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Year 2025, Volume: 5 Issue: 1, 29 - 62, 24.04.2025

Abstract

References

  • Abadan-Unat, N. (2017). Bitmeyen göç: Konuk işçilikten ulus-ötesi yurttaşlığa (3. bs.). İstanbul: Bilgi Üniversitesi Yayınları.
  • Alexander, N. G. (2021). Rethinking histories of atheism, unbelief, and nonreligion: An interdisciplinary perspective. Global Intellectual History, 6(1), 95–104. https://doi.org/10.1080/23801883.2021.1848665
  • Baker, J. O., & Smith, B. G. (2009). The nones: Social characteristics of the religiously unaffiliated. Social Forces, 87(3), 1251–1263. https://doi.org/10.1353/sof.0.0162
  • Becker, M. A., & Bhugra, D. (2005). Migration, cultural bereavement and cultural identity. World Psychiatry, 4(1), 18–24.
  • Beckford, J. A. (2019). Religions and migrations - Old and new. Quaderni di Sociologia, 80, 15–32.
  • Bengtson, V. L., Hayward, R. D., Zuckerman, P., & Silverstein, M. (2018). Bringing up nones: Intergenerational influences and cohort trends. Journal for the Scientific Study of Religion, 57(2), 258–275. https://doi. org/10.1111/jssr.12528
  • Berger, P. (1967). The sacred canopy: Elements of a sociological theory of religion. Garden City, NY: Doubleday.
  • Berger, P. (1999). The desecularization of the world: A global overview. In P. Berger (Ed.), The desecularization of the world: Resurgent religion and world politics (pp. 1–18). MI: Eerdmans.
  • Bullivant, S. (2020). Explaining the rise of ‘nonreligion studies’: Subfield formation and institutionalization within the sociology of religion. Social Compass, 67(1), 86–102. https://doi.org/10.1177/0037768620903910
  • Dökmen, Z. (1989). Almanya’dan kesin dönüş yapmış işçilerle yurtdışında bulunmamış kişilerin kişi algısı ve psikososyal değişme açısından karşılaştırılması (Yayımlanmamış doktora tezi). Ankara Üniversitesi.
  • Duncan, H. G. (1933). Immigration and assimilation. Boston, MA: Houghton Mifflin Harcourt Publishing Company. Elias, N., & Scotson, J. (1993). Etablierte und Außenseiter. Baden-Baden: Suhrkamp.
  • Elias, N. (1981). Soziale Prozessmodelle auf mehreren Ebenen. In Aufsätze und andere Schriften II (pp. 48–52). Frankfurt/M. Gesammelte Schriften Bd. 15.
  • Eren, S. (2007). Göç, toplumsal değişme ve din: Avrupa'ya göç eden Türkler bağlamında bir değerlendirme. Cumhuriyet Üniversitesi İlahiyat Fakültesi Dergisi, 11(2), 267–288.
  • Ertit, V. (2014). Sekülerleşme teorisinde bilim ve din ilişkisinde farklı bir yaklaşım. Eskişehir Osmangazi Üniversitesi Sosyal Bilimler Dergisi, 14(2), 1–16.
  • Ertit, V. (2016). Endişeli muhafazakârlar çağı: Dinden uzaklaşan Türkiye. Ankara: Orient Yayınları.
  • Ertit, V. (2024). The failure of Islamization policies in Turkey: A “Victory” of secularization theory? Southeast European and Black Sea Studies, 24, 1–21. https://doi.org/10.1080/14683857.2024.2352893
  • Faist, T. (2003). Uluslararası göç ve ulus aşırı toplumsal alanlar. İstanbul: Bağlam Yayınları.
  • Gestring, N., Janßen, A., Polat, A., & Siebel, W. (2004). Die zweite Generation türkischer Migranten. Einblick Dergisi, 40, 8–11.
  • Gurak, D. T., & Caces, F. M. (1992). Migration networks and the shaping of migration systems. In M. M. Kritz, L. L. Lim, & H. Zlotnik (Eds.), International migration systems: A global approach (pp. 150–176). Oxford: Clarendon Press.
  • Hill, P. B. (1990). Generation und Identität: Kulturelle Inkonsistenz und Stress bei der zweiten Generation. Opladen: Westdeutscher Verlag GmbH.
  • Hunn, K. (2005). Nächstes Jahr kehren wir zurück... Göttingen: Wallstein Verlag.
  • Küçükural, Ö. Cengiz, K. & Başak, M. A. (2023). Türkiye’de lâdinî (nonreligious) arayışları çalışmak: Dinden uzaklaşma ve ayrılma eğilimlerine dair kavramsal bir çerçeve önerisi. Abant Sosyal Bilimler Dergisi, 23(1), 437–451. https://doi.org/10.11616/asbi.1217040
  • Lee, L. (2012). Locating nonreligion, in mind, body and space: New research methods for a new field. Annual Review of the Sociology of Religion, 3, 135–158.
  • Luckmann, T. (1967). The invisible religion: The problem of religion in modern society. New York: Macmillan. Massey, D. S. (1990). The social and economic origins of immigration. Annals of the American Academy of Political and Social Sciences, 510, 60–72.
  • Nordin, M. & Otterbeck, J. (2023). Migration and religion. IMISCOE Short Reader. Springer Press.
  • Sauer, M. (2019). 20 Jahre Mehrthemenbefragung Integration und Partizipation türkeistämmiger Zugewanderter in Nordrhein-Westfalen 1999 bis 2019. Essen: Stiftung Zentrum für Türkeistudien und Integrationsforschung.
  • Straut-E.& Hagan,J.M (2016). Religion as Psychological, Spiritual, and Social Support, Fiddian-Qasmiyeh, E., Snyder, S. (eds) Intersections of Religion and Migration. Religion and Global Migrations. Palgrave Macmillanp: 49-70.
  • Şen, F. & Goldberg, A. (1995). Türken in Deutschland. Münih: C.H. Beck Yayınları.
  • Şen, H. (2004). Çoklu sadakat ekseninde Türk göçmenleri. Sosyoloji Dergisi, 12–13, 37–60.
  • Tuna, M. (2012) Sosyolojiye Giriş (Sosyolojinin Temel Tartışmaları) Ankara: Detay Yayıncılık
  • Vergin, N. (1985). Toplumsal değişme ve dinsellikte artış. Toplum ve Bilim, 29–30, 9–28.
  • Voas, D. (2025). Invisible secularity: American theism beyond belief. Social Forces, 103(2), 1–20. https://doi. org/10.1093/sf/soaf018
  • Yasa, İ. (1979). Yurda dönen işçiler ve toplumsal değişme. Ankara: Doğan Basımevi.

