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Amerikalı Misyonerler ve Modern Bulgar Ulusal Bilincinin Oluşumu

Year 2023, , 214 - 228, 20.10.2023
https://doi.org/10.33709/ictimaiyat.1295761

Abstract

Ernest Gellner’i takip eden bu makale, ulusal bilincin, farklı ulusal bağlamlarda farklı şekilde bir araya gelen belirli yapısal önkoşullara yanıt olarak ortaya çıkan modern bir olgu olduğunu ileri sürmektedir. Dahası, bu kristalleşme sürecinin karmaşık bir süreç olduğunu ve farklı yarı uykuda olan süreçlerin baskın bir hareketle birleştiği bir devrilme noktasına ulaşılmasını içerdiğini öne sürmektedir. Bulgaristan’da bu ön koşulların ve nihai kırılma noktasının oluşmasında en etkili faktörlerden birinin, on dokuzuncu yüzyıl boyunca Amerikalı Protestan misyonerler tarafından yürütülen yayıncılık ve eğitim çalışmaları olduğunu savunmaktadır. Bu süreçte altı faktörün önemli olduğu tespit edilmiştir: (1) üretilen baskının (Print media) hacmi, (2) basılı materyaller için devasa dağıtım ağı, (3) bu malzemelerin fiyatlandırma stratejisi, (4) modern okulların kurulması ve yönetimi, (5) Modern Bulgarcanın ortografik standardizasyonu sürecinde Amerikalıların oynadığı rol ve (6) Benedict Anderson’ın modern ulusal bilincin oluşmasında gerekli bir bileşen olan “bağlantısız serilik (unbound seriality)” olarak tanımladığı şeyin düzenli periyodik yayınlar yoluyla yaratılması.

