pw Felsefe Dünyası 1301-0875 2822-2970 Association for Turkish Philosophy Philosophy Felsefe Nietzsche: The Tide of Romanticism NİETZSCHE: ROMANTİZMİN MED-CEZİRİ İsbir Erdal Adnan Menderes Üniversitesi 12 15 2015 62 258 282 09 15 2015 10 15 2015 Copyright © 1990, The Philosophy World 1990 The Philosophy World

Nietzsche offers philosophy and art as a cure for struggling life.Nietzsche’s philosophy is both as a sickness and as a cure but certainly itis not a rational inquiry of life. The effects of romanticism on Nietzschemust be interpreted from this romanticist point. Nietzsche expresses thatromanticism is a philosophical pessimism but also it is a power whichstruggles life. Like Goethe, Nietzsche tries to escape from romanticismbecause he accepts romanticism is a sickness. Nevertheless he resemblesearly German romantic philosophers when he introduced his thoughts suchas “life”, “conflict of Apollo-Dionysus”, “aesthetical creativity”, “eternalreturn”. His escape from romanticism is also a return to irrationality of lifewhich is a romantic discovery of all thinkers must be achieved who suffersfrom rationality of life. As a result of this Nietzsche’s position is on tide ofromanticism.

Felsefe ve sanatı, didinen yaşamın birer ilacı olarak sunanNietzsche’nin felsefesi, hem bir hastalık hem de bir ilaçtır ama kesinlikleyaşımın akılcı bir sorgusu değildir. Romantizmin onun üzerindeki etkiside bu açıdan değerlendirilmelidir. Nietzsche’nin felsefi kötümserlikolarak ifade ettiği romantizm, yine de yaşamı didindiren güçtür. Bunedenle, Goethe gibi bir hastalık olarak gördüğü romantizmden kaçmayaçalışsa da Nietzsche, “yaşam”, “Apollon-Dionysos çatışması”, “sanatsalyaratıcılık”, “bengi dönüş” gibi fikirlerini ortaya koyarken erken Almanromantik düşünürleri andırmaktadır. Onun romantizmden kaçışı, yaşamınrasyonelliğinden bunalan her düşünürün gerçekleştirmek zorundaolduğu bir dönüştür. Bu dönüş, yaşamın irrasyonelliğinin romantikkeşfidir. İşte Nietzsche bunu ancak romantizmin kıyısında dolaşarakgerçekleştirmektedir.

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