TY - JOUR T1 - Reframing the Concepts of Identity and Difference Through the Lens of Dialogical Transversal Politics TT - Kimlik ve Farklılık Kavramlarının Diyalog Temelli Çapraz Politika Üzerinden Yeniden Değerlendirilmesi AU - Dinçer, Pelin PY - 2019 DA - March Y2 - 2019 DO - 10.26466/opus.509667 JF - OPUS International Journal of Society Researches JO - opus PB - İdeal Kent Yayınları WT - DergiPark SN - 2528-9527 SP - 1762 EP - 1785 VL - 10 IS - 17 LA - en AB - In this study, it is argued that identity politics produces amisrecognition of differences. Even though identity politics purports tosupport diversity, it actually tends to incarcerate groups within simplifiedcategories and reified identities, while assuming an illusionary homogeneitywithin groups. Therefore, it has the tendency to ignore intra-group differencesand contributes to the perpetuation of existing stereotypes related to thegroups, which minimise the potential for interaction among those with differentidentities. This paper aims to present a political and conceptual tool,transversal politics, in which the emphasis is on the “message”, not the “messenger”,as a form of dialogical politics and an alternative to the limitations ofidentity politics. Transversal politics emphasises that it is not the identityof the messenger that is important, but the message and the communication.Establishing transversal dialogue among groups requires respecting groups’multiple positionings and it allows us to examine those entangled issues individuallyand collectively, which transcends one of the central drawbacks of bothidentity politics and universalist ideologies. With a focus on dialogicaltransversal politics, this study provides an alternative approach to understanddifferences to some degree. KW - Identity KW - identity politics KW - transversal politics KW - dialogical politics N2 - Bu çalışmada, kimlikpolitikalarının farklılıkların yanlış tanımlamasını ürettiği tartışılmıştır.Kimlik politikaları tartışmalarında çeşitliliğin desteklendiği savunulsa dahi,gruplar içerisinde yanıltıcı bir homojenlik varsayılmakla birlikte, gruplarınbasitleştirilmiş kategoriler ve maddeleştirilmiş kimlikler içinde hapsedilmesieğilimi mevcuttur. Bu nedenle, kimlik politikalarının grup içi farklılıklarıgörmezden gelme eğilimi bulunmakta, gruplarla ilgili var olan kalıp yargılarınsürekliliğine katkıda bulunmakta ve farklı kimlikleri olan kişiler ve gruplararasındaki etkileşim potansiyelini en aza indirmektedir. Bu çalışma, vurgunun“mesajı ileten kişi” den ziyade “mesaj” da olduğu politik ve kavramsal bir araçolan çapraz politikayı, bir diyalog politikası biçimi ve kimlik politikalarınınsınırlamalarına bir alternatif olarak sunmayı amaçlamaktadır. Çapraz politika,önemli olanın mesajı iletenin kimliğinden ziyade mesajın kendisinde veiletişimde olduğunu vurgulamaktadır. Gruplar arasında çapraz diyalog kurmakgrupların çoklu konumlarına saygı duymayı gerektirmekte ve bu, birbirinegeçişken sorunları hem ayrı ayrı hem de birlikte incelememize imkân vererek hemkimlik politikalarının hem de evrensel ideolojilerin temel sakıncalarınınötesine geçiş imkânı sağlamaktadır. Diyalog temelli çapraz politikaya dayananbu çalışma, farklılıkları anlamak için bir ölçüde alternatif bir yaklaşımsunmaktadır. CR - Alcoff, L. M. (2006). Visible identities: Race, gender and the self. New York: Oxford University Press. CR - Alcoff, L. M. & Mohanty, S. P. (2006). Reconsidering identity politics: An introduction. L. M. Alcoff, M. Harmes-García, S. P. Mohan-ty & P. M. L. Moya (Eds.), Identity politics reconsidered (pp. 1–10). New York: Palgrave. CR - Allen, A. (1999). Solidarity after identity politics: Hannah Arendt and the power of feminist theory. Philosophy and Social Criticism, 25(1), 97–118. CR - Benhabib, S. (1995). From identity politics to social feminism: A plea