Changes in Religious Perceptions of Turkish Immigrants of Three Generations Who Migrated to Germany: Munich Example

Year 2025, Volume: 5 Issue: 1, 29 - 62, 24.04.2025

Abstract

With the migration agreement signed between Turkey and West Germany in 1961, many people migrated from
Turkey to West Germany. Since then, the number of immigrants has exceeded two and a half million, spanning
three generations. Not only have these immigrants influenced the places where they settled, but they have also
been shaped socio-economically, politically, and culturally by their country of origin. Moreover, each generation
has been affected differently. Specifically, there are significant differences between the three generations in
terms of: Their perspectives on immigration; Their approach to German culture; Their willingness to return to
Turkey; Their level of cultural integration; Their religious behavior.

References

  • Abadan-Unat, N. (2017). Bitmeyen göç: Konuk işçilikten ulus-ötesi yurttaşlığa (3. bs.). İstanbul: Bilgi Üniversitesi Yayınları.
  • Alexander, N. G. (2021). Rethinking histories of atheism, unbelief, and nonreligion: An interdisciplinary perspective. Global Intellectual History, 6(1), 95–104. https://doi.org/10.1080/23801883.2021.1848665
  • Baker, J. O., & Smith, B. G. (2009). The nones: Social characteristics of the religiously unaffiliated. Social Forces, 87(3), 1251–1263. https://doi.org/10.1353/sof.0.0162
  • Becker, M. A., & Bhugra, D. (2005). Migration, cultural bereavement and cultural identity. World Psychiatry, 4(1), 18–24.
  • Beckford, J. A. (2019). Religions and migrations - Old and new. Quaderni di Sociologia, 80, 15–32.
  • Bengtson, V. L., Hayward, R. D., Zuckerman, P., & Silverstein, M. (2018). Bringing up nones: Intergenerational influences and cohort trends. Journal for the Scientific Study of Religion, 57(2), 258–275. https://doi. org/10.1111/jssr.12528
  • Berger, P. (1967). The sacred canopy: Elements of a sociological theory of religion. Garden City, NY: Doubleday.
  • Berger, P. (1999). The desecularization of the world: A global overview. In P. Berger (Ed.), The desecularization of the world: Resurgent religion and world politics (pp. 1–18). MI: Eerdmans.
  • Bullivant, S. (2020). Explaining the rise of ‘nonreligion studies’: Subfield formation and institutionalization within the sociology of religion. Social Compass, 67(1), 86–102. https://doi.org/10.1177/0037768620903910
  • Dökmen, Z. (1989). Almanya’dan kesin dönüş yapmış işçilerle yurtdışında bulunmamış kişilerin kişi algısı ve psikososyal değişme açısından karşılaştırılması (Yayımlanmamış doktora tezi). Ankara Üniversitesi.
  • Duncan, H. G. (1933). Immigration and assimilation. Boston, MA: Houghton Mifflin Harcourt Publishing Company. Elias, N., & Scotson, J. (1993). Etablierte und Außenseiter. Baden-Baden: Suhrkamp.
  • Elias, N. (1981). Soziale Prozessmodelle auf mehreren Ebenen. In Aufsätze und andere Schriften II (pp. 48–52). Frankfurt/M. Gesammelte Schriften Bd. 15.
  • Eren, S. (2007). Göç, toplumsal değişme ve din: Avrupa'ya göç eden Türkler bağlamında bir değerlendirme. Cumhuriyet Üniversitesi İlahiyat Fakültesi Dergisi, 11(2), 267–288.
  • Ertit, V. (2014). Sekülerleşme teorisinde bilim ve din ilişkisinde farklı bir yaklaşım. Eskişehir Osmangazi Üniversitesi Sosyal Bilimler Dergisi, 14(2), 1–16.
