<?xml version="1.0" encoding="UTF-8"?>
<!DOCTYPE article PUBLIC "-//NLM//DTD JATS (Z39.96) Journal Publishing DTD v1.4 20241031//EN"
        "https://jats.nlm.nih.gov/publishing/1.4/JATS-journalpublishing1-4.dtd">
<article  article-type="other"        dtd-version="1.4">
            <front>

                <journal-meta>
                                                                <journal-id>cujhss</journal-id>
            <journal-title-group>
                                                                                    <journal-title>Cankaya University Journal of Humanities and Social Sciences</journal-title>
            </journal-title-group>
                                        <issn pub-type="epub">3062-0112</issn>
                                                                                            <publisher>
                    <publisher-name>Cankaya University</publisher-name>
                </publisher>
                    </journal-meta>
                <article-meta>
                                        <article-id pub-id-type="doi">10.47777/cankujhss.1518002</article-id>
                                                                <article-categories>
                                            <subj-group  xml:lang="en">
                                                            <subject>World Languages, Literature and Culture (Other)</subject>
                                                    </subj-group>
                                            <subj-group  xml:lang="tr">
                                                            <subject>Dünya Dilleri, Edebiyatı ve Kültürü (Diğer)</subject>
                                                    </subj-group>
                                    </article-categories>
                                                                                                                                                        <title-group>
                                                                                                                        <trans-title-group xml:lang="tr">
                                    <trans-title>Sheeba Shah’ın The Other Queen Adlı Eserinde Toplumsal Cinsiyet</trans-title>
                                </trans-title-group>
                                                                                                                                                                                                <article-title>Transgressing the Border of Gender in Sheeba Shah’s The Other Queen</article-title>
                                                                                                    </title-group>
            
                                                    <contrib-group content-type="authors">
                                                                        <contrib contrib-type="author">
                                                                    <contrib-id contrib-id-type="orcid">
                                        https://orcid.org/0009-0008-5347-1320</contrib-id>
                                                                <name>
                                    <surname>Bista</surname>
                                    <given-names>Asmita</given-names>
                                </name>
                                                                    <aff>Tribhuvan University</aff>
                                                            </contrib>
                                                                                </contrib-group>
                        
                                        <pub-date pub-type="pub" iso-8601-date="20241231">
                    <day>12</day>
                    <month>31</month>
                    <year>2024</year>
                </pub-date>
                                        <volume>18</volume>
                                        <issue>2</issue>
                                        <fpage>471</fpage>
                                        <lpage>479</lpage>
                        
                        <history>
                                    <date date-type="received" iso-8601-date="20240717">
                        <day>07</day>
                        <month>17</month>
                        <year>2024</year>
                    </date>
                                                    <date date-type="accepted" iso-8601-date="20241231">
                        <day>12</day>
                        <month>31</month>
                        <year>2024</year>
                    </date>
                            </history>
                                        <permissions>
                    <copyright-statement>Copyright © 2024, Cankaya University Journal of Humanities and Social Sciences</copyright-statement>
                    <copyright-year>2024</copyright-year>
                    <copyright-holder>Cankaya University Journal of Humanities and Social Sciences</copyright-holder>
                </permissions>
            
