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Year 2012, Volume: 53 Issue: 1, 149 - 166, 01.04.2012
https://doi.org/10.1501/Ilhfak_0000001100

Abstract

Orijinal yayın: Amber Haque, “Interface of Psychology and Religion: Trends and Developments,” Counselling Psychology Quarterly 14:3 (2001), ss.241-253. Tercüme, yazarın şahsî izniyle yayınlanmıştır

References

  • ADAY, R.H. (1985) Belief in afterlife and death anxiety: correlates and comparisons. Omega Journal of Death and Dying, 15, 67–75.
  • ALLPORT, G.W. (1950) The individual and his religion. New York: Macmillan.
  • ALTEMEYER, B. & HUNSBERGER, B. (1992) Authoritarianism, religious fundamentalism, quest, and prejudice. The International Journal for the Psychology of Religion, 2, 113– AMERICAN PSYCHOLOGICAL ASSOCIATION (1992) Ethical principles of psychologists and code of conduct. American Psychologist, 47, 1597–1611.
  • AMERICAN PSYCHIATRIC ASSOCIATION (1994). Diagnostic and statistical manual of mental disorders. Washington DC: American Psychiatric Association.
  • ATKINSON, R.L., ATKINSON, R.C., SMITH, E.E., BEM, D.J. & HOEKSAMA, S.N. (1996) Hilgard’s introduction to psychology (12th ed.), New York: Harcourt Brace College Publishers.
  • BARON, R.A. (1995) Psychology (3rd ed.). Boston, MA: Allyn & Bacon.
  • BERGIN, A.E. (1980). Psychotherapy and religious values. Journal of Consulting and Clinical Psychology, 48, 95–105.
  • BERGIN, A.E. (1991) Values and religious issues in psychotherapy and mental health, American Psychologist, 46, 394–403.
  • BERGIN, A.E. & Jensen, J.P. (1990) Religiosity of psychotherapists: a national survey, Psychotherapy, 27, 3–7.
  • BRENNAN, J. (1994) History and systems of psychology (4th ed.) New Jersey: Prentice Hall.
  • BROWNING, D.S. (1987) Religious thought and the modern psychologies. Philadelphia, PA: Fortess Press.
  • CARLSON, N.R. (1993) Psychology: the science of behaviour (4th ed.). Boston, MA: Allyn & Bacon.
  • COHEN, E., MOWBRAY, C.T., GILLETTE, V. & THOMPSON, E. (1991) Preventing homelessness: religious organizations and housing development. Prevention in Human Services, 11, 169–186.
  • COMWAY, C.G. (1989) The relevance of religious issues in counselling. Counselling Psychology, 17, 624–628.
  • DEMETRIOS, E., SIMPKINSON, C.H. & BENNET C. (eds) (1991) The common boundary graduate education guide. Bethesda, MD: Common Boundary.
  • DOMBECK, M. & KARL, J. (1987) Spiritual issues in mental health care. Journal of Religion and Health, 26, 183–197.
  • ELLIS, A. (1960) There is no place for the concept of sin in psychotherapy. Journal of Counselling Psychology, 7, 188–192.
  • ELLISON, C.W. & SMITH, J. (1991) Toward an integrative measure of health and well being. Journal of Psychology and Theology, 19, 35–48.
  • ENG, E. & HATCH, J.W. (1991) Networking between agencies and Black churches: the lay health advisor model. The Christian Journal of Psychology and Counselling, 11, 123– 146.
  • ERIKSON, E.H. (1985) [1950] Childhood and society (2nd ed.). New York: Norton.
  • FREUD, S. (1927/1961) The future of an illusion (J. Starchey, trans.). New York: Basic Books.
  • FREUD, S. (1953) Totem and taboo: Some points of agreement between the mental lives of savages and neurotics. In J. Strachey (ed. and trans.) The standard edition of the complete psychological works of Sigmund Freud (pp. 1–56). London: Hogarth Press and the Institute of Psychoanalysis.
  • FRIEDMAN, M. (1992) Religion and psychology: a dialogical approach. New York: Paragon House Publishers.
  • GALLUP, G. & JONES, S. (1989) One hundred questions and answers: religion in America. Princeton, NJ: Princeton Religion Research Centre.
  • GARTNER, J. (1996) Religious commitment, mental health, and prosocial behaviour: a review of the empirical literature, in E.P. Shafranske (ed.) Religion and the clinical practice of psychology. Washington, DC: APA.
  • GORSUCH, L.R. (1988) Psychology of religion. Annual Review of Psychology, 39, 201–221.
