Repetition Danish: Gjentagelsen is a key concept to understand Sİren Kierkegaard's existential philosophy. Kierkegaard introduces repetition as an alternative to the Greek's notion of recollection anamnesis .Kierkegaard distinguishes between recollection and repetition as paradigms of thought corresponding to antiquity and modernity. As a classical metaphysical concept, recollection is a movement to the backward. As a theory of knowledge, recollection does not seem sufficient to express of individual’s existential movements to the forward. Repetition instead, proposes a movement forward. For Kierkegaard, Modern philosophy needs a new category that brings the element of movement into the fundamental problems of existence. Hegel attempts to bring this new category to the Modern philosophy with his concept of mediation. Unfortunately, mediation was only a misinterpretation of the recollection. The aim of this study is to analyze Kierkegaard's category of repetition by the motion of existence
Yineleme Danca: Gjentagelsen , Sİren Kierkegaard’ın varoluşsal felsefesini anlamak için anahtar bir kavramdır. Kierkegaard yineleme’yi Greklerin anımsama anamnesis kavramına bir alternatif olarak sunar. Anımsama ve yinelemeyi, antik ve modern felsefeye uygun düşünce paradigmaları olarak birbirinden ayırır. Klasik bir metafizik kavram olan anımsama geriye dönük bir hareketi ifade ederken, yineleme ileriye dönük bir harekettir. Kierkegaard’a göre bir bilgi teorisi olarak anımsama varoluş olarak bireyin ileriye dönük hareketlerini ifade etmeye uygun değildir. Modern felsefenin varoluşun temel sorunlarına hareket unsurunu getirecek yeni bir kategoriye ihtiyacı vardır. Hegel’in dolayım mediation kavramı Modern felsefeye bu yeni kategoriyi getirmeye çalışmış ancak anımsama’nın yanlış bir yorumu olmaktan öteye gidememiştir. Bu çalışmanın amacı, Kierkegaard'ın yineleme kategorisini varoluşun hareketi temelinde analiz etmektir
Primary Language | Turkish |
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Journal Section | Research Article |
Authors | |
Publication Date | April 1, 2018 |
Published in Issue | Year 2018 Issue: 25 |
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