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                <journal-meta>
                                                                <journal-id>jast</journal-id>
            <journal-title-group>
                                                                                    <journal-title>Journal of American Studies of Turkey</journal-title>
            </journal-title-group>
                            <issn pub-type="ppub">1300-6606</issn>
                                                                                                        <publisher>
                    <publisher-name>American Studies Association of Turkey (ASAT)</publisher-name>
                </publisher>
                    </journal-meta>
                <article-meta>
                                        <article-id/>
                                                                                                                                                                                            <title-group>
                                                                                                                                                            <article-title>September 11, In Theory</article-title>
                                                                                                    </title-group>
            
                                                    <contrib-group content-type="authors">
                                                                        <contrib contrib-type="author">
                                                                <name>
                                    <surname>Groch</surname>
                                    <given-names>John R.</given-names>
                                </name>
                                                            </contrib>
                                                                                </contrib-group>
                        
                                        <pub-date pub-type="pub" iso-8601-date="20011001">
                    <day>10</day>
                    <month>01</month>
                    <year>2001</year>
                </pub-date>
                                                    <issue>14</issue>
                                        <fpage>105</fpage>
                                        <lpage>109</lpage>
                        
                        <history>
                                            </history>
                                        <permissions>
                    <copyright-statement>Copyright © 1995, Journal of American Studies of Turkey</copyright-statement>
                    <copyright-year>1995</copyright-year>
                    <copyright-holder>Journal of American Studies of Turkey</copyright-holder>
                </permissions>
            
                                                                                                                        <abstract><p>Of the many rumors that spread like viruses after the September 11 attacks, perhaps  the most emblematic was the suggestion that, visible in the smoke billowing from the  World Trade Center – and photographed by both the AP and CNN – was the face of Satan.  No other rumor was as audacious, as improbable, as flat-out bizarre; yet no other rumor so  neatly incorporated as many of the themes evident in the post-9/11 Internet-driven  circulation of pseudo-information. Like the story that CNN had falsified its footage of  celebrating Palestinians or the widely-circulated “snapshot” of a tourist on the WTC  observation deck as the tower is about to be hit by a plane, Satan’s Face turned on the  reliability of photographic evidence. Like the supposedly prophetic quatrain in which  Nostradamus had predicted the attacks or the story that a miraculously unburned bible had  been found in the charred wreckage of the Pentagon, Satan’s Face placed the supernatural  at the heart of an event otherwise characterized by emblems of secular modernity  planes,  skyscrapers, cell phones, etc. . And like the claims that 4,000 Israelis working in the WTC  had been ordered to stay home on the day of the attacks or that there was no actual  evidence of an airliner found at the cite of the Pentagon crash, Satan’s Face suggested that  there was far more to the attacks than could be rationally explained by an objective  analysis of the facts at hand.</p></abstract>
                                                            
            
                                                                                
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    </front>
    <back>
                            <ref-list>
                                    <ref id="ref1">
                        <label>1</label>
                        <mixed-citation publication-type="journal">Baudrillard, Jean. The Spirit of Terrorism and Requiem for the Twin Towers. London: Verso, 2002.</mixed-citation>
                    </ref>
                                    <ref id="ref2">
                        <label>2</label>
                        <mixed-citation publication-type="journal">Virilio, Paul. Ground Zero Towers. London: Verso, 2002.</mixed-citation>
                    </ref>
                                    <ref id="ref3">
                        <label>3</label>
                        <mixed-citation publication-type="journal">Žižek, Slavoj Welcome to the Desert of the Real!. London: Verso, 2002.</mixed-citation>
                    </ref>
                            </ref-list>
                    </back>
    </article>