  • HALL, G.S. (1997) The moral and religious training of children. In D.M. WULFF (ed.) Psychology of religion (pp. 26–48). New York: John Wiley.
  • HAQUE, A. (1983) Interview with B.F. Skinner, Behaviour Analysis Annual Convention. Milwaukee, WI, unpublished manuscript.
  • HAQUE, A. (2000) Psychology and religion: two approaches to positive mental health. Intellectual Discourse, 8, 1–16.
  • HAVENS, J. (ed.) (1968) Religion and psychology. New York: Van Nostrand Insight Books.
  • HEFNER, P. (1997) The science-religion: controversy, convergence, and search for meaning. International Journal for the Psychology of Religion, 7, 143–158.
  • HERGENHANN, B.R. & MATTHEW, O.H. (1999) Introduction to theories of personality. New Jersey: Prentice Hall.
  • HOOD, R.W. (ed.) (1995) Handbook of religious experience. Birmingham, AL: Religious Education Press.
  • HOWARD, G.S. (1985) The role of values in the science of psychology. American Psychologist, 40, 225-265.
  • JAMES, W. (1985) [1902] The varieties of religious experience: A study in human nature. Cambridge, MS: Harvard University Press.
  • JENSEN, J.P. & BERGIN, A.E. (1988) Mental health values of professional therapists: a national interdisciplinary survey. Professional Psychology: Research and Practice, 19, 290–297.
  • JONES, S.L. (1994) A constructive relationship for religion with the science and profession and psychology: perhaps the boldest model yet. American Psychologist, 49, 184–199.
  • JORDAN, N. (1995) Themes in speculative psychology. In D. COHEN (ed.) Psychologists on psychology. New York: Routledge.
  • JUNG, C.G. (1933) Modern man in search of a soul. New York: Harcourt Brace.
  • KAO, S.R. & Sinha, D. (1997) Asian perspectives on psychology. New Delhi: Sage Publications.
  • KİRKPATRICK, L.A. (1995) Attachment theory and religious experience. In R.W. Hood, Jr (ed.) Handbook of religious experience. Birmingham, AL: Religious Education Press.
  • KOEING, H.G. (1997) Is religion good for your health? New York: Haworth Pastoral Press.
  • KUPPUSWAMY, B. (1993) Source book of ancient Indian psychology. Delhi: Konark Publishers.
  • LEHR, E. & SPILKA, B. (1989) Religion in the introductory psychology textbook: a comparison of three decades. Journal for the Scienti. c Study of Religion, 28, 366–371.
  • LEUBA, J.H. (1896) A study in the psychology of religious phenomena. American Journal of Psychology, 5, 309–385.
  • MASLOW, A.H. (1964) Religion, values, and peak experiences. Columbus, OH: Ohio State University Press.
  • MATON, K.I. (1989) The stress-buffering role of spiritual support: Cross sectional and prospective investigations. Journal for the Scientific Study of Religion, 28, 310–323.
  • MOBERG, D.O. & BRUSEK, P.M. (1978) Spiritual well being: a neglected subject in quality of life research. Social Indicators Research, 5, 303–323.
  • NATIONAL ACADEMY OF SCIENCES (1984) Science and creationism: a view from the National Academy of Sciences. Washington, DC: National Academy of Sciences.
  • NEWMAN, J.K. (1989) A theological perspective on the licensing of helping professionals. Journal of Psychology and Theology, 17, 252–262.
  • NORAGER, T. (1998) Metapsychology and discourse: a note on some neglected issues in the psychology of religion. The International Journal for the Psychology of Religion, 6, 139–
  • O‟CONNOR, K.V. (1998) Religion and mental health: a review of Antoine Vetgote‟s approach in guilt and desire. International Journal for the Psychology and Religion, 8, 125–148.
  • PALOUTZIAN, R.F. (1996) Invitation to the psychology of religion (2nd ed.). Boston, MA: Allyn & Bacon.
  • PALOUTZIAN, R.F. & ELLISON, C.W. (1983) Loneliness, spiritual well being and quality of life. In L.A. PEPLAN & D. PERLMAN (eds) Loneliness, a sourcebook of current theory, research and therapy. New York: Wiley-Interscience.
