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Egemenliğin Müslümanca Tanımı: Beytülmakdis: Bir Durum Değerlendirmesi Olarak İlk İslami Fetih Sürecinde Beytülmakdis

Year 2005, Volume: 6 Issue: 1, 43 - 82, 01.08.2005

Abstract


Egemenliğin Müslümanca Tanımı: Beytülmakdis: Bir Durum Değerlendirmesi Olarak İlk İslami Fetih Sürecinde Beytülmakdis

Aminurraasyid Yatiban. , Dil: İngilizce

References

  • Al-MawardI (2000), al-Ahkam al-Sultaniyya w 'al-Wiliiyat al-Diniyya (The Ordinances of Government), translated into English by Wafaa H.Wahba, Gamet Publishing, Reading, p.3 .
  • Ibid.
  • E.I.J. Rosenthal ( 1958), Political Thought in Medieval Islam, Cambridge University Press, p.53.
  • Qamaruddin Khan ( 1992), The Political Thought of lbn Taymiyya, Adam Publishers and Distributors, Delhi, p.3 1 .
  • Ibn Taymiyya ( 1 96 1), al-Siyiisah al-Sharciyyah (Political System of the Muslim Law), Maktabat Ansar al-Sunnah al-Muhammadiyah, Cairo, p. 1 73 .
  • Abd al-Rahman Ibn Khaldtin ( 1967), The Muqaddimah: An Introduction to History, translated b y Franz Rosenthal, Abridged and edited by N.J.Dawood, Routledge & Kegan Paul, London in association with Secker and Warburg, p. 1 52
  • Wahbah Al-Zuhayli (2002), al-Fiqh al-lslamf wa-Adillatuh (The Muslim Jurisprudence and Its Evidences), Dar al-Fikr, Beirut, 4th Ed., Vol. 8, p.6332. cAl-Mawardi, op.cit
  • Haroon Khan Sherwani ( 1 945), Studies in Muslim Political Thought and Administration, S H Muhammad Ashraf Kashmiri-Bazaar, Lahore, 2nd ed., p.255.
  • Anas c Abd al-Fattah Abu Shadi (2001 ), al-Khiyarat al-Muqtaraha li Wadhcf Bayt al-Maqdisfi al-Taswiyya al-Siyasiyya al-Nihiiiyya: Dirasah Fiqhiyya, Journal of lslamicjerusalem Studies, Muslim Research Academy, Vol. 1 , Winter, p . 1 2
  • Bustami Khir (1 996), The Concept of Sovereignty in Modern Islamic Political Thought, (Leeds Institute for Middle Eastern Studies, Leeds), p.􀍳1 81 .
  • Wahbah Al-Zuhayli (2002), al-Fiqh al-lslamf wa-Adillatuh (The Muslim Jurisprudence and Its Evidences), Dar al-Fikr, Beirut, 4th Ed., Vol. 8, p.6332
  • Muhammad Salim el-cAwa (1980), On the Political System of Muslim State, American Trust Publications, pp.78-79.
  • Javid Iqbal (1986), The Concept of State in Islam, from State, Politics and Islam ed. by Mumtaz Ahmad, American Trust Publications, p.39.
  • Al-KasanI ( 1986), Bada{ al-Sanat, Dar al-Kotob al-Ilmiyya, Beirut, vol. 7, p. 1 3 1 .
  • cAbd al-Qadir Al-BaghdadI (n.d), Usul al-Dfn, Dar al-Kotob al- Ilmiyya, Beirut, p.270
  • Ibn al-Qayyim ( 1995), Ahkii.m Ahl al-Dhimmah, Dar al-Kotob alIlmiyya, Beirut, vol. 1 , p.265
  • Wahbah al-Zuhayli ( 1997), Athar al-Harb ft al-Fiqh al-Islamf: Dirasah Muqaranah, Dar al-Fikr, Damascus, 4th ed, p.173 . See also Muhammad Abu Zahrah (n.d), al-Jarima wa al-Uqubaft al-Fiqh alIslami, Dar al-Fikr al-Arabi, Cairo, p.320