References

  • American Tract Society, 1836. The American Colporteur System. New York: American Tract Society.
  • Anderson, B.R.O., 1998. The Spectre of Comparisons: Nationalism, Southeast Asia, and the World. London; New York: Verso.
  • Anderson, B.R.O., 2006. Imagined Communities: Reflections on the Origin and Spread of Nationalism. New Edition, London: Verso.
  • Anderson, R., 1872. History of the Missions of the American Board of Commissioners for Foreign Missions, to the Oriental Churches. Boston: Congregational Pub. Society.
  • Auerbach, Erich. 1965. Literary Language & Its Public in Late Latin Antiquity and in the Middle Ages. Translated by Ralph Manheim. New York: Bollingen Foundation: Distributed by Pantheon Books.
  • Bayly, C.A., 2004. The Birth of the Modern World, 1780-1914: Global Connections and Comparisons. Malden, MA: Blackwell Pub.
  • Billig, Michael. 2014. Banal Nationalism. London: Sage.
  • Clarke, J.F., 1968. “Protestantism and the Bulgarian Church Question in 1861,” in: McKay, D.C. (Ed.), Essays in the History of Modern Europe. New York: Harper & Brothers, pp. 79–97.
  • Clarke, J.F., 1971. Bible Societies, American Missionaries, and the National Revival of Bulgaria. Arno Press, New York.
  • Clarke, J.F., 1988 (1960). “Education and National Consciousness in the Balkans,” in: Hupchick, D.P. (Ed.), The Pen and the Sword: Studies in Bulgarian History. New York: Columbia University Press, pp. 24–57.
  • Clarke, J.F., 1988a. “Father Paisii and Bulgarian History,” in: Hupchick, D.P. (Ed.), The Pen and the Sword: Studies in Bulgarian History. New York: Columbia University Press, pp. 87–111.
  • Clarke, J.F., 1988b. “Konstantin Fotinov, Liuboslovie and the Smyrna Bulgarian Press,” in: Hupchick, D.P. (Ed.), The Pen and the Sword: Studies in Bulgarian History. New York: Columbia University Press, pp. 321–327.
  • Clarke, J.F., 1988c. “The 1871 Bulgarian Bible and the Macedonian Question,” in: Hupchick, D.P. (Ed.), The Pen and the Sword: Studies in Bulgarian History. New York: Columbia University Press, pp. 290–302.
  • Clarke, J.F., 1988d. “The Russian Bible Society and the Bulgarians,” in: Hupchick, D.P. (Ed.), The Pen and the Sword: Studies in Bulgarian History. New York: Columbia University Press, pp. 233–270.
  • Crosby, Ruth. 1936. “Oral Delivery in the Middle Ages.” Speculum xi (January): 88-110.
  • Deringil, Selim. 2015. Conversion and Apostasy in the Late Ottoman Empire. London: Cambridge University Press.
  • Fichte, J. G., 1922. Addresses to the German Nation. (R. F. Jones & G. H. Turnbull, Trans.). Chicago: The Open Court Publishing Co.
  • Frei, H.W., 1974. The Eclipse of Biblical Narrative; a Study in Eighteenth and Nineteenth Century Hermeneutics. New Haven: Yale University Press.
  • Gellner, E., 1983. Nations and Nationalism. Ithaca, NY: Cornell University Press.
  • Gellner, E., 1996. “Ernest Gellner’s reply: ‘Do nations have navels?’” Nations and Nationalism 2 (3): pp. 366–370.
  • Gellner, E., 1999. “Nationalism and the Two Forms of Cohesion in Complex Societies.” In Culture, Identity, and Politics, by Ernest Gellner, 6–28. Cambridge: Cambridge Univ. Pr.
  • Grabill, J.L., 1971. Protestant Diplomacy and the Near East: Missionary Influence on American Policy, 1810-1927. Minneapolis: University of Minnesota Press.
  • Gyllin, R., 1991. The Genesis of the Modern Bulgarian Literary Language. Stockholm [Sweden]: Uppsala University.
  • Hall, W.W., 1938. Puritans in the Balkans, the American Board Mission in Bulgaria, 1878-1918; a Study in Purpose and Procedure. Sofia [Bulgaria]: Studia Historico-Philologica Serdicensia.
  • Hobsbawm, E. J., & Ranger, T. O. (Eds.). (1983). The Invention of Tradition. Cambridge: Cambridge University Press.
  • Houston, Rab. 2014. Literacy in Early Modern Europe. Hoboken: Taylor and Francis.
  • Kaufmann, Eric. 2017. “Complexity and Nationalism.” Nations and Nationalism 23 (1):6–25.
  • Kitromilides, Paschalis M. 1983. “The Enlightenment East and West: A Comparative Perspective on the Ideological Origins of the Balkan Political Traditions.” Canadian Review of Studies in Nationalism 10 (1):51– 70.