  • PARGAMENT, K.I. & SULLIVAN, M. (1996) Religious methods of coping: resources for the conservation and transformation of significance. In E.P. SHAFRANSKE (ed.) Religion and clinical practice of psychology. Washington, DC: American Psychological Association.
  • PARGAMENT, K.I., ENSING, D.S., FALGOUT, K., OLSEN, H., REILLY, B., VAN HAITSMA, K. & WARREN, R. (1990) God help me (I): religious coping efforts as predicators of the outcomes to significant negative life events. American Journal of Community Psychology, 18, 793–824.
  • PAYNE, I.R., BERGIN, A.E. & LOFTUS, P.E. (1992) A review of attempts to integrate spiritual and Standard psychotherapy techniques. Journal of Psychotherapy Integration, 2, 171–192.
  • PRIDDY, R.C. (1991) The human whole—An outline of higher psychology. Norway: Univ. of Oslo Press, Oslo.
  • RIZZUTO, A. (1996) Psychoanalytic treatment and the religious person. In E.P. SHAFRANSKE (ed.) Religion and clinical practice of psychology. Washington, DC: American Psychological Association.
  • SCHULTZ, D. & SCHULTZ, E.S. (1994) Theories of personality (5th ed.). Monteray, CA: Brooks/Cole.
  • SETHI, S. & SELIGMAN, M.E.P. (1993) Optimism and fundamentalism. Psychological Science, 4, 256-259.
  • SHAFRANSKE, E.P. (1996) Religion and clinical practice of psychology. Washington, DC: American Psychological Association.
  • SHAFRANSKE, E.P. (1996) Religious beliefs, affiliations, and practice of clinical psychology. In E.P. SHAFRANSKE (ed.) Religion and clinical practice of psychology. Washington, DC: American Psychological Association.
  • SINGH, A.K. (1979) Development of Religious Identity and Prejudice in Indian Children. In A. DESOUZE (ed.) Children in India: critical issues in human development. New Delhi: Manohar.
  • SKINNER, B.F. (1953) Science and human behaviour. New York: Macmillan.
  • SKINNER, B.F. (1988) Beyond freedom and dignity. London: Penguin Books.
  • SMILEY, H. (1996) Values and empowerment. In E.P. SHAFRANSKE (eds) Religion and clinical practice of psychology. Washington, DC: American Psychological Association.
  • SPILKA, B., SHAVER, P. & KIRKPATRICK, L.A. (1985) A general attribution for the psychology of religion. Journal for the Scientific Studies of Religion, 24, 1–20.
  • STANESBY, D. (1985) Science, reason and religion. London: Routledge.
  • STARBUCK, E.D. (1897) A study of conversion. American Journal of Psychology, 8, 268– 309.
  • TAN, S.Y. (1996a) Religion in clinical practice: implicit and explicit integration. In E.P. SHAFRANSKE (ed.) Religion and the clinical practice of psychology (pp. 365–387). Washington, DC: American Psychological Association.
  • TAN, S.Y. (1996b) Training in professional psychology: diversity includes religion. In E.P. SHAFRANSKE (ed.) Religion and clinical practice of psychology. Washington, DC: American Psychological Association.
  • TOULMIN, S. (1996) Foresight and understanding. In E.P. Shafranske (ed.) Religion and the clinical practice of psychology. Washington, DC, APA.
  • VANDE KEMP, H. (1996) Historical perspective: religion and clinical psychology in America. In E.P. SHAFRANSKE (ed.) Religion and clinical practice of psychology. Washington, DC: APA.
  • WALLACE, R.K., ORME-JOHNSON, D.W. & DILLBECK, M.C. (1993) Scientific Research on Maharishi’s transcendental meditation programme: collected papers (Vol 5). Fair. eld, Iowa: Maharishi International University Press.
  • WALLER, N.G., KOGETIN, B.A., BOUCHARD, T.J., LYKKEN, D.T. & TELLEGEN, A. (1990) Genetic and environmental influences on religious interests, attitudes, and values. A study of twins reared apart and together. Psychological Science, 1, 138–142.
  • WEINER, B. (1993) On sin versus sickness: a theory of perceived responsibility and social motivation. American Psychologist, 48, 957–965.
  • WULFF, D.M. (1996) The psychology of religion: an overview. In E.P. SHAFRANSKE (ed.) Religion and the clinical practice of psychology (p. 44). Washington, DC: American Psychological Association.