for the nineties. Philosophy of Education Society 50th Annual Meet-ing, 22–36. CR - Benhabib, S. (1999). Sexual difference and collective identities: The new global constellation. Signs, 24(2), 335–361. CR - Brandt, N. (2015). Feminist practice and solidarity in secular societies: Case studies on feminists crossing religious–secular divides in politics and practice in Antwerp, Belgium. Social Movement Studies, 14(4), 493–508. CR - Byrne, S. (2014). Troubled engagement in ethnicized conflict. International Feminist Journal of Politics, 16(1), 106–126. CR - Butler, J. (1990). Gender trouble. New York: Routledge. CR - Cockburn, C. & Hunter, L. (1999). Transversal politics and translating practices. Soundings, 12, 88–94. CR - Cockburn, C. (2014). The dialogue that died. International Feminist Journal of Politics, 16(3), 430–447. CR - Cole, S. & Phillips, L. (2008). The violence against women campaigns in Latin America. Feminist Criminology, 3(2), 145–168. CR - Collins, P. H. (2009). Black feminist thought: knowledge, consciousness, and the politics of empowerment. New York: Routledge. CR - Collins, P. H. (2017). On violence, intersectionality and transversal politics. Ethnic and Racial Studies, 40(9), 1460–1473. CR - della Porta, D. & Diani, M. (2006). Social movements: an introduction. Malden: Blackwell Publishing. CR - Fominaya, C. F. (2010). Collective identity in social movements: central concepts and debates. Sociology Compass, 4(6), 393–404. CR - Hekman, S. (2010). Beyond identity: feminism, identity, identity politics. Feminist Theory, 1(3), 289–308. CR - Lim, A. (2015). Transnational feminism and women's movements in post-1997 Hong Kong: solidarity beyond the state. Hong Kong: Hong Kong University Press. CR - Stoetzler, M. & Yuval-Davis, N. (2002). Standpoint theory, situated knowledge and the situated imagination. Feminist Theory, 3(3), 315–333. CR - Weir, A. (2008). Global feminism and transformative identity politics. Hypatia, 23(4), 110–133. CR - Young, I. M. (2006). The complexities of coalition. L. Burns (Ed.), Feminist alliances (pp. 11–19). Amsterdam: Radopi. CR - Young, I. M. (2007). Structural injustice and the politics of difference. A. S. Laden & D. Owen (Eds.), Multiculturalism and political theo-ry (pp. 60–89). Cambridge: Cambridge University Press. CR - Yuval-Davis, N. (1997). Gender & Nation. London: Sage Publications. CR - Yuval-Davis, N. (1999). What is transversal politics? Soundings, 12, 94–98. CR - Yuval-Davis, N. & Stoetzler, M. (2002). Imagined boundaries and borders: a gendered gaze. The European Journal of Women’s Studies, 9(3), 329–344. CR - Yuval-Davis, N. (2010). Theorizing identity: beyond the ‘us’ and ‘them’ dichotomy. Patterns of Prejudice, 44(3), 261–280. CR - Yuval-Davis, N. (2011). The politics of belonging: intersectional contesta-tions. London: Sage Publications. CR - Yuval-Davis, N. (2012). Dialogical epistemology – an intersectional re-sistance to the “oppression olympics”. Gender and Society, 26(1), 46-54. CR - Yuval-Davis, N. (2016a). Power, intersectionality and the politics of belonging. W. Harcout (Ed.), The palgrave handbook of gender and development (pp.367–382). Basingstoke: Palgrave Macmillan. CR - Yuval-Davis, N. (2016b). A dialogical conversation: a response to the responses. W. Harcout (Ed.), The palgrave handbook of gender and development (pp. 434–439). Basingstoke: Palgrave Macmillan. CR - Yuval-Davis, N. (2016c). A response to Aili Tripp. Politics, Groups, and Identities, 4(2), 344–346. CR - Yuval-Davis, N. (2017). Recognition, intersectionality and transversal politics. Y. Meital & P. Rayman (Eds.), Recognition as key for reconciliation: Israel, Palestine and beyond (pp. 157–168). Leiden: Koninklijke Brill. UR - https://doi.org/10.26466/opus.509667 L1 - https://dergipark.org.tr/en/download/article-file/656543 ER -