  • Muhammad Salim El-cAwa (2001 ), Bayt al-Maqdis ft Dow 'I Fikrah Dar al-Islam wa Dar al-Harb, Journal of lslamicjerusalem Studies, Muslim Research Academy, Vol.4/5: 1 , Winter 2001 , pp.30-3 1
  • Muhammad Sacid Ramadhan al-Buthi ( 1 995), Jihad in Islam: How to Understand and Practice It, translated by Munzer Abel Absi, Dar alFikr, Damascus, p. 79
  • Anas cAbd al-Fattah Abu Sha.di, op.cit, p. 1 1 .
  • Ahmad Ibn Hanbal ( 1 995), al-Musnad, Dar al-Hadith, Cairo; Al-Albani stated in Ghayat al-Maram that the chain of this hadith is authentic.
  • CAbd al-Fattah El-CAwaisi (2000), cumar 's Assurance of Safety to the People of Aelia: A Critical Analytical Study of the Historical Sources, Journal of lslamic Jerusalem Studies, (Islamic Research Academy, Dunblane), Summer 2000; 3 :2., p.47.
  • Mohammed Najeeb al-Jacbari ( 1 996), The Assurance oFUmar, Al-Liqa Journal, a special issue on Jerusalem, Vol. 7/8, June/December, pp. 83- .&6.
  • Abd al-Fattah El-cAwaisi (2000), op.cit, pp.75-78.
  • Haroon Khan Sherwani ( 1 945), op.cit, p.255
  • Al-Tabari ( 1 992), The History of al-Tabari, translated by Y ohanan ·Friedman, State University of New York Press, Vol. 12, p. 1 93.
  • Othman Ismacel al-Tel (2003), The First Islamic Conquest of Aelia (Islamic Jerusalem): A Critical Analytical Study of the Early Islamic Historical Narratives and Sources, (Al-Maktoum Institute Academic ,Press, Dundee), p.256.
  • Moshe Gil (1 996), The Authorities and the Local Population, in Joshua Prawer and Haggai Ben-Shammai, eds., The History of Jerusalem: The Early Muslim Period, 638-1099 (New York and Jerusalem: New York Tiniversity Press and Yad Izhak Ben-Zvi,),p. 1 1 3 .
  • Muhammad Sacid Ramadhan al-Buthi ( 1999), op. cit, pp. 8- 14.
  • Al-BaladhurI (1 966), The Origins of the Islamic State, being a translation from the Arabic of the Kitab Futuh al-Buldan, trans. by P. K. Hitti (Khayats, Beirut), p.2 1 8
  • Al-Tabari ( 1992), The History of al-Tabari, translated by Yohanan Frieqman, State University ofNew York Press, Vol. 1 2, pp. 1 92-1 93 .
  • Non-Muslim foreigner, who temporarily resides in another territory by its permission.
  • Karen Armstrong ( 1997a), A History of Jenisalem: One City Three Faiths, Harper Collins Publishers, London , p .234.
  • Al-MaqdisI ( 1994), The Best Division for Knowledge of the Regions: A Translation of Ahsan al-Taqasim fi Macrifat al-Aqalim, translated by Basil Anthony Collins, (Garnet Publishing Ltd, Reading), p . 14 1
  • Loai cAzmi Jebreel al-Ghazawi (2001), The Legal Status of Jerusalem in Muslim Fiqh (Jurisprudence) and International Law (Unpublished), PhD. Thesis under Division of Law, Glasgow Caledonian University, pp. 58-70.