                                                                                                <trans-abstract xml:lang="tr">
                            <p>The Other Queen documents the actions and activities of King Rajendra Bir Bikram Shah (1816-1847 BS) and his queens Samrajya Laxmi and Rajya Laxmi, which resulted in the unbalanced power sharing of the nation. Shah stresses that the main cause behind this is the crossing of the gender boundary between the King and the Queen. In the selected text, the king disobeys to stick to the image of an authoritative valor, so he appears as a subservient coward. Queens are self-confident and powermongers; they deny performing the roles of submissive and self-sacrificing women. Thus, this article analyzes the motives behind the disobedience of conventional gender image by the major characters. It also showcases the results caused by trespassing and the gender confinement by the characters. To address this objective, Butler&#039;s concept of gender performativity has been used as she claims that the &#039;performances of gender&#039; are not natural; they are imposed on an individual through the script prepared by society. She views that an individual creates one&#039;s gender by performing the scripted gender roles continually; nevertheless, s/he finds the space to repeat the acts differently. Hence, one gets options within those constraints to break them. Moreover, gender is constantly reconstructed in response to socio-political changes. The implication of this article is to observe how the Queens seize power from the king, and dismantle the role of submissive women. It concludes that in The Other Queen, the characters contest the stereotyped gender roles, and they recurrently cross the gender confinement.</p></trans-abstract>
                                                                                                                                    <abstract><p>The Other Queen documents the actions and activities of King Rajendra Bir Bikram Shah (1816-1847 BS) and his queens Samrajya Laxmi and Rajya Laxmi, which resulted in the unbalanced power sharing of the nation. Shah stresses that the main cause behind this is the crossing of the gender boundary between the King and the Queen. In the selected text, the king disobeys to stick to the image of an authoritative valor, so he appears as a subservient coward. Queens are self-confident and powermongers; they deny performing the roles of submissive and self-sacrificing women. Thus, this article analyzes the motives behind the disobedience of conventional gender image by the major characters. It also showcases the results caused by trespassing and the gender confinement by the characters. To address this objective, Butler&#039;s concept of gender performativity has been used as she claims that the &#039;performances of gender&#039; are not natural; they are imposed on an individual through the script prepared by society. She views that an individual creates one&#039;s gender by performing the scripted gender roles continually; nevertheless, s/he finds the space to repeat the acts differently. Hence, one gets options within those constraints to break them. Moreover, gender is constantly reconstructed in response to socio-political changes. The implication of this article is to observe how the Queens seize power from the king, and dismantle the role of submissive women. It concludes that in The Other Queen, the characters contest the stereotyped gender roles, and they recurrently cross the gender confinement.</p></abstract>
                                                            
            
                                                                                        <kwd-group>
                                                    <kwd>femininity</kwd>
                                                    <kwd>  gender role</kwd>
                                                    <kwd>  masculinity</kwd>
                                                    <kwd>  stereotypes</kwd>
                                                    <kwd>  subversion</kwd>
                                            </kwd-group>
                            