  • Ertit, V. (2016). Endişeli muhafazakârlar çağı: Dinden uzaklaşan Türkiye. Ankara: Orient Yayınları.
  • Ertit, V. (2024). The failure of Islamization policies in Turkey: A “Victory” of secularization theory? Southeast European and Black Sea Studies, 24, 1–21. https://doi.org/10.1080/14683857.2024.2352893
  • Faist, T. (2003). Uluslararası göç ve ulus aşırı toplumsal alanlar. İstanbul: Bağlam Yayınları.
  • Gestring, N., Janßen, A., Polat, A., & Siebel, W. (2004). Die zweite Generation türkischer Migranten. Einblick Dergisi, 40, 8–11.
  • Gurak, D. T., & Caces, F. M. (1992). Migration networks and the shaping of migration systems. In M. M. Kritz, L. L. Lim, & H. Zlotnik (Eds.), International migration systems: A global approach (pp. 150–176). Oxford: Clarendon Press.
  • Hill, P. B. (1990). Generation und Identität: Kulturelle Inkonsistenz und Stress bei der zweiten Generation. Opladen: Westdeutscher Verlag GmbH.
  • Hunn, K. (2005). Nächstes Jahr kehren wir zurück... Göttingen: Wallstein Verlag.
  • Küçükural, Ö. Cengiz, K. & Başak, M. A. (2023). Türkiye’de lâdinî (nonreligious) arayışları çalışmak: Dinden uzaklaşma ve ayrılma eğilimlerine dair kavramsal bir çerçeve önerisi. Abant Sosyal Bilimler Dergisi, 23(1), 437–451. https://doi.org/10.11616/asbi.1217040
  • Lee, L. (2012). Locating nonreligion, in mind, body and space: New research methods for a new field. Annual Review of the Sociology of Religion, 3, 135–158.
  • Luckmann, T. (1967). The invisible religion: The problem of religion in modern society. New York: Macmillan. Massey, D. S. (1990). The social and economic origins of immigration. Annals of the American Academy of Political and Social Sciences, 510, 60–72.
  • Nordin, M. & Otterbeck, J. (2023). Migration and religion. IMISCOE Short Reader. Springer Press.
  • Sauer, M. (2019). 20 Jahre Mehrthemenbefragung Integration und Partizipation türkeistämmiger Zugewanderter in Nordrhein-Westfalen 1999 bis 2019. Essen: Stiftung Zentrum für Türkeistudien und Integrationsforschung.
  • Straut-E.& Hagan,J.M (2016). Religion as Psychological, Spiritual, and Social Support, Fiddian-Qasmiyeh, E., Snyder, S. (eds) Intersections of Religion and Migration. Religion and Global Migrations. Palgrave Macmillanp: 49-70.
  • Şen, F. & Goldberg, A. (1995). Türken in Deutschland. Münih: C.H. Beck Yayınları.
  • Şen, H. (2004). Çoklu sadakat ekseninde Türk göçmenleri. Sosyoloji Dergisi, 12–13, 37–60.
  • Tuna, M. (2012) Sosyolojiye Giriş (Sosyolojinin Temel Tartışmaları) Ankara: Detay Yayıncılık
  • Vergin, N. (1985). Toplumsal değişme ve dinsellikte artış. Toplum ve Bilim, 29–30, 9–28.
  • Voas, D. (2025). Invisible secularity: American theism beyond belief. Social Forces, 103(2), 1–20. https://doi. org/10.1093/sf/soaf018
  • Yasa, İ. (1979). Yurda dönen işçiler ve toplumsal değişme. Ankara: Doğan Basımevi.
There are 33 citations in total.

Details

Primary Language English
Subjects Migration Sociology
Journal Section Research Article
Authors

Hasan Şen

Vedat Martin İnce

Publication Date April 24, 2025
Submission Date January 14, 2025
Acceptance Date February 17, 2025
Published in Issue Year 2025 Volume: 5 Issue: 1

Cite

APA Şen, H., & İnce, V. M. (2025). Changes in Religious Perceptions of Turkish Immigrants of Three Generations Who Migrated to Germany: Munich Example. İnsan Hareketliliği Uluslararası Dergisi, 5(1), 29-62.