المفهوم الإسلامي للسيادة: دراسة حالة بيت المقدس أثناء الفتح الإسلامي الأول

Year 2005, Volume: 6 Issue: 1, 43 - 82, 01.08.2005

Abstract


المفهوم الإسلامي للسيادة: دراسة حالة بيت المقدس أثناء الفتح الإسلامي الأول

, أمين الرشيد بن ياتبان , باللغة الإنجليزية

References

  • Al-MawardI (2000), al-Ahkam al-Sultaniyya w 'al-Wiliiyat al-Diniyya (The Ordinances of Government), translated into English by Wafaa H.Wahba, Gamet Publishing, Reading, p.3 .
  • Ibid.
  • E.I.J. Rosenthal ( 1958), Political Thought in Medieval Islam, Cambridge University Press, p.53.
  • Qamaruddin Khan ( 1992), The Political Thought of lbn Taymiyya, Adam Publishers and Distributors, Delhi, p.3 1 .
  • Ibn Taymiyya ( 1 96 1), al-Siyiisah al-Sharciyyah (Political System of the Muslim Law), Maktabat Ansar al-Sunnah al-Muhammadiyah, Cairo, p. 1 73 .
  • Abd al-Rahman Ibn Khaldtin ( 1967), The Muqaddimah: An Introduction to History, translated b y Franz Rosenthal, Abridged and edited by N.J.Dawood, Routledge & Kegan Paul, London in association with Secker and Warburg, p. 1 52
  • Wahbah Al-Zuhayli (2002), al-Fiqh al-lslamf wa-Adillatuh (The Muslim Jurisprudence and Its Evidences), Dar al-Fikr, Beirut, 4th Ed., Vol. 8, p.6332. cAl-Mawardi, op.cit
  • Haroon Khan Sherwani ( 1 945), Studies in Muslim Political Thought and Administration, S H Muhammad Ashraf Kashmiri-Bazaar, Lahore, 2nd ed., p.255.
  • Anas c Abd al-Fattah Abu Shadi (2001 ), al-Khiyarat al-Muqtaraha li Wadhcf Bayt al-Maqdisfi al-Taswiyya al-Siyasiyya al-Nihiiiyya: Dirasah Fiqhiyya, Journal of lslamicjerusalem Studies, Muslim Research Academy, Vol. 1 , Winter, p . 1 2
  • Bustami Khir (1 996), The Concept of Sovereignty in Modern Islamic Political Thought, (Leeds Institute for Middle Eastern Studies, Leeds), p.􀍳1 81 .
  • Wahbah Al-Zuhayli (2002), al-Fiqh al-lslamf wa-Adillatuh (The Muslim Jurisprudence and Its Evidences), Dar al-Fikr, Beirut, 4th Ed., Vol. 8, p.6332
  • Muhammad Salim el-cAwa (1980), On the Political System of Muslim State, American Trust Publications, pp.78-79.
  • Javid Iqbal (1986), The Concept of State in Islam, from State, Politics and Islam ed. by Mumtaz Ahmad, American Trust Publications, p.39.
  • Al-KasanI ( 1986), Bada{ al-Sanat, Dar al-Kotob al-Ilmiyya, Beirut, vol. 7, p. 1 3 1 .
  • cAbd al-Qadir Al-BaghdadI (n.d), Usul al-Dfn, Dar al-Kotob al- Ilmiyya, Beirut, p.270
  • Ibn al-Qayyim ( 1995), Ahkii.m Ahl al-Dhimmah, Dar al-Kotob alIlmiyya, Beirut, vol. 1 , p.265
  • Wahbah al-Zuhayli ( 1997), Athar al-Harb ft al-Fiqh al-Islamf: Dirasah Muqaranah, Dar al-Fikr, Damascus, 4th ed, p.173 . See also Muhammad Abu Zahrah (n.d), al-Jarima wa al-Uqubaft al-Fiqh alIslami, Dar al-Fikr al-Arabi, Cairo, p.320
  • Muhammad Salim El-cAwa (2001 ), Bayt al-Maqdis ft Dow 'I Fikrah Dar al-Islam wa Dar al-Harb, Journal of lslamicjerusalem Studies, Muslim Research Academy, Vol.4/5: 1 , Winter 2001 , pp.30-3 1
  • Muhammad Sacid Ramadhan al-Buthi ( 1 995), Jihad in Islam: How to Understand and Practice It, translated by Munzer Abel Absi, Dar alFikr, Damascus, p. 79
  • Anas cAbd al-Fattah Abu Sha.di, op.cit, p. 1 1 .
  • Ahmad Ibn Hanbal ( 1 995), al-Musnad, Dar al-Hadith, Cairo; Al-Albani stated in Ghayat al-Maram that the chain of this hadith is authentic.
  • CAbd al-Fattah El-CAwaisi (2000), cumar 's Assurance of Safety to the People of Aelia: A Critical Analytical Study of the Historical Sources, Journal of lslamic Jerusalem Studies, (Islamic Research Academy, Dunblane), Summer 2000; 3 :2., p.47.
  • Mohammed Najeeb al-Jacbari ( 1 996), The Assurance oFUmar, Al-Liqa Journal, a special issue on Jerusalem, Vol. 7/8, June/December, pp. 83- .&6.
  • Abd al-Fattah El-cAwaisi (2000), op.cit, pp.75-78.
  • Haroon Khan Sherwani ( 1 945), op.cit, p.255
  • Al-Tabari ( 1 992), The History of al-Tabari, translated by Y ohanan ·Friedman, State University of New York Press, Vol. 12, p. 1 93.
  • Othman Ismacel al-Tel (2003), The First Islamic Conquest of Aelia (Islamic Jerusalem): A Critical Analytical Study of the Early Islamic Historical Narratives and Sources, (Al-Maktoum Institute Academic ,Press, Dundee), p.256.
  • Moshe Gil (1 996), The Authorities and the Local Population, in Joshua Prawer and Haggai Ben-Shammai, eds., The History of Jerusalem: The Early Muslim Period, 638-1099 (New York and Jerusalem: New York Tiniversity Press and Yad Izhak Ben-Zvi,),p. 1 1 3 .
  • Muhammad Sacid Ramadhan al-Buthi ( 1999), op. cit, pp. 8- 14.
  • Al-BaladhurI (1 966), The Origins of the Islamic State, being a translation from the Arabic of the Kitab Futuh al-Buldan, trans. by P. K. Hitti (Khayats, Beirut), p.2 1 8
  • Al-Tabari ( 1992), The History of al-Tabari, translated by Yohanan Frieqman, State University ofNew York Press, Vol. 1 2, pp. 1 92-1 93 .
  • Non-Muslim foreigner, who temporarily resides in another territory by its permission.
  • Karen Armstrong ( 1997a), A History of Jenisalem: One City Three Faiths, Harper Collins Publishers, London , p .234.
  • Al-MaqdisI ( 1994), The Best Division for Knowledge of the Regions: A Translation of Ahsan al-Taqasim fi Macrifat al-Aqalim, translated by Basil Anthony Collins, (Garnet Publishing Ltd, Reading), p . 14 1
  • Loai cAzmi Jebreel al-Ghazawi (2001), The Legal Status of Jerusalem in Muslim Fiqh (Jurisprudence) and International Law (Unpublished), PhD. Thesis under Division of Law, Glasgow Caledonian University, pp. 58-70.

