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Osmanlı Son Döneminden İsrail’in İşgaline Kadar Kudüs Kafeleri ve Ulusal Rolü

Year 2021, Volume: 21 Issue: 1, 151 - 162, 30.06.2021
https://doi.org/10.31456/beytulmakdis.854276

Abstract

Osmanlı Son Döneminden İsrail’in İşgaline Kadar Kudüs Kafeleri ve Ulusal Rolü

References

  • Ahmad, U. (2008) Mujam al-Lugha al-Arabiyah al-Mu’asirah. Cairo: Alam al-Kitab.
  • Al-Arif, A. (1986) al-Mufasal fi Tarikh al-Quds. Jerusalem: Matbat al-Marif.
  • Al-Jindi, A. (2010) Maqahi al-Quds al-Qadima.. Halaqat Ijtimaiyah wa-Thaqafiyah wa-Watantiyah Indatharat wa-‘Ashat Hikayatha. Al-Jazeera Net, 21 October, 2020 ; aja.me/x7fej
  • Al-Madani, Z. (2004) Madinat al-Quds wa-Jiwarha fi Awakhir al-Ahd al-Uthmani. Amman: Manshurat Bank al-Amal.
  • Al-Sakakini, H. (2019) Ana wal-Quds Sirah Zatiyah. Beirut: Mu’asasat al-Dirasat al-Filistiniyah.
  • Al-Sakakini, K. (2004) Yawmiyat al-Sakakini. Ramallah: Markaz Khalil al-Sakakini.
  • Barakat, B. (2012) Magahi al-Quds fi al-Ahd al-Uthmani, Hawliyat al-Quds, vol.13.
  • Dawlah, Z. (2020) Magahi al-Quds al-Qadimah.. Hikayat ala Karasi al-Qash. Al-Imarat al-Yawm Newspaper, 16 November 2020. www.emaratalyoum.com/life/four-sides/2020-11-16-1.1422252
  • Encyclopedia Palestina (1984) Damascus: Hay’at al-Mawsuah al-Filistiniyah. 1st Edition.
  • Ghoshe, S. (2010) al-Hayat al-Ijtimayiyah fi al-Quds fi al-Qarn al-Ishrin. Beirut: al-Mu’asasah al-Arabiyah lil-Dirasat wal-Nashir.
  • Hattox, Ralph (1985) Coffee and Coffeehouses: The Origins of a Social-Beverage in the Medieval Near East. London: University of Washington Press.
  • Izhiman, S. (2019) Magha Siyam fi al-Baldah al-Qadimah munz al-Ahd al-Uthmani, Hikayat Maqdisiyah, Ihna TV, 29 July 2019.
  • Salih, M. et.al (2010) Ana Ya Dunya. Bierut: Markaz al-Zaytouna lil-Dirasat wal-Istisharat.
  • Scholch, Alexander (1988) Tahawulat Jazriyah fi Filistin 1856-1882. Amman: Jordan University.
  • Tamari, S. (2004) Magha al-Sa‘alik wa-Imarat al-Batalah al-Maqdisiyah, al-Dirasah al-Filistiniah, Winter 2004, vol.57.
  • Tamari, S. and Nassar, I. (2003) al-Quds al-Uthmaniyah fi al-Muzakirat al-Jawhariyah (1904-1917). Jerusalem: Mu’assat al-Dirasat al-Maqdisi.
  • Tamari, Salim (2000) Jerusalem’s Ottoman Modernity: The Times and Lives of Wasif Jawhariyyeh, Jerusalem Quarterly File, no. 9.

مقاهي القدس ودورها الوطني منذ نهاية العهد العثماني حتى الاحتلال الإسرائيلي

Year 2021, Volume: 21 Issue: 1, 151 - 162, 30.06.2021
https://doi.org/10.31456/beytulmakdis.854276