Psikoloji ve dinin etkileşimi: trendler ve gelişmeler

Year 2012, Volume: 53 Issue: 1, 149 - 166, 01.04.2012
https://doi.org/10.1501/Ilhfak_0000001100

Abstract

Tarihsel açıdan bakıldığında, bir beşeri bilim disiplini olarak psikoloji, din çalışmalarını ve dinin insan davranışı ve düşünce süreçlerine olan etkisini ihmal etmiştir. Bu çalışma kısaca psikolojinin „dini‟ niçin çalışma konusu edinmesi gerektiğini tartışmakta ve psikolog ve din adamlarının birbirlerine karşı tutumlarını incelemektedir. Bu makalede din ve insan uyumu arasında güçlü bir ilişki olduğunu gösteren deneysel çalışmalara yer verilmiştir. Ayrıca bu iki disiplin arasında son zamanlarda meydana gelen gelişmeler hakkında yazılan literatür tanıtılmıştır. Tarih boyunca var olan bu iki disiplin arasındaki düşmanlığa rağmen, gittikçe elverişli hale gelen bir ortak alanın olduğu ve gelecekte de belli şartlar dahilinde bu yönelimin daha da güçlenebileceği sonucuna varılmıştır

References

  • ADAY, R.H. (1985) Belief in afterlife and death anxiety: correlates and comparisons. Omega Journal of Death and Dying, 15, 67–75.
  • ALLPORT, G.W. (1950) The individual and his religion. New York: Macmillan.
  • ALTEMEYER, B. & HUNSBERGER, B. (1992) Authoritarianism, religious fundamentalism, quest, and prejudice. The International Journal for the Psychology of Religion, 2, 113– AMERICAN PSYCHOLOGICAL ASSOCIATION (1992) Ethical principles of psychologists and code of conduct. American Psychologist, 47, 1597–1611.
  • AMERICAN PSYCHIATRIC ASSOCIATION (1994). Diagnostic and statistical manual of mental disorders. Washington DC: American Psychiatric Association.
  • ATKINSON, R.L., ATKINSON, R.C., SMITH, E.E., BEM, D.J. & HOEKSAMA, S.N. (1996) Hilgard’s introduction to psychology (12th ed.), New York: Harcourt Brace College Publishers.
  • BARON, R.A. (1995) Psychology (3rd ed.). Boston, MA: Allyn & Bacon.
  • BERGIN, A.E. (1980). Psychotherapy and religious values. Journal of Consulting and Clinical Psychology, 48, 95–105.
  • BERGIN, A.E. (1991) Values and religious issues in psychotherapy and mental health, American Psychologist, 46, 394–403.
  • BERGIN, A.E. & Jensen, J.P. (1990) Religiosity of psychotherapists: a national survey, Psychotherapy, 27, 3–7.
  • BRENNAN, J. (1994) History and systems of psychology (4th ed.) New Jersey: Prentice Hall.
  • BROWNING, D.S. (1987) Religious thought and the modern psychologies. Philadelphia, PA: Fortess Press.
  • CARLSON, N.R. (1993) Psychology: the science of behaviour (4th ed.). Boston, MA: Allyn & Bacon.
  • COHEN, E., MOWBRAY, C.T., GILLETTE, V. & THOMPSON, E. (1991) Preventing homelessness: religious organizations and housing development. Prevention in Human Services, 11, 169–186.
  • COMWAY, C.G. (1989) The relevance of religious issues in counselling. Counselling Psychology, 17, 624–628.
  • DEMETRIOS, E., SIMPKINSON, C.H. & BENNET C. (eds) (1991) The common boundary graduate education guide. Bethesda, MD: Common Boundary.
  • DOMBECK, M. & KARL, J. (1987) Spiritual issues in mental health care. Journal of Religion and Health, 26, 183–197.
  • ELLIS, A. (1960) There is no place for the concept of sin in psychotherapy. Journal of Counselling Psychology, 7, 188–192.