The Muslim Concept of Sovereignty: Islamicjerusalem during the First Muslim Conquest as a Case Study

Year 2005, Volume: 6 Issue: 1, 43 - 82, 01.08.2005

Abstract


The Muslim Concept of Sovereignty: Islamicjerusalem during the First Muslim Conquest as a Case Study

by: Aminurraasyid Yatiban. , Language: English

References

  • Al-MawardI (2000), al-Ahkam al-Sultaniyya w 'al-Wiliiyat al-Diniyya (The Ordinances of Government), translated into English by Wafaa H.Wahba, Gamet Publishing, Reading, p.3 .
  • Ibid.
  • E.I.J. Rosenthal ( 1958), Political Thought in Medieval Islam, Cambridge University Press, p.53.
  • Qamaruddin Khan ( 1992), The Political Thought of lbn Taymiyya, Adam Publishers and Distributors, Delhi, p.3 1 .
  • Ibn Taymiyya ( 1 96 1), al-Siyiisah al-Sharciyyah (Political System of the Muslim Law), Maktabat Ansar al-Sunnah al-Muhammadiyah, Cairo, p. 1 73 .
  • Abd al-Rahman Ibn Khaldtin ( 1967), The Muqaddimah: An Introduction to History, translated b y Franz Rosenthal, Abridged and edited by N.J.Dawood, Routledge & Kegan Paul, London in association with Secker and Warburg, p. 1 52
  • Wahbah Al-Zuhayli (2002), al-Fiqh al-lslamf wa-Adillatuh (The Muslim Jurisprudence and Its Evidences), Dar al-Fikr, Beirut, 4th Ed., Vol. 8, p.6332. cAl-Mawardi, op.cit
  • Haroon Khan Sherwani ( 1 945), Studies in Muslim Political Thought and Administration, S H Muhammad Ashraf Kashmiri-Bazaar, Lahore, 2nd ed., p.255.
  • Anas c Abd al-Fattah Abu Shadi (2001 ), al-Khiyarat al-Muqtaraha li Wadhcf Bayt al-Maqdisfi al-Taswiyya al-Siyasiyya al-Nihiiiyya: Dirasah Fiqhiyya, Journal of lslamicjerusalem Studies, Muslim Research Academy, Vol. 1 , Winter, p . 1 2
  • Bustami Khir (1 996), The Concept of Sovereignty in Modern Islamic Political Thought, (Leeds Institute for Middle Eastern Studies, Leeds), p.􀍳1 81 .
  • Wahbah Al-Zuhayli (2002), al-Fiqh al-lslamf wa-Adillatuh (The Muslim Jurisprudence and Its Evidences), Dar al-Fikr, Beirut, 4th Ed., Vol. 8, p.6332
  • Muhammad Salim el-cAwa (1980), On the Political System of Muslim State, American Trust Publications, pp.78-79.
  • Javid Iqbal (1986), The Concept of State in Islam, from State, Politics and Islam ed. by Mumtaz Ahmad, American Trust Publications, p.39.
  • Al-KasanI ( 1986), Bada{ al-Sanat, Dar al-Kotob al-Ilmiyya, Beirut, vol. 7, p. 1 3 1 .
  • cAbd al-Qadir Al-BaghdadI (n.d), Usul al-Dfn, Dar al-Kotob al- Ilmiyya, Beirut, p.270
  • Ibn al-Qayyim ( 1995), Ahkii.m Ahl al-Dhimmah, Dar al-Kotob alIlmiyya, Beirut, vol. 1 , p.265
  • Wahbah al-Zuhayli ( 1997), Athar al-Harb ft al-Fiqh al-Islamf: Dirasah Muqaranah, Dar al-Fikr, Damascus, 4th ed, p.173 . See also Muhammad Abu Zahrah (n.d), al-Jarima wa al-Uqubaft al-Fiqh alIslami, Dar al-Fikr al-Arabi, Cairo, p.320
  • Muhammad Salim El-cAwa (2001 ), Bayt al-Maqdis ft Dow 'I Fikrah Dar al-Islam wa Dar al-Harb, Journal of lslamicjerusalem Studies, Muslim Research Academy, Vol.4/5: 1 , Winter 2001 , pp.30-3 1