                                                <kwd-group xml:lang="tr">
                                                    <kwd>Sheeba Shah</kwd>
                                                    <kwd>  The Other Queen</kwd>
                                                    <kwd>  Toplumsal Cinsiyet</kwd>
                                            </kwd-group>
                                                                                                                                        </article-meta>
    </front>
    <back>
                            <ref-list>
                                    <ref id="ref1">
                        <label>1</label>
                        <mixed-citation publication-type="journal">Acharya, N. (2012). “Nepali Upanyaasamaa Laingika Bibhedikaranakaa Muddhaa” [“The Issue of Gender Discrimination in Nepali Novels”].  Nepali Upanyaasama laingiktaa [Gender in Nepali Novel]. Nepal Pragya Pratisthan.</mixed-citation>
                    </ref>
                                    <ref id="ref2">
                        <label>2</label>
                        <mixed-citation publication-type="journal">Eveline, J., &amp; Carol, B. (2010). “What are We Mainstreaming When We Mainstream Gender”? Gendering practices and Feminist Theory, University of Adelaide Press, pp. 87-110. https://www.jstor.org/stable/10.20851/j.cttit30564.12</mixed-citation>
                    </ref>
                                    <ref id="ref3">
                        <label>3</label>
                        <mixed-citation publication-type="journal">Baral, K., &amp; Netra Atom. Upanyaasa Sidhaanta ra Nepali Upanyaasa [Theory of Novel and Nepali Novel]. Sajha Prakasan.</mixed-citation>
                    </ref>
                                    <ref id="ref4">
                        <label>4</label>
                        <mixed-citation publication-type="journal">Baral, R. (2016). Maarxbaad ra Sabaaltarn Adhyayan [Marxism and Subaltern Study]. Sajha Prakasan.</mixed-citation>
                    </ref>
                                    <ref id="ref5">
                        <label>5</label>
                        <mixed-citation publication-type="journal">Baral, R. (2013). “Samakalin Nepali Upanyas: Samikshara Sansleshan” [“Contemporary Nepali Novel: Analysis and Criticism”]. Garima, vol. 371, no.11, pp. 66-99.</mixed-citation>
                    </ref>
                                    <ref id="ref6">
                        <label>6</label>
                        <mixed-citation publication-type="journal">Halberstam, J. (1989). Female Masculinity. Duke University Press.</mixed-citation>
                    </ref>
                                    <ref id="ref7">
                        <label>7</label>
                        <mixed-citation publication-type="journal">&quot;Interview with Novelist Sheeba Shivangini Shah&quot;. Interviewed by Kathmandu Tribune, April 26, 2017.</mixed-citation>
                    </ref>
                                    <ref id="ref8">
                        <label>8</label>
                        <mixed-citation publication-type="journal">Lloyd, M. (2007). Judith Butler From Norms to Politics. Polity.</mixed-citation>
                    </ref>
                                    <ref id="ref9">
                        <label>9</label>
                        <mixed-citation publication-type="journal">Pandey, G. (2012). Nepali Upanyaasama Laingiktaa [Gender in Nepali Novel]. Nepal Pragya Pratisthan.</mixed-citation>
                    </ref>
                                    <ref id="ref10">
                        <label>10</label>
                        <mixed-citation publication-type="journal">Pandit, D. R. (2012). “Nation Identity and Feminity: A Study of Seasons of Flight and Facing my Phantoms”. Diss. T U.</mixed-citation>
                    </ref>
                                    <ref id="ref11">
                        <label>11</label>
                        <mixed-citation publication-type="journal">Peter J. Karthak. “The Hottest Love and the Bloodbath in Nepal History”. 
https://myrepublica.nagariknetwork.com.</mixed-citation>
                    </ref>
                                    <ref id="ref12">
                        <label>12</label>
                        <mixed-citation publication-type="journal">Rai, I. B. (2001). Nepali Upanyaasakaa Aadhaaraharu. [Foundations of Nepali Novels]. 3rd ed., Abhibyakti Chhaapaakhaana.</mixed-citation>
                    </ref>
                                    <ref id="ref13">
                        <label>13</label>
                        <mixed-citation publication-type="journal">“Retelling History”. https://Kathmandupost.com</mixed-citation>
                    </ref>
                                    <ref id="ref14">
                        <label>14</label>
                        <mixed-citation publication-type="journal">Shah, S. (2018). The Other Queen. Sangrila Books.</mixed-citation>
                    </ref>
                                    <ref id="ref15">
                        <label>15</label>
                        <mixed-citation publication-type="journal">Spence, J. T., &amp; Robert L Helmreich. (1979). Masculinity and Feminity. U of Texas P.</mixed-citation>
                    </ref>
                                    <ref id="ref16">
                        <label>16</label>
                        <mixed-citation publication-type="journal">Sijapat, A. (2015). “The Misunderstood Queen”. The Kathmandu Post, 15, September, 2015.
Subedi, R. Nepaali Upanyaasa: Paramparaa ra Pravriti [Nepali Novel: Tradition and Tendency]. Sajha Prakasan, 2064 BS.</mixed-citation>
                    </ref>
                                    <ref id="ref17">
                        <label>17</label>
                        <mixed-citation publication-type="journal">“Suman Sanga”. Interviewed by Suman, Kantipur T.V., 14 September, 2018.</mixed-citation>
                    </ref>
                                    <ref id="ref18">
                        <label>18</label>
                        <mixed-citation publication-type="journal">Synnott, A. (2009). Re-Thinking Men: Heroes, Villains and Victims. Ashgate Publishing.</mixed-citation>
                    </ref>
                                    <ref id="ref19">
                        <label>19</label>
                        <mixed-citation publication-type="journal">Tyson, L. (2008). Literary Theory Today: A User Friendly Guide. Routledge.</mixed-citation>
                    </ref>
                                    <ref id="ref20">
                        <label>20</label>
                        <mixed-citation publication-type="journal">Whitehead, S. M., &amp; Frank J. Barrett. (2001). “The Sociology of Masculinity.” The Masculinities Reader, edited by Stephen M. Whitehead and Frank J. Barrett, Polity P. pp. 1-26.</mixed-citation>
                    </ref>
                            </ref-list>
                    </back>
    </article>