  • Kitromilides, P.M., 1989. ‘“Imagined Communities’ and the Origins of the National Question in the Balkans.” European History Quarterly 19, pp. 149–194.
  • Kitromilides, P.M., 1994a. “Religious Criticism Between Orthodoxy and Protestantism. Ideological Consequences of Social Conflict in Smyrna,” in: Enlightenment, Nationalism, Orthodoxy: Studies in the Culture and Political Thought of South-Eastern Europe. Brookfield, VT: Variorum, pp. 115–124.
  • Kitromilides, P.M., 1994b. “The Dialectic of Intolerance: Ideological Dimensions of Ethnic Conflict,” in: Enlightenment, Nationalism, Orthodoxy: Studies in the Culture and Political Thought of South-Eastern Europe. Brookfield, VT: Variorum., pp. 5–30.
  • Knight, J.A., 2015. “Wittgenstein’s Web: Hans Frei and the Meaning of Biblical Narratives.” Journal of Religion 95, pp. 337–360.
  • McCrone, David, and Frank Bechhofer. 2015. Understanding National Identity. Cambridge, United Kingdom: Cambridge University Press.
  • Meininger, T.A., 1987. The Formation of a Nationalist Bulgarian Intelligentsia, 1835- 1878. New York: Garland Pub. Mishkova, D., 1994. “Literacy and Nation-Building in Bulgaria 1878-1912.” East European Quarterly 28, pp. 63–94.
  • Nestorova, T., 1987. American Missionaries Among the Bulgarians, 1858-1912. New York: Columbia University Press.
  • Nikolova, N., 1986. “The Role of Libraries in the Struggle for Popular Literacy in Nineteenth-Century Bulgaria: An Investigation of the Reading Clubs and Their Broad Educational Activities.” Journal of Library History 21, pp. 693–703.
  • Öke, M. K. (1988). The Armenian Question, 1914-1923. Oxford: K. Rustem & Brother.
  • Petrovich, M.B., 1967. “The Russian Image in Renascence Bulgaria (1760-1878).” East European Quarterly 1, pp. 87–105.
  • Placher, W. C., 1989. “Hans Frei and the Meaning of Biblical Narrative.” Christian Century 106, p. 556.
  • Pundeff, M.V., 1969. “Bulgarian Nationalism,” in: Sugar, P.F., Lederer, I.J. (Eds.), Nationalism in Eastern Europe. Seattle: University of Washington Press, pp. 93–165.
  • Reeves-Ellington, Barbara. 2011. “Petko Slaveykov, the Protestant Press, and the Gendered Language of Moral Reform in Bulgarian Nationalism.” In M.A Doǧan, H.J. Sharkey (Eds) American Missionaries and the Middle East: Foundational Encounters. Salt Lake City: University of Utah Press, pp. 211– 36.
  • Reeves-Ellington, B., 2013. Domestic Frontiers: Gender, Reform, and American Interventions in the Ottoman Balkans and the Near East. Amherst: University of Massachusetts Press.
  • Saenger, Paul. 1982. “Silent Reading: Its Impact on Late Medieval Script and Society.” Viator 13 (January): 367–414.
  • Stein, S.J., 1988. “The Spirit and the Word: Jonathan Edwards and Scriptural Exegesis,” in: Hatch, N.O., Stout, H.S. (Eds.), Jonathan Edwards and the American Experience. New York: Oxford University Press, pp. 118–130.
  • Stoianovich, Traian. 1994. Balkan Worlds: The First and Last Europe. Armonk, NY: M.E. Sharpe. Sugar, P.F., 1969. “External and Domestic Roots of Eastern European Nationalism,” in: Sugar, P.F., Lederer, I.J. (Eds.), Nationalism in Eastern Europe. Seattle: University of Washington Press, pp. 3–54.
  • Todorova, M., 1995. “The Course and Discourses of Bulgarian Nationalism,” in: Sugar, P.F. (Ed.), Eastern European Nationalism in the Twentieth Century. Lanham, MD: American University Press, pp. 55–102.
  • Todorova, M.N., 1997. Imagining the Balkans, Updated Edition, New York Oxford University Press. Toshkov, Alex. 2009. “On the Inadequacy of the Ethnic/Civic Antinomy: The Language Politics of Bulgarian Nationalism.” Nationalities Papers 37 (3):277–98.
  • Vinton, John Adams. 1872. “Catalogue of Publications Issued from the Mission Presses Connected with the Missions of the Board to the Several Oriental Churches.” In History of the Missions of the American Board of Commissioners for Foreign Missions, to the Oriental Churches, by Rufus Anderson, II:503–18. Boston: Congregational Pub. Society.
  • Woolverton, J.F., 1997. “Hans W. Frei in Context: A Theological and Historical Memoir.” Anglican Theological Review 79, pp. 369–404.