  • Muhammad Sacid Ramadhan al-Buthi ( 1 995), Jihad in Islam: How to Understand and Practice It, translated by Munzer Abel Absi, Dar alFikr, Damascus, p. 79
  • Anas cAbd al-Fattah Abu Sha.di, op.cit, p. 1 1 .
  • Ahmad Ibn Hanbal ( 1 995), al-Musnad, Dar al-Hadith, Cairo; Al-Albani stated in Ghayat al-Maram that the chain of this hadith is authentic.
  • CAbd al-Fattah El-CAwaisi (2000), cumar 's Assurance of Safety to the People of Aelia: A Critical Analytical Study of the Historical Sources, Journal of lslamic Jerusalem Studies, (Islamic Research Academy, Dunblane), Summer 2000; 3 :2., p.47.
  • Mohammed Najeeb al-Jacbari ( 1 996), The Assurance oFUmar, Al-Liqa Journal, a special issue on Jerusalem, Vol. 7/8, June/December, pp. 83- .&6.
  • Abd al-Fattah El-cAwaisi (2000), op.cit, pp.75-78.
  • Haroon Khan Sherwani ( 1 945), op.cit, p.255
  • Al-Tabari ( 1 992), The History of al-Tabari, translated by Y ohanan ·Friedman, State University of New York Press, Vol. 12, p. 1 93.
  • Othman Ismacel al-Tel (2003), The First Islamic Conquest of Aelia (Islamic Jerusalem): A Critical Analytical Study of the Early Islamic Historical Narratives and Sources, (Al-Maktoum Institute Academic ,Press, Dundee), p.256.
  • Moshe Gil (1 996), The Authorities and the Local Population, in Joshua Prawer and Haggai Ben-Shammai, eds., The History of Jerusalem: The Early Muslim Period, 638-1099 (New York and Jerusalem: New York Tiniversity Press and Yad Izhak Ben-Zvi,),p. 1 1 3 .
  • Muhammad Sacid Ramadhan al-Buthi ( 1999), op. cit, pp. 8- 14.
  • Al-BaladhurI (1 966), The Origins of the Islamic State, being a translation from the Arabic of the Kitab Futuh al-Buldan, trans. by P. K. Hitti (Khayats, Beirut), p.2 1 8
  • Al-Tabari ( 1992), The History of al-Tabari, translated by Yohanan Frieqman, State University ofNew York Press, Vol. 1 2, pp. 1 92-1 93 .
  • Non-Muslim foreigner, who temporarily resides in another territory by its permission.
  • Karen Armstrong ( 1997a), A History of Jenisalem: One City Three Faiths, Harper Collins Publishers, London , p .234.
  • Al-MaqdisI ( 1994), The Best Division for Knowledge of the Regions: A Translation of Ahsan al-Taqasim fi Macrifat al-Aqalim, translated by Basil Anthony Collins, (Garnet Publishing Ltd, Reading), p . 14 1
  • Loai cAzmi Jebreel al-Ghazawi (2001), The Legal Status of Jerusalem in Muslim Fiqh (Jurisprudence) and International Law (Unpublished), PhD. Thesis under Division of Law, Glasgow Caledonian University, pp. 58-70.
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Details

Subjects Religious Studies
Journal Section Articles
Authors

Aminurraasyid Yatiban This is me

Publication Date August 1, 2005
Published in Issue Year 2005 Volume: 6 Issue: 1

Cite

APA Yatiban, A. (2005). The Muslim Concept of Sovereignty: Islamicjerusalem during the First Muslim Conquest as a Case Study. Journal of Islamicjerusalem Studies, 6(1), 43-82.

ISSN:1367-1936, e-ISSN:2514-6009

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