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LİTERATÜRDE EKONOMİ BİLİMİ VE HIRİSTİYANLIK İLİŞKİSİ

Year 2021, Volume: 5 Issue: 2, 188 - 227, 20.10.2021
https://doi.org/10.29228/JORE.10

Abstract

Dünya ekonomisinin çoğunluğunu elinde tutan ülkelerde, Hıristiyanlığın ana din olması, ekonomi ile din arasındaki ilişkinin incelenmesini gerektirmektedir. Çalışmada dinin kaynağıyla ilgilenilmemiştir. İlgilenilen konu, kronolojik ve teorik açıdan özellikle Avrupa Tarihi ve Ekonomi Sosyolojisi bağlamında Hıristiyanlık ve ekonomi ilişkisidir. Özellikle, günümüz dünyasında birçok faktörün parasallaştırılmasında ve hatta daha ileri boyutta eko – politik güç olarak kullanılmasında dinin bulunduğu konumu anlayabilmek için, literatürde ilgili teorik alt yapının incelenmesi gerekmektedir. Kronolojik olarak gözlendiği gibi, Hıristiyanlık, Orta Çağ’daki ilk ve tek rakipsiz hâkimiyet seviyesine bir daha erişmemiştir. Günümüzde, Hıristiyanlık güç kaybına uğramış olsa da, güç kavgasından çekilmiş değildir. Ekonomi ve politikanın güç savaşında Hıristiyanlık da, din pazarlarını kurarak, belirli bir role sahip olmaktadır.

References

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  • Buchanan, J. (1949), The Pure Theory of Government Finance: A Suggested Approach, Journal of Political Economy, Vol: 57, N: 6, p. 496 – 505.
  • Brown, T. T., (2009), “Rational Praying: The Economics of Prayer”, The Journal of Socio – Economics, Vol: 38, p. 37 – 44.
  • Cosgel, M. M., Langlois, R.N., Micelli, T.J., (2020), Identity, Religion, and The State: The Origin of Theocracy, Journal of Economic Behavior and Organization, Vol. 179, p. 608 – 622.
  • Deni,s A., (2005), The Invisible Hand of God in Adam Smith, Research in The History of Economic Thought and Methology, V: 23, p. 1-52
  • Ferrero, M., (2008), The Triumph of Christianity In The Roman Empire: An Economic Interpretation, Europan Journal of Political Economy, Vol: 24, p. 73 – 87.
  • Gotsis, G.N., (2013), The Economic Problem In New Testament Economics: A Critical Assessment, http://caietecritice.fnsa.ro/wordpress/wp-content/uploads/2013/06/CC-4-2013.pdf, erişim tarihi: 23.11.2020, p. 41 – 56.
  • Greenfield, S., (2007), Hypothesis Making Another World Possible: The Torah, Louis Kelso, and The Problem of Poverty, Explore, September/ October, Vol: 3, No: 5, p. 493 – 593.
  • Greffe, X. (2016), From Culture To Creativity and The Creative Economy: A New Agenda For Cultural Economics, City, Culture and Society, V:7, p. 71 – 74.
  • Gourieroux C., Pradel J. (1983), Direct Test of The Rational Expectation Hypothesis (With Special Attention To Qualitative Variables), Universite Paris IX Dauphine et CEPREMAP, No: 8328, p. 1 – 26.
