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ONTOLOGICAL AND ETHICO-POLITICAL READINGS OF NIETZSCHE: DELEUZE VERSUS HEIDEGGER

Year 2018, Issue: 25, 163 - 180, 01.04.2018

Abstract

This article will focus on two different readings of Friedrich W. Nietzsche. The first is the ontological reading of Heidegger, who establishes his discussion on Nietzsche on the issue of forgottenness of being and places him in the tradition of Western metaphysics. With reference to Nietzsche’s concepts, such as eternal return, will to power, and the overman, Heidegger argues that Nietzsche cannot overcome Western metaphysics. This argument poses a problem in two respects. First, the entire discussion on Nietzschean philosophy becomes stuck on the question of whether he overcomes metaphysics. By extension, the second problem occurs as the discussion moves to the field of ontology and the ethico-political possibilities, which Nietzsche’s work may offer, go unnoticed. In this regard, Deleuze’s reading of Nietzsche becomes more of an issue in the sense that it designates the uniqueness of Nietzschean philosophy by drawing upon its ethico-political basis and conducts an analysis that brings the crucial ethico-political dimension of his philosophy to light. Thus, the main aim of this article is to reveal how Nietzschean philosophy, which became barren due to Heidegger’s reading, has provided us with new opportunities by virtue of Deleuze.

References

  • Deleuze, Gilles & Guattari, Felix, Capitalism and Schizophrenia- A Thousand Plateaus, tr. Brian Massumi, university of Minnesota Press, Minneapolis: 1988.
  • Deleuze, Gilles, “Conclusions on the Will to Power and the Eternal Return,” tr. Michael Taormina, Desert Island and Other Texts 1953-1974, Semiotext(e) Foreign Agents Series, New York: 2004
  • Deleuze, Gilles, Bergsonism, tr. Hugh Tomlinson and Barbara Habberjam, Zone Books, New York: 1988.
  • Deleuze, Gilles, Difference and Repetition, tr. Paul Patton, Columbia University Press, New York: 1994.
  • Deleuze, Gilles, Negotiations, tr. Martin Joughin, Columbia University Press, New York: 1995.
  • Deleuze, Gilles, Nietzsche and Philosophy, tr. Hugh Tomlinson, Columbia University Press, New York: 1983.
  • Derrida, Jacques, “Interpreting Signatures (Nietzsche/Heidegger): Two Questions” tr. Diane Michelfelder and Richard E. Palmer, Philosophy and Literature Volume 10, Number 2, pp. 246-262, John Hopkins University Press, Baltimore: October, 1986.
  • Foucault, Michel, Discipline and Punish-The Birth of Prison, tr. Alan Sheridan, Vintage Books, New York: 1995.
  • Foucault, Michel, The Order of Things-An Archaeology of the Human Sciences, Routledge, London & New York: 2005.
  • Hardt, Michael & Negri, Antonio, Empire, Harvard University Press, London: 2000.
  • Hardt, Michael & Negri, Antonio, Multitude-War and Democracy in the Age of Empire, The Penguin Press, New York: 2004.
  • Hardt, Michael, Gilles Deleuze-An Apprenticeship in Philosophy, University of Minessota Press, Mineapolis&London: 1993.
  • Heidegger, Martin, Nietzsche Volume I:The Will to Power as Art, tr. David Farrel Krell, HarperCollins Publishers, New York: 1991.
  • Heidegger, Martin, Nietzsche Volume II: The Eternal Recurrence of the Same, tr. David Farrel Krell, HarperCollins Publishers, New York: 1984.
  • Heidegger, Martin, Nietzsche Volume III: The Will to Power as Knowledge and as Metaphysics¸ tr. Joan Stambaugh and David Farrel Krell, Frank A. Capuzzi, HarperCollins Publishers, New York: 1987.
  • Holland, Eugine W., Deleuze and Guattari’s Anti-Oedipus-Introduction to Schizoanalaysis, Routledge, London&New York: 1999.
  • Lazzarato, Maurizio, The Making of the Indebted Man-An Essay on the Neoliberal Condition, tr. Joshua David Jordan, Semiotext(e), Los Angeles: 2007.
  • Massumi, Brian, “Pleasures of Philosophy,” in Capitalism and Schizophrenia-A Thousand Plateaus, University of Minnesota Press, Minneapolis: 1988.
  • May, Todd, Gilles Deleuze-An Introduction, Cambridge University Press, New York: 2005