  • ELLISON, C.W. & SMITH, J. (1991) Toward an integrative measure of health and well being. Journal of Psychology and Theology, 19, 35–48.
  • ENG, E. & HATCH, J.W. (1991) Networking between agencies and Black churches: the lay health advisor model. The Christian Journal of Psychology and Counselling, 11, 123– 146.
  • ERIKSON, E.H. (1985) [1950] Childhood and society (2nd ed.). New York: Norton.
  • FREUD, S. (1927/1961) The future of an illusion (J. Starchey, trans.). New York: Basic Books.
  • FREUD, S. (1953) Totem and taboo: Some points of agreement between the mental lives of savages and neurotics. In J. Strachey (ed. and trans.) The standard edition of the complete psychological works of Sigmund Freud (pp. 1–56). London: Hogarth Press and the Institute of Psychoanalysis.
  • FRIEDMAN, M. (1992) Religion and psychology: a dialogical approach. New York: Paragon House Publishers.
  • GALLUP, G. & JONES, S. (1989) One hundred questions and answers: religion in America. Princeton, NJ: Princeton Religion Research Centre.
  • GARTNER, J. (1996) Religious commitment, mental health, and prosocial behaviour: a review of the empirical literature, in E.P. Shafranske (ed.) Religion and the clinical practice of psychology. Washington, DC: APA.
  • GORSUCH, L.R. (1988) Psychology of religion. Annual Review of Psychology, 39, 201–221.
  • HALL, G.S. (1997) The moral and religious training of children. In D.M. WULFF (ed.) Psychology of religion (pp. 26–48). New York: John Wiley.
  • HAQUE, A. (1983) Interview with B.F. Skinner, Behaviour Analysis Annual Convention. Milwaukee, WI, unpublished manuscript.
  • HAQUE, A. (2000) Psychology and religion: two approaches to positive mental health. Intellectual Discourse, 8, 1–16.
  • HAVENS, J. (ed.) (1968) Religion and psychology. New York: Van Nostrand Insight Books.
  • HEFNER, P. (1997) The science-religion: controversy, convergence, and search for meaning. International Journal for the Psychology of Religion, 7, 143–158.
  • HERGENHANN, B.R. & MATTHEW, O.H. (1999) Introduction to theories of personality. New Jersey: Prentice Hall.
  • HOOD, R.W. (ed.) (1995) Handbook of religious experience. Birmingham, AL: Religious Education Press.
  • HOWARD, G.S. (1985) The role of values in the science of psychology. American Psychologist, 40, 225-265.
  • JAMES, W. (1985) [1902] The varieties of religious experience: A study in human nature. Cambridge, MS: Harvard University Press.
  • JENSEN, J.P. & BERGIN, A.E. (1988) Mental health values of professional therapists: a national interdisciplinary survey. Professional Psychology: Research and Practice, 19, 290–297.
  • JONES, S.L. (1994) A constructive relationship for religion with the science and profession and psychology: perhaps the boldest model yet. American Psychologist, 49, 184–199.
  • JORDAN, N. (1995) Themes in speculative psychology. In D. COHEN (ed.) Psychologists on psychology. New York: Routledge.
  • JUNG, C.G. (1933) Modern man in search of a soul. New York: Harcourt Brace.
  • KAO, S.R. & Sinha, D. (1997) Asian perspectives on psychology. New Delhi: Sage Publications.
  • KİRKPATRICK, L.A. (1995) Attachment theory and religious experience. In R.W. Hood, Jr (ed.) Handbook of religious experience. Birmingham, AL: Religious Education Press.