  • Hanson K.C., Oakman (1998), “Palestine in The Time of Jesus, Social Structures and Social Conflicts”, Second Edition, Fortres Press, Minneapolis.
  • Hanson G.H., Xiang C., (2013), Exporting Christianity: Governance and Doctrine In The Globalization of US Denominations, Journal of The International Economics, p. 301 – 320.
  • Hattwick R, (1999), The Future Paradigm For Socio-Economics: Three Visions and A Call For Papers, Journal of Socio-Economics, Vol: 28, p. 511 – 532.
  • Kaplan N., (2017), Resimli Kutsal Kitap (Hıristiyan) El Yazmalarındaki Kurban Sahnelerine Genel Bir Bakış, Kadim Akademi SBD, C.1, s.1, s. 125 – 137.
  • Lane T. (2021), The Effects of Jesus and God On Pro-Sociality and Discrimination, Journal of Behavioral and Expertimental Economics, Vol: 90, N: 101625, p. 1 – 10.
  • McDougall W.A., (2020), The Myth of The Secular: Religion, War, and Politics In The Twentieth Century, Orbis, December – Winter, p. 24 – 42.
  • Onur S. (2004), Ekonomiden Karşılıksız Kayıplar Seçim Ekonomisi, Asil Yayınevi, Ankara. Onur S. (2015), Herestetik Günümüz Dünyasında Bilimsel Bir Yöntem, 21. Yüzyılda Sosyal Bilimler Dergisi, Cilt: 11, sayı: 11, ISSN: 21473412, s. 385-406.
  • Patrikios S., Xezonakis G., (2019), Religious Market Structure and Democratic Performance: Clientelism, Electoral Studies, Vol: 61, N. 102073, p. 1 – 11.
  • Roberts RH, (2015), Religion and Economic Life, International Encyclopedia of The Social and Behavioral Sciences, V: 20, p. 258 – 262.
  • Ronen B., Munoz T.Garcia, Neuman S., Tobol Y., (2013), “The evolution of Secularization: Cultural Transmission, Religion and Fertility – Theory, Simulations and Evidence”, J Popul Econ, V: 26, p. 1129 – 1174.
  • Smith A., (2007), An Inquiry Into The Nature and Causes of The Wealth of Nations, Books I, II, III, IV and V, Metalibri, 29 May 2007, http://metalibri.incubadora.fapesp.br, p. 1-754.
  • Wang Q., Lin X. (2014), Does Religious Beliefs Affect Economic Growth? Evidence From provincial – Level Panel Data In China, China Economic Review, Vol: 31, p. 277 – 287.
  • Yeager T., (1997), The New Institutional Economics And Its Relevance To Social Economics, Forum for Social Economics, Vol: 27, p.1-17.
  • Zafirovski M., (2019), Always Rational Choice Theory? Lessons From Conventional Economics and Their Relevance and Potantial Benefits For Contemporary Sociologists, The American Sociologist, V: 50, p. 509 – 547.
  • Rivers T.J., (2006), Technology and Religion: A Metaphysical Challenge, Technology in Society, Vol. 28, p. 517 – 531.
Year 2021, Volume: 5 Issue: 2, 188 - 227, 20.10.2021
https://doi.org/10.29228/JORE.10

