrahman Umeyre), Beyrut, 1989. Gölcük, Şerafettin, Kelâm Tarihi, Konya 1992. Görgün, Tahsin, “Îcî”, DİA., İstanbul, 2000, XXI, 410-414. Kılavuz, A. Saim, Ana Hatlarıyla İslam Akâidi ve Kelama Giriş, İst. 2007. Nesefî, Ebû’l-Muîn Meymûn b. Muhammed, Tabsiratu’l-Edille, fî Usûli’d-Dîn, Hz. Hüseyin Atay, Ankara 2004. Öge, Sinan İlahi Kelâmın Yapısı, İstanbul 2008. Özen, Şükrü, “Teftazânî”, DİA., İstanbul, 2011, XL, 299-301. Özervarlı, M. Sait, Kelamda Yenilik Arayışları, İst., 2008. Ressî Kâsım b. İbrahim, Kitâbu’l-Müsterşid,. Mecmu’u Kütüb ve Resâil el-İmam elKâsım b. İbrahim er-Ressî içerisinde I/481, Thk. Abdulkerim Ahmed Cedbân, Dâru’lHikmeti’l-Yemâniyye, San’a, 1422/2001. Topaloğlu, Bekir, Kelâm İlmi Giriş, İstanbul, 1993. Yavuz, Yusuf Şevki, İslâm Akaidinin Üç Şahsiyeti, İst., 1989. Yazıcıoğlu, Mustafa Said Hızır Bey ve Kasîde-i Nûniyyesi, AÜİFD., c.26, s.549-588, Ankara 1983. Yıldırım, Arif, Karslı Davud (Dâvud-i Karsî) Efendinin İrade-i Cüz’iyye Anlayışı, Atatürk Üniversitesi Türkiyat Araştırmaları Dergisi, Sayı: 15, s.189-199, Erzurum 2000. Yüksel, Emrullah, “Birgivî”, DİA., İstanbul, 1992, VI, 191-194. UR - https://dergipark.org.tr/en/pub/atauniilah/issue//36812 L1 - https://dergipark.org.tr/en/download/article-file/31197 ER -