Abstract

افتتحت المقاهي في مدينة بيت المقدس، في القرن السادس عشر الميلادي، بعد أن انتشرت عادة شرب القهوة في المدينة، وكانت المقاهي في ذلك الوقت، تؤدي دورا إنسانيا؛ إذ يلتقي فيها الناس، ويتعرفون على أخبار بعضهم، كونها أداة اجتماعية بالمقام الأول، ثم أدت دورا وطنيا، تمثل في نشر الثقافة، والعمل السياسي، وهي بذلك تتماشى مع الأوضاع الاجتماعية والثقافية والسياسية، التي عاشتها فلسطين في تلك المرحلة. تهدف هذه الدراسة إلى: التعريف بتاريخ القهوة في مدينة القدس، وأبرز مقاهي المدينة، والوقوف على دورها الثقافي والسياسي، في نهاية العهد العثماني، وسياسة الاحتلال الإسرائيلي تجاهها، بعد اكتمال احتلال القدس عام 1967. واتبع الباحث المنهج الوصفي التحليلي، وجاءت الدراسة في ثلاثة مطالب، هي: القهوة والمقاهي في القدس، والدور الوطني لمقاهي القدس، وتراجع دور مقاهي القدس. وخلصت الدراسة إلى عدة نتائج، منها: أن المقاهي أدت دورا تثقيفيا للمجتمع المقدسي، تمثل في تقديم المعرفة، في قالب التسلية، وعقد الحلقات الأدبية، ومطالعة الصحف، وقراءة الكتب، وأنها اضطلعت بدور سياسي؛ إذ أسهمت في تنمية الوعي السياسي، وشاركت في مقاومة الاحتلال البريطاني والإسرائيلي، ولذلك تعرضت لملاحقة قوات الاحتلال الإسرائيلي.

References

  • Ahmad, U. (2008) Mujam al-Lugha al-Arabiyah al-Mu’asirah. Cairo: Alam al-Kitab.
  • Al-Arif, A. (1986) al-Mufasal fi Tarikh al-Quds. Jerusalem: Matbat al-Marif.
  • Al-Jindi, A. (2010) Maqahi al-Quds al-Qadima.. Halaqat Ijtimaiyah wa-Thaqafiyah wa-Watantiyah Indatharat wa-‘Ashat Hikayatha. Al-Jazeera Net, 21 October, 2020 ; aja.me/x7fej
  • Al-Madani, Z. (2004) Madinat al-Quds wa-Jiwarha fi Awakhir al-Ahd al-Uthmani. Amman: Manshurat Bank al-Amal.
  • Al-Sakakini, H. (2019) Ana wal-Quds Sirah Zatiyah. Beirut: Mu’asasat al-Dirasat al-Filistiniyah.
  • Al-Sakakini, K. (2004) Yawmiyat al-Sakakini. Ramallah: Markaz Khalil al-Sakakini.
  • Barakat, B. (2012) Magahi al-Quds fi al-Ahd al-Uthmani, Hawliyat al-Quds, vol.13.
  • Dawlah, Z. (2020) Magahi al-Quds al-Qadimah.. Hikayat ala Karasi al-Qash. Al-Imarat al-Yawm Newspaper, 16 November 2020. www.emaratalyoum.com/life/four-sides/2020-11-16-1.1422252
  • Encyclopedia Palestina (1984) Damascus: Hay’at al-Mawsuah al-Filistiniyah. 1st Edition.
  • Ghoshe, S. (2010) al-Hayat al-Ijtimayiyah fi al-Quds fi al-Qarn al-Ishrin. Beirut: al-Mu’asasah al-Arabiyah lil-Dirasat wal-Nashir.
  • Hattox, Ralph (1985) Coffee and Coffeehouses: The Origins of a Social-Beverage in the Medieval Near East. London: University of Washington Press.
  • Izhiman, S. (2019) Magha Siyam fi al-Baldah al-Qadimah munz al-Ahd al-Uthmani, Hikayat Maqdisiyah, Ihna TV, 29 July 2019.
  • Salih, M. et.al (2010) Ana Ya Dunya. Bierut: Markaz al-Zaytouna lil-Dirasat wal-Istisharat.
  • Scholch, Alexander (1988) Tahawulat Jazriyah fi Filistin 1856-1882. Amman: Jordan University.
  • Tamari, S. (2004) Magha al-Sa‘alik wa-Imarat al-Batalah al-Maqdisiyah, al-Dirasah al-Filistiniah, Winter 2004, vol.57.
  • Tamari, S. and Nassar, I. (2003) al-Quds al-Uthmaniyah fi al-Muzakirat al-Jawhariyah (1904-1917). Jerusalem: Mu’assat al-Dirasat al-Maqdisi.
  • Tamari, Salim (2000) Jerusalem’s Ottoman Modernity: The Times and Lives of Wasif Jawhariyyeh, Jerusalem Quarterly File, no. 9.