NIETZSCHE’NİN ONTOLOJİK VE ETİK-POLİTİK OKUMALARI: HEIDEGGER’E KARŞI DELEUZE

Year 2018, Issue: 25, 163 - 180, 01.04.2018

Abstract

Bu makalede Friedrich W. Nietzsche’nin iki farklı okumasına odaklanılacaktır. Bunlardan ilki, Nietzsche üzerine tartışmasını varlığın unutulmuşluğu bağlamına oturtan ve onu Batı metafiziği geleneğinde konumlandıran Heidegger’in ontolojik okumasıdır. Heidegger, Nietzsche’nin, ebedi dönüş, güç istemi ve üst insan gibi kavramlarına gönderme yaparak onun Batı metafiziğini aşamadığını iddia eder. Bu argüman iki bakımdan sorunlu görünmektedir. İlk olarak Nietzsche felsefesi üzerine bütün tartışma, Nietzsche’nin metafiziği aşıp aşamadığı sorununa indirgenmiş hale gelmektedir. Buna bağlı olarak ikinci sorun Nietzsche’yle ilgili tartışmanın ontoloji alanına kaymış olması ve onun eserinin sunabileceği etik-politik olanakların göz ardı edilmesidir. Bu bakımdan Deleuze’ün Nietzsche okuması, Nietzsche felsefesinin özgünlüğünü, onun etik-politik zeminine başvurarak ve felsefesinin etik-politik boyutunu gün yüzüne çıkaran bir çözümlemeye girişerek göstermesi bakımından önem kazanır. Dolayısıyla bu makalenin temel amacı Heidegger’in okumasıyla kısırlaşan Nietzsche felsefesinin Deleuze aracılığıyla nasıl yeni olanaklar sunduğunu ortaya koymaktır

References

  • Deleuze, Gilles & Guattari, Felix, Capitalism and Schizophrenia- A Thousand Plateaus, tr. Brian Massumi, university of Minnesota Press, Minneapolis: 1988.
  • Deleuze, Gilles, “Conclusions on the Will to Power and the Eternal Return,” tr. Michael Taormina, Desert Island and Other Texts 1953-1974, Semiotext(e) Foreign Agents Series, New York: 2004
  • Deleuze, Gilles, Bergsonism, tr. Hugh Tomlinson and Barbara Habberjam, Zone Books, New York: 1988.
  • Deleuze, Gilles, Difference and Repetition, tr. Paul Patton, Columbia University Press, New York: 1994.
  • Deleuze, Gilles, Negotiations, tr. Martin Joughin, Columbia University Press, New York: 1995.
  • Deleuze, Gilles, Nietzsche and Philosophy, tr. Hugh Tomlinson, Columbia University Press, New York: 1983.
  • Derrida, Jacques, “Interpreting Signatures (Nietzsche/Heidegger): Two Questions” tr. Diane Michelfelder and Richard E. Palmer, Philosophy and Literature Volume 10, Number 2, pp. 246-262, John Hopkins University Press, Baltimore: October, 1986.
  • Foucault, Michel, Discipline and Punish-The Birth of Prison, tr. Alan Sheridan, Vintage Books, New York: 1995.
  • Foucault, Michel, The Order of Things-An Archaeology of the Human Sciences, Routledge, London & New York: 2005.
  • Hardt, Michael & Negri, Antonio, Empire, Harvard University Press, London: 2000.
  • Hardt, Michael & Negri, Antonio, Multitude-War and Democracy in the Age of Empire, The Penguin Press, New York: 2004.
  • Hardt, Michael, Gilles Deleuze-An Apprenticeship in Philosophy, University of Minessota Press, Mineapolis&London: 1993.
  • Heidegger, Martin, Nietzsche Volume I:The Will to Power as Art, tr. David Farrel Krell, HarperCollins Publishers, New York: 1991.
  • Heidegger, Martin, Nietzsche Volume II: The Eternal Recurrence of the Same, tr. David Farrel Krell, HarperCollins Publishers, New York: 1984.
  • Heidegger, Martin, Nietzsche Volume III: The Will to Power as Knowledge and as Metaphysics¸ tr. Joan Stambaugh and David Farrel Krell, Frank A. Capuzzi, HarperCollins Publishers, New York: 1987.
  • Holland, Eugine W., Deleuze and Guattari’s Anti-Oedipus-Introduction to Schizoanalaysis, Routledge, London&New York: 1999.
  • Lazzarato, Maurizio, The Making of the Indebted Man-An Essay on the Neoliberal Condition, tr. Joshua David Jordan, Semiotext(e), Los Angeles: 2007.
  • Massumi, Brian, “Pleasures of Philosophy,” in Capitalism and Schizophrenia-A Thousand Plateaus, University of Minnesota Press, Minneapolis: 1988.
  • May, Todd, Gilles Deleuze-An Introduction, Cambridge University Press, New York: 2005
There are 19 citations in total.

Details

Primary Language English
Journal Section Research Article
Authors

Onur Kartal This is me

Publication Date April 1, 2018
Published in Issue Year 2018 Issue: 25

Cite

Chicago Kartal, Onur. “ONTOLOGICAL AND ETHICO-POLITICAL READINGS OF NIETZSCHE: DELEUZE VERSUS HEIDEGGER”. FLSF Felsefe Ve Sosyal Bilimler Dergisi, no. 25 (April 2018): 163-80.

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