@article{article_561252, title={Hildegard as a Mystic and her Place in the Christian Thought (PhD. Dissertation)}, journal={ULUM}, volume={2}, pages={181–186}, year={2019}, DOI={10.5281/zenodo.3355750}, author={Temiztürk, Halil}, keywords={History of Religions,Mysticism,Christian Mysticism,Medieval Age,Church,Hildegard}, abstract={Mysticism, visions, feminism, music, herbal medicine…Hildegard of Bingen (1098-1179) have been identified with these notions. Because she has influenced Christianity until today with her extraordinary visions and various works about God, man, cosmology, music, botany and anatomy. In this study it will be evaluated the life of Hildegard who is one of the remarkable mystics in Christian mysticism history and her effect to Christian mysticism. Studies on the Christian mysticism is very limited in our country. Therefore, this study aims to contribute to Christian mysticism and to provide a source for the researchers who work on this field. This thesis, Hildegard as a Mystic and her Place in the Christian Thought(PhD. Dissertation, Sakarya University, Institute of Social Sciences, Department of Philosophy and Religious Sciences , Sakarya, Turkey, 2019), consists of three chapters. The first chapter is an introduction to mysticism and the Christian mysticism. In this chapter is discussed the basic dynamics of Christian mysticism. Christianity has undergone a mystical transformation with Paul, who intended to move away from Judaism’s emphasis on law. This mystical formation began to gain strength with elements such as saint and martyrdom from the 2nd century onwards. In the later period, Christianity has become even more spiritual structure with desert and monastic life. In the first chapter, it is emphasized that Christian mysticism is influenced by Jewish mysticism and Greek tradition and Mystery religions. Therefore, we think that Christian mysticism impressed by the internal dynamics like Paul and the New Testament texts and the external dynamics mentioned above. In this chapter, it is emphasized that Christian mystics usually prefer the word "love" which is a mystical expression when speaking about Jesus. Also, they concentrate on contemplation and evaluate rituals like sacraments in such a manner that mystical. At the end of this chapter, it is stated that Christian mystics usually prefer the word "love" when speaking about Jesus which is a mystical expression. Also, they concentrate on contemplation and evaluation of rituals like sacraments in a mystical manner; therefore we can say that they have a different understanding of religion than from institutional Christianity. In the second chapter, it is evaluated the relationship between the Church and mysticism and the socio-cultural background of the period influenced her thoughts. We can say that Christian Mysticism has begun to mature since the Middle Ages; even though Christianity tended to mysticism in the early period. Living in that period, she can be seen as a remarkable woman when her mystic character is taken into consideration. Even though she spent most of his life in the monasteries, it would be misleading to regard her as the one who is confined within the limits of the monastery since she established close relationships with many important people from the Pope to the Emperor. Thanks to her visions, she was accepted as a consultant or an oracle by the people around her. Also, she travelled to different cities to preach to people and priests, and in these sermons, she both criticized the clergy in some aspects and warns people against heretic movements. Even if she applied different rules in the monasteries and criticized the church authorities on some issues, she often paid attention to stay at the limits of orthodoxy and to defend the Catholic faith. Another remarkable aspect of Hildegard is that men and women are equally responsible for the first sin. The fact that she says Adam’s ate the forbidden fruit due to Eve’s love, that women are closer to Godly knowledge, and that she is appointed by God because of males unable to fulfil responsibility is noteworthy. Hildegard was not recognized as a heretic because of her aristocratic relatives who supported and power of visions. During this period, Christians began to fight against groups that were considered heretical by the Church and she lived at a time of Crusades. In other words, this age was a period which the Jews and Muslims were defined as heretics and infidels. This attitude affected other mystics. For example, Clairvaux Bernard in spite of as a mystic organized the Crusades and gave sermons to support it. Similarly, she did not remain indifferent to these developments and developed a rather harsh perspective against the members of the religious groups called "other “. The aim of our study is to reveal that Hildegard, a mystic in the Middle Ages, did not follow a different policy from the Church such an in religious and sociology atmosphere. <p cla}, number={1}, publisher={Ankara Yildirim Beyazit University}