American Missionaries And The Formation of Modern Bulgarian National Consciousness

Year 2023, , 214 - 228, 20.10.2023
https://doi.org/10.33709/ictimaiyat.1295761

Abstract

Following Ernest Gellner, this paper asserts that national consciousness is a modern phenomenon which arose in response to certain structural preconditions that came together differently in different national contexts. Furthermore, it suggests that this crystallization process is complex, involving the attainment of a tipping point at which time discrete semi-dormant processes merge into a dominant movement. It argues that in Bulgaria, one of the most influential factors in establishing these preconditions and the final tipping point was the publishing and educational work done throughout the nineteenth century by American Protestant missionaries. Six factors are identified as significant in this process: (1) the volume of print generated, (2) the massive distribution network for print materials, (3) the pricing strategy for these materials, (4) the establishment and management of modern schools, (5) the role played by the Americans in the process of orthographic standardization of modern Bulgarian, and (6) the creation through regular periodical publications of what Benedict Anderson describes as “unbound seriality”, a necessary component in forming modern national consciousness.

References

  • American Tract Society, 1836. The American Colporteur System. New York: American Tract Society.
  • Anderson, B.R.O., 1998. The Spectre of Comparisons: Nationalism, Southeast Asia, and the World. London; New York: Verso.
  • Anderson, B.R.O., 2006. Imagined Communities: Reflections on the Origin and Spread of Nationalism. New Edition, London: Verso.
  • Anderson, R., 1872. History of the Missions of the American Board of Commissioners for Foreign Missions, to the Oriental Churches. Boston: Congregational Pub. Society.
  • Auerbach, Erich. 1965. Literary Language & Its Public in Late Latin Antiquity and in the Middle Ages. Translated by Ralph Manheim. New York: Bollingen Foundation: Distributed by Pantheon Books.
  • Bayly, C.A., 2004. The Birth of the Modern World, 1780-1914: Global Connections and Comparisons. Malden, MA: Blackwell Pub.
  • Billig, Michael. 2014. Banal Nationalism. London: Sage.
  • Clarke, J.F., 1968. “Protestantism and the Bulgarian Church Question in 1861,” in: McKay, D.C. (Ed.), Essays in the History of Modern Europe. New York: Harper & Brothers, pp. 79–97.
  • Clarke, J.F., 1971. Bible Societies, American Missionaries, and the National Revival of Bulgaria. Arno Press, New York.
  • Clarke, J.F., 1988 (1960). “Education and National Consciousness in the Balkans,” in: Hupchick, D.P. (Ed.), The Pen and the Sword: Studies in Bulgarian History. New York: Columbia University Press, pp. 24–57.
  • Clarke, J.F., 1988a. “Father Paisii and Bulgarian History,” in: Hupchick, D.P. (Ed.), The Pen and the Sword: Studies in Bulgarian History. New York: Columbia University Press, pp. 87–111.
  • Clarke, J.F., 1988b. “Konstantin Fotinov, Liuboslovie and the Smyrna Bulgarian Press,” in: Hupchick, D.P. (Ed.), The Pen and the Sword: Studies in Bulgarian History. New York: Columbia University Press, pp. 321–327.
  • Clarke, J.F., 1988c. “The 1871 Bulgarian Bible and the Macedonian Question,” in: Hupchick, D.P. (Ed.), The Pen and the Sword: Studies in Bulgarian History. New York: Columbia University Press, pp. 290–302.
  • Clarke, J.F., 1988d. “The Russian Bible Society and the Bulgarians,” in: Hupchick, D.P. (Ed.), The Pen and the Sword: Studies in Bulgarian History. New York: Columbia University Press, pp. 233–270.
  • Crosby, Ruth. 1936. “Oral Delivery in the Middle Ages.” Speculum xi (January): 88-110.
  • Deringil, Selim. 2015. Conversion and Apostasy in the Late Ottoman Empire. London: Cambridge University Press.
  • Fichte, J. G., 1922. Addresses to the German Nation. (R. F. Jones & G. H. Turnbull, Trans.). Chicago: The Open Court Publishing Co.
  • Frei, H.W., 1974. The Eclipse of Biblical Narrative; a Study in Eighteenth and Nineteenth Century Hermeneutics. New Haven: Yale University Press.
  • Gellner, E., 1983. Nations and Nationalism. Ithaca, NY: Cornell University Press.
  • Gellner, E., 1996. “Ernest Gellner’s reply: ‘Do nations have navels?’” Nations and Nationalism 2 (3): pp. 366–370.
  • Gellner, E., 1999. “Nationalism and the Two Forms of Cohesion in Complex Societies.” In Culture, Identity, and Politics, by Ernest Gellner, 6–28. Cambridge: Cambridge Univ. Pr.
  • Grabill, J.L., 1971. Protestant Diplomacy and the Near East: Missionary Influence on American Policy, 1810-1927. Minneapolis: University of Minnesota Press.
  • Gyllin, R., 1991. The Genesis of the Modern Bulgarian Literary Language. Stockholm [Sweden]: Uppsala University.
  • Hall, W.W., 1938. Puritans in the Balkans, the American Board Mission in Bulgaria, 1878-1918; a Study in Purpose and Procedure. Sofia [Bulgaria]: Studia Historico-Philologica Serdicensia.
  • Hobsbawm, E. J., & Ranger, T. O. (Eds.). (1983). The Invention of Tradition. Cambridge: Cambridge University Press.