  • KOEING, H.G. (1997) Is religion good for your health? New York: Haworth Pastoral Press.
  • KUPPUSWAMY, B. (1993) Source book of ancient Indian psychology. Delhi: Konark Publishers.
  • LEHR, E. & SPILKA, B. (1989) Religion in the introductory psychology textbook: a comparison of three decades. Journal for the Scienti. c Study of Religion, 28, 366–371.
  • LEUBA, J.H. (1896) A study in the psychology of religious phenomena. American Journal of Psychology, 5, 309–385.
  • MASLOW, A.H. (1964) Religion, values, and peak experiences. Columbus, OH: Ohio State University Press.
  • MATON, K.I. (1989) The stress-buffering role of spiritual support: Cross sectional and prospective investigations. Journal for the Scientific Study of Religion, 28, 310–323.
  • MOBERG, D.O. & BRUSEK, P.M. (1978) Spiritual well being: a neglected subject in quality of life research. Social Indicators Research, 5, 303–323.
  • NATIONAL ACADEMY OF SCIENCES (1984) Science and creationism: a view from the National Academy of Sciences. Washington, DC: National Academy of Sciences.
  • NEWMAN, J.K. (1989) A theological perspective on the licensing of helping professionals. Journal of Psychology and Theology, 17, 252–262.
  • NORAGER, T. (1998) Metapsychology and discourse: a note on some neglected issues in the psychology of religion. The International Journal for the Psychology of Religion, 6, 139–
  • O‟CONNOR, K.V. (1998) Religion and mental health: a review of Antoine Vetgote‟s approach in guilt and desire. International Journal for the Psychology and Religion, 8, 125–148.
  • PALOUTZIAN, R.F. (1996) Invitation to the psychology of religion (2nd ed.). Boston, MA: Allyn & Bacon.
  • PALOUTZIAN, R.F. & ELLISON, C.W. (1983) Loneliness, spiritual well being and quality of life. In L.A. PEPLAN & D. PERLMAN (eds) Loneliness, a sourcebook of current theory, research and therapy. New York: Wiley-Interscience.
  • PARGAMENT, K.I. & SULLIVAN, M. (1996) Religious methods of coping: resources for the conservation and transformation of significance. In E.P. SHAFRANSKE (ed.) Religion and clinical practice of psychology. Washington, DC: American Psychological Association.
  • PARGAMENT, K.I., ENSING, D.S., FALGOUT, K., OLSEN, H., REILLY, B., VAN HAITSMA, K. & WARREN, R. (1990) God help me (I): religious coping efforts as predicators of the outcomes to significant negative life events. American Journal of Community Psychology, 18, 793–824.
  • PAYNE, I.R., BERGIN, A.E. & LOFTUS, P.E. (1992) A review of attempts to integrate spiritual and Standard psychotherapy techniques. Journal of Psychotherapy Integration, 2, 171–192.
  • PRIDDY, R.C. (1991) The human whole—An outline of higher psychology. Norway: Univ. of Oslo Press, Oslo.
  • RIZZUTO, A. (1996) Psychoanalytic treatment and the religious person. In E.P. SHAFRANSKE (ed.) Religion and clinical practice of psychology. Washington, DC: American Psychological Association.
  • SCHULTZ, D. & SCHULTZ, E.S. (1994) Theories of personality (5th ed.). Monteray, CA: Brooks/Cole.
  • SETHI, S. & SELIGMAN, M.E.P. (1993) Optimism and fundamentalism. Psychological Science, 4, 256-259.
  • SHAFRANSKE, E.P. (1996) Religion and clinical practice of psychology. Washington, DC: American Psychological Association.