Al-Quds Cafés and their National Role from the end of the Ottoman Era until the Israeli Occupation

Year 2021, Volume: 21 Issue: 1, 151 - 162, 30.06.2021
https://doi.org/10.31456/beytulmakdis.854276

Abstract

Cafés were opened in Bayt al-Maqdis in the 16th century after the habit of drinking coffee had spread among the people in the city. At the time, cafes played a role as a sociocultural institution. People would go to such places and learn about each other’s news. They also played a national role by helping to spread culture and political work in-line with the national, cultural and political conditions of that time period. This study aims to introduce the history of coffee in Al-Quds, its most prominent cafés, and their cultural and political role at the end of the Ottoman Era, as well as the Israeli occupation policies towards them, particularly after the occupation of Jerusalem was completed in 1967. This article adopts a descriptive analysis approach to examine three main topics: coffee and cafés in Jerusalem, their national role, and the decline of the role of cafés al-Quds. The main findings of the study include that cafes played an educational role in the lives of Jerusalemites. They helped in spreading knowledge through entertainment, the holding of literary seminars, and the reading of newspapers and books. They also played a political role in raising political awareness and in resisting the British and Zionist occupations. Thus Zionist have targeted these cafés.

References

  • Ahmad, U. (2008) Mujam al-Lugha al-Arabiyah al-Mu’asirah. Cairo: Alam al-Kitab.
  • Al-Arif, A. (1986) al-Mufasal fi Tarikh al-Quds. Jerusalem: Matbat al-Marif.
  • Al-Jindi, A. (2010) Maqahi al-Quds al-Qadima.. Halaqat Ijtimaiyah wa-Thaqafiyah wa-Watantiyah Indatharat wa-‘Ashat Hikayatha. Al-Jazeera Net, 21 October, 2020 ; aja.me/x7fej
  • Al-Madani, Z. (2004) Madinat al-Quds wa-Jiwarha fi Awakhir al-Ahd al-Uthmani. Amman: Manshurat Bank al-Amal.
  • Al-Sakakini, H. (2019) Ana wal-Quds Sirah Zatiyah. Beirut: Mu’asasat al-Dirasat al-Filistiniyah.
  • Al-Sakakini, K. (2004) Yawmiyat al-Sakakini. Ramallah: Markaz Khalil al-Sakakini.
  • Barakat, B. (2012) Magahi al-Quds fi al-Ahd al-Uthmani, Hawliyat al-Quds, vol.13.
  • Dawlah, Z. (2020) Magahi al-Quds al-Qadimah.. Hikayat ala Karasi al-Qash. Al-Imarat al-Yawm Newspaper, 16 November 2020. www.emaratalyoum.com/life/four-sides/2020-11-16-1.1422252
  • Encyclopedia Palestina (1984) Damascus: Hay’at al-Mawsuah al-Filistiniyah. 1st Edition.
  • Ghoshe, S. (2010) al-Hayat al-Ijtimayiyah fi al-Quds fi al-Qarn al-Ishrin. Beirut: al-Mu’asasah al-Arabiyah lil-Dirasat wal-Nashir.
  • Hattox, Ralph (1985) Coffee and Coffeehouses: The Origins of a Social-Beverage in the Medieval Near East. London: University of Washington Press.
  • Izhiman, S. (2019) Magha Siyam fi al-Baldah al-Qadimah munz al-Ahd al-Uthmani, Hikayat Maqdisiyah, Ihna TV, 29 July 2019.
  • Salih, M. et.al (2010) Ana Ya Dunya. Bierut: Markaz al-Zaytouna lil-Dirasat wal-Istisharat.
  • Scholch, Alexander (1988) Tahawulat Jazriyah fi Filistin 1856-1882. Amman: Jordan University.
  • Tamari, S. (2004) Magha al-Sa‘alik wa-Imarat al-Batalah al-Maqdisiyah, al-Dirasah al-Filistiniah, Winter 2004, vol.57.
  • Tamari, S. and Nassar, I. (2003) al-Quds al-Uthmaniyah fi al-Muzakirat al-Jawhariyah (1904-1917). Jerusalem: Mu’assat al-Dirasat al-Maqdisi.
  • Tamari, Salim (2000) Jerusalem’s Ottoman Modernity: The Times and Lives of Wasif Jawhariyyeh, Jerusalem Quarterly File, no. 9.
There are 17 citations in total.

Details

Primary Language Arabic
Journal Section Articles
Authors

İbrahim Alzaeem

Publication Date June 30, 2021
Published in Issue Year 2021 Volume: 21 Issue: 1

Cite

APA Alzaeem, İ. (2021). مقاهي القدس ودورها الوطني منذ نهاية العهد العثماني حتى الاحتلال الإسرائيلي. Journal of Islamicjerusalem Studies, 21(1), 151-162. https://doi.org/10.31456/beytulmakdis.854276

ISSN:1367-1936, e-ISSN:2514-6009

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