Abstract

References

  • Avelrod L.J., Suedfeld P., (1995), Techonolgy, Capitalism, And Christianity: Are They Really The Three Horsemen of The Eco – Collapse?, Journal of Environmental Psychology, Vol: 15, p. 183-195. https://www.kutsalkitap.org/katoliklik-ortodoks-protestanlik/?gclid=CjwKCAjw7J6EBhBDEiwA5UUM2sj NmGBCaoCqNLwhJCzmMts2aS0LdNNdUuv_WJHt4inx6EZPIq7yvRoCTzAQAvD_BwE (erişim tarihi 28.04.2021)
  • Buchanan, J. (1949), The Pure Theory of Government Finance: A Suggested Approach, Journal of Political Economy, Vol: 57, N: 6, p. 496 – 505.
  • Brown, T. T., (2009), “Rational Praying: The Economics of Prayer”, The Journal of Socio – Economics, Vol: 38, p. 37 – 44.
  • Cosgel, M. M., Langlois, R.N., Micelli, T.J., (2020), Identity, Religion, and The State: The Origin of Theocracy, Journal of Economic Behavior and Organization, Vol. 179, p. 608 – 622.
  • Deni,s A., (2005), The Invisible Hand of God in Adam Smith, Research in The History of Economic Thought and Methology, V: 23, p. 1-52
  • Ferrero, M., (2008), The Triumph of Christianity In The Roman Empire: An Economic Interpretation, Europan Journal of Political Economy, Vol: 24, p. 73 – 87.
  • Gotsis, G.N., (2013), The Economic Problem In New Testament Economics: A Critical Assessment, http://caietecritice.fnsa.ro/wordpress/wp-content/uploads/2013/06/CC-4-2013.pdf, erişim tarihi: 23.11.2020, p. 41 – 56.
  • Greenfield, S., (2007), Hypothesis Making Another World Possible: The Torah, Louis Kelso, and The Problem of Poverty, Explore, September/ October, Vol: 3, No: 5, p. 493 – 593.
  • Greffe, X. (2016), From Culture To Creativity and The Creative Economy: A New Agenda For Cultural Economics, City, Culture and Society, V:7, p. 71 – 74.
  • Gourieroux C., Pradel J. (1983), Direct Test of The Rational Expectation Hypothesis (With Special Attention To Qualitative Variables), Universite Paris IX Dauphine et CEPREMAP, No: 8328, p. 1 – 26.
  • Hanson K.C., Oakman (1998), “Palestine in The Time of Jesus, Social Structures and Social Conflicts”, Second Edition, Fortres Press, Minneapolis.
  • Hanson G.H., Xiang C., (2013), Exporting Christianity: Governance and Doctrine In The Globalization of US Denominations, Journal of The International Economics, p. 301 – 320.
  • Hattwick R, (1999), The Future Paradigm For Socio-Economics: Three Visions and A Call For Papers, Journal of Socio-Economics, Vol: 28, p. 511 – 532.
  • Kaplan N., (2017), Resimli Kutsal Kitap (Hıristiyan) El Yazmalarındaki Kurban Sahnelerine Genel Bir Bakış, Kadim Akademi SBD, C.1, s.1, s. 125 – 137.
  • Lane T. (2021), The Effects of Jesus and God On Pro-Sociality and Discrimination, Journal of Behavioral and Expertimental Economics, Vol: 90, N: 101625, p. 1 – 10.
  • McDougall W.A., (2020), The Myth of The Secular: Religion, War, and Politics In The Twentieth Century, Orbis, December – Winter, p. 24 – 42.
  • Onur S. (2004), Ekonomiden Karşılıksız Kayıplar Seçim Ekonomisi, Asil Yayınevi, Ankara. Onur S. (2015), Herestetik Günümüz Dünyasında Bilimsel Bir Yöntem, 21. Yüzyılda Sosyal Bilimler Dergisi, Cilt: 11, sayı: 11, ISSN: 21473412, s. 385-406.
  • Patrikios S., Xezonakis G., (2019), Religious Market Structure and Democratic Performance: Clientelism, Electoral Studies, Vol: 61, N. 102073, p. 1 – 11.
  • Roberts RH, (2015), Religion and Economic Life, International Encyclopedia of The Social and Behavioral Sciences, V: 20, p. 258 – 262.
  • Ronen B., Munoz T.Garcia, Neuman S., Tobol Y., (2013), “The evolution of Secularization: Cultural Transmission, Religion and Fertility – Theory, Simulations and Evidence”, J Popul Econ, V: 26, p. 1129 – 1174.
  • Smith A., (2007), An Inquiry Into The Nature and Causes of The Wealth of Nations, Books I, II, III, IV and V, Metalibri, 29 May 2007, http://metalibri.incubadora.fapesp.br, p. 1-754.
  • Wang Q., Lin X. (2014), Does Religious Beliefs Affect Economic Growth? Evidence From provincial – Level Panel Data In China, China Economic Review, Vol: 31, p. 277 – 287.
  • Yeager T., (1997), The New Institutional Economics And Its Relevance To Social Economics, Forum for Social Economics, Vol: 27, p.1-17.
  • Zafirovski M., (2019), Always Rational Choice Theory? Lessons From Conventional Economics and Their Relevance and Potantial Benefits For Contemporary Sociologists, The American Sociologist, V: 50, p. 509 – 547.
  • Rivers T.J., (2006), Technology and Religion: A Metaphysical Challenge, Technology in Society, Vol. 28, p. 517 – 531.
There are 25 citations in total.

Details

Primary Language English
Subjects Economics
Journal Section Makaleler
Authors

Sara Onur 0000-0003-1396-2455

Publication Date October 20, 2021
Published in Issue Year 2021 Volume: 5 Issue: 2

Cite

APA Onur, S. (2021). LİTERATÜRDE EKONOMİ BİLİMİ VE HIRİSTİYANLIK İLİŞKİSİ. Journal of Research in Economics, 5(2), 188-227. https://doi.org/10