  • Houston, Rab. 2014. Literacy in Early Modern Europe. Hoboken: Taylor and Francis.
  • Kaufmann, Eric. 2017. “Complexity and Nationalism.” Nations and Nationalism 23 (1):6–25.
  • Kitromilides, Paschalis M. 1983. “The Enlightenment East and West: A Comparative Perspective on the Ideological Origins of the Balkan Political Traditions.” Canadian Review of Studies in Nationalism 10 (1):51– 70.
  • Kitromilides, P.M., 1989. ‘“Imagined Communities’ and the Origins of the National Question in the Balkans.” European History Quarterly 19, pp. 149–194.
  • Kitromilides, P.M., 1994a. “Religious Criticism Between Orthodoxy and Protestantism. Ideological Consequences of Social Conflict in Smyrna,” in: Enlightenment, Nationalism, Orthodoxy: Studies in the Culture and Political Thought of South-Eastern Europe. Brookfield, VT: Variorum, pp. 115–124.
  • Kitromilides, P.M., 1994b. “The Dialectic of Intolerance: Ideological Dimensions of Ethnic Conflict,” in: Enlightenment, Nationalism, Orthodoxy: Studies in the Culture and Political Thought of South-Eastern Europe. Brookfield, VT: Variorum., pp. 5–30.
  • Knight, J.A., 2015. “Wittgenstein’s Web: Hans Frei and the Meaning of Biblical Narratives.” Journal of Religion 95, pp. 337–360.
  • McCrone, David, and Frank Bechhofer. 2015. Understanding National Identity. Cambridge, United Kingdom: Cambridge University Press.
  • Meininger, T.A., 1987. The Formation of a Nationalist Bulgarian Intelligentsia, 1835- 1878. New York: Garland Pub. Mishkova, D., 1994. “Literacy and Nation-Building in Bulgaria 1878-1912.” East European Quarterly 28, pp. 63–94.
  • Nestorova, T., 1987. American Missionaries Among the Bulgarians, 1858-1912. New York: Columbia University Press.
  • Nikolova, N., 1986. “The Role of Libraries in the Struggle for Popular Literacy in Nineteenth-Century Bulgaria: An Investigation of the Reading Clubs and Their Broad Educational Activities.” Journal of Library History 21, pp. 693–703.
  • Öke, M. K. (1988). The Armenian Question, 1914-1923. Oxford: K. Rustem & Brother.
  • Petrovich, M.B., 1967. “The Russian Image in Renascence Bulgaria (1760-1878).” East European Quarterly 1, pp. 87–105.
  • Placher, W. C., 1989. “Hans Frei and the Meaning of Biblical Narrative.” Christian Century 106, p. 556.
  • Pundeff, M.V., 1969. “Bulgarian Nationalism,” in: Sugar, P.F., Lederer, I.J. (Eds.), Nationalism in Eastern Europe. Seattle: University of Washington Press, pp. 93–165.
  • Reeves-Ellington, Barbara. 2011. “Petko Slaveykov, the Protestant Press, and the Gendered Language of Moral Reform in Bulgarian Nationalism.” In M.A Doǧan, H.J. Sharkey (Eds) American Missionaries and the Middle East: Foundational Encounters. Salt Lake City: University of Utah Press, pp. 211– 36.
  • Reeves-Ellington, B., 2013. Domestic Frontiers: Gender, Reform, and American Interventions in the Ottoman Balkans and the Near East. Amherst: University of Massachusetts Press.
  • Saenger, Paul. 1982. “Silent Reading: Its Impact on Late Medieval Script and Society.” Viator 13 (January): 367–414.
  • Stein, S.J., 1988. “The Spirit and the Word: Jonathan Edwards and Scriptural Exegesis,” in: Hatch, N.O., Stout, H.S. (Eds.), Jonathan Edwards and the American Experience. New York: Oxford University Press, pp. 118–130.
  • Stoianovich, Traian. 1994. Balkan Worlds: The First and Last Europe. Armonk, NY: M.E. Sharpe. Sugar, P.F., 1969. “External and Domestic Roots of Eastern European Nationalism,” in: Sugar, P.F., Lederer, I.J. (Eds.), Nationalism in Eastern Europe. Seattle: University of Washington Press, pp. 3–54.
  • Todorova, M., 1995. “The Course and Discourses of Bulgarian Nationalism,” in: Sugar, P.F. (Ed.), Eastern European Nationalism in the Twentieth Century. Lanham, MD: American University Press, pp. 55–102.
  • Todorova, M.N., 1997. Imagining the Balkans, Updated Edition, New York Oxford University Press. Toshkov, Alex. 2009. “On the Inadequacy of the Ethnic/Civic Antinomy: The Language Politics of Bulgarian Nationalism.” Nationalities Papers 37 (3):277–98.
  • Vinton, John Adams. 1872. “Catalogue of Publications Issued from the Mission Presses Connected with the Missions of the Board to the Several Oriental Churches.” In History of the Missions of the American Board of Commissioners for Foreign Missions, to the Oriental Churches, by Rufus Anderson, II:503–18. Boston: Congregational Pub. Society.
  • Woolverton, J.F., 1997. “Hans W. Frei in Context: A Theological and Historical Memoir.” Anglican Theological Review 79, pp. 369–404.
There are 49 citations in total.

Details

Primary Language Turkish
Journal Section Çeviri
Translators

Celal Öney 0000-0001-5034-5056

Early Pub Date October 15, 2023
Publication Date October 20, 2023
Submission Date May 11, 2023
Published in Issue Year 2023

Cite

APA Amerikalı Misyonerler ve Modern Bulgar Ulusal Bilincinin Oluşumu (C. Öney, Trans.). (2023). İçtimaiyat214-228. https://doi.org/10.33709/ictimaiyat.1295761
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