  • SHAFRANSKE, E.P. (1996) Religious beliefs, affiliations, and practice of clinical psychology. In E.P. SHAFRANSKE (ed.) Religion and clinical practice of psychology. Washington, DC: American Psychological Association.
  • SINGH, A.K. (1979) Development of Religious Identity and Prejudice in Indian Children. In A. DESOUZE (ed.) Children in India: critical issues in human development. New Delhi: Manohar.
  • SKINNER, B.F. (1953) Science and human behaviour. New York: Macmillan.
  • SKINNER, B.F. (1988) Beyond freedom and dignity. London: Penguin Books.
  • SMILEY, H. (1996) Values and empowerment. In E.P. SHAFRANSKE (eds) Religion and clinical practice of psychology. Washington, DC: American Psychological Association.
  • SPILKA, B., SHAVER, P. & KIRKPATRICK, L.A. (1985) A general attribution for the psychology of religion. Journal for the Scientific Studies of Religion, 24, 1–20.
  • STANESBY, D. (1985) Science, reason and religion. London: Routledge.
  • STARBUCK, E.D. (1897) A study of conversion. American Journal of Psychology, 8, 268– 309.
  • TAN, S.Y. (1996a) Religion in clinical practice: implicit and explicit integration. In E.P. SHAFRANSKE (ed.) Religion and the clinical practice of psychology (pp. 365–387). Washington, DC: American Psychological Association.
  • TAN, S.Y. (1996b) Training in professional psychology: diversity includes religion. In E.P. SHAFRANSKE (ed.) Religion and clinical practice of psychology. Washington, DC: American Psychological Association.
  • TOULMIN, S. (1996) Foresight and understanding. In E.P. Shafranske (ed.) Religion and the clinical practice of psychology. Washington, DC, APA.
  • VANDE KEMP, H. (1996) Historical perspective: religion and clinical psychology in America. In E.P. SHAFRANSKE (ed.) Religion and clinical practice of psychology. Washington, DC: APA.
  • WALLACE, R.K., ORME-JOHNSON, D.W. & DILLBECK, M.C. (1993) Scientific Research on Maharishi’s transcendental meditation programme: collected papers (Vol 5). Fair. eld, Iowa: Maharishi International University Press.
  • WALLER, N.G., KOGETIN, B.A., BOUCHARD, T.J., LYKKEN, D.T. & TELLEGEN, A. (1990) Genetic and environmental influences on religious interests, attitudes, and values. A study of twins reared apart and together. Psychological Science, 1, 138–142.
  • WEINER, B. (1993) On sin versus sickness: a theory of perceived responsibility and social motivation. American Psychologist, 48, 957–965.
  • WULFF, D.M. (1996) The psychology of religion: an overview. In E.P. SHAFRANSKE (ed.) Religion and the clinical practice of psychology (p. 44). Washington, DC: American Psychological Association.
There are 78 citations in total.

Details

Other ID JA22ZA62TD
Journal Section Research Article
Authors

Amber Haque This is me

ERDOĞRUCA KORKMAZ Nuran Çev: This is me

Publication Date April 1, 2012
Published in Issue Year 2012 Volume: 53 Issue: 1

Cite

Chicago Haque, Amber, and ERDOĞRUCA KORKMAZ Nuran Çev:. “Psikoloji Ve Dinin etkileşimi: Trendler Ve gelişmeler”. Ankara Üniversitesi İlahiyat Fakültesi Dergisi 53, no. 1 (April 2012): 149-66. https://doi.org/10.1501/Ilhfak_0000001100.

Cited By

Psikanaliz Yanılgısı
Turkish Academic Research Review - Türk Akademik Araştırmalar Dergisi [TARR]
https://doi.org/10.30622/tarr.773520