TY - JOUR TT - A Look at the Cash Waqfs as an Indicator of Ottoman Financial Mentality AU - Bulut, Mehmet AU - Korkut, Cem PY - 2019 DA - May Y2 - 2019 DO - 10.16971/vakiflar.586433 JF - Vakıflar Dergisi PB - T.C. Vakıflar Genel Müdürlüğü WT - DergiPark SN - 1011-7474 SP - 116 EP - 132 LA - en KW - Cash Waqfs KW - Ottoman Empire KW - Islamic Finance KW - Philanthropy KW - Altruistic Finance Model KW - basic principles of cash waqfs N2 - In spite of the fact that the waqfs have existed withthe history of humankind and are helpful in all social communities, they have adifferent and important place in Islamic societies. The waqfs have institutionalizedand organized assistance and solidarity between individuals. Especially inIslamic so­cieties, a great importance has been attached to waqfs. The waqfsthat helped institutionalize the concept of “infaq” (charitable giving), metmany needs of the community. One of the Islamic states where the waqfs are veryactive was the Ottoman Empire. The range of waqf services in the Ottomansexpanded so much that, besides serving individuals and community, waqfs forinjured birds and sick animals were also established. The fact that the waqfsare so widespread in the state has made it possible to refer the Ottoman Empireas a waqf civilization.One of the waqf types operating in the Ottoman Empirewas the cash waqfs (CWs) which hold cash money as capital. The CWs operated itscapital with various Islamic finance methods. Revenues obtai­ned from variousinvestments were used for the purpose of waqf. The CWs met the vitalnecessities of the society pertaining to education and religion in the periodthey were active in the Ottoman Empire. Another function of these waqfs was tooperate as a micro-credit mechanism. Through these waqfs, the surplus and theaccumulated savings in the hands of the wealthy people were made available tomerc­hants, farmers, craftsmen, and artisans. Hence, these waqfs have served asresource transfer channels as well as functioning as a charity in the society.The main goal of CWs, which is thepioneer of modern Islamic financial institutions, is different from that ofIslamic interest-free financial institutions. The CWs did not transfer theprofits they obta­ined to the waqf’s founder or owner. The income obtained wasspent to fulfill the charitable services. Therefore, these institutions createdan altruistic finance model operating within the borders of Islamic rules andorders. Therefore, this model has its own principles. In our study, thefinancial mentality of the Ottoman society in the context of CWs and how thismentality shaped them will be discussed. The basic principles of this mentalityand CW model will be emphasized. CR - Akgündüz, Ahmet. (1996). İslâm Hukukunda ve Osmanlı Tatbikatında Vakıf Müessesesi. Osmanlı Araştırmaları Vakfı. CR - Berki, Ali Himmet. (1962). “Vakıf Kuran İlk Osmanlı Padişahı”. Vakıflar Dergisi, 5: 127-129. CR - Bulut, Mehmet; Korkut, Cem. (2016). “A Comparison Between Ottoman Cash Waqfs (CWs) and Modern Interest-free Financial Institutions”. Vakıflar Dergisi. 46: 23-45. CR - Gökbilgin, Mehmed Tayyib. (1952). XV.-XVI. Asırlarda Edirne ve Paşa Livâsı: Vakıflar, Mülkler, Mukataalar. İstanbul: İstanbul Üniversitesi Edebiyat Fakültesi Yayınları, No: 508, Üçler Basımevi. CR - Mandaville, Jon E. (1979). “Usurious Piety: The Cash Waqf Controversy in the Ottoman Empire”. International Journal of Middle East Studies. 10(3): 289-308. CR - Okur, Kaşif Hamdi. (2005). “Para Vakıfları Bağlamında Osmanlı Hukuk Düzeni ve Ebussuud Efendinin Hukuk Anlayışı Üzerine Bazı Değerlendirmeler”. Hitit Üniversitesi İlahiyat Fakültesi Dergisi, 4(7-8): 33-58. CR - Özcan, Tahsin. (1999). “Sofyalı Bâlî Efendi’nin Para Vakıflarıyla İlgili Mektupları”. İslâm Araştırmaları Dergisi, (3): 125-155. CR - Özcan, Tahsin (2000). “İbn Kemal’in Para Vakıflarına Dair Risâlesi”. İslâm Araştırmaları Dergisi, Sayı (4): 31-41. CR - Pamuk, Şevket (2004). “Institutional change and the longevity of the Ottoman Empire. 1500–1800”. Journal of Interdisciplinary History, 35(2): 225-247. CR - Pamuk, Şevket (2012). Osmanlı İmparatorluğu’nda Paranın Tarihi. İstanbul. Tarih Vakfı Yurt Yayınları. CR - Sıddıki, Muhammad Nejatullah. (1982). “Recent Works on History of Economic Thought in Islam: A Survey”. International Center for Research in Islamic Economics. Research Series in English No.12. Jeddah: King Abdulaziz University. CR - Şimşek, Mehmet (1986). “Osmanlı Cemiyetinde Para Vakıfları Üzerinde Münakaşalar”. Ankara Üniversitesi İlahiyat Fakültesi Dergisi, 27(1): 207-220. CR - Uzunçarşılı, İsmail Hakkı (1988). Osmanlı Devleti Teşkilâtından Kapıkulu Ocakları 1. Ankara. Türk Tarih Kurumu Yayınları. UR - https://doi.org/10.16971/vakiflar.586433 L1 - https://dergipark.org.tr/en/download/article-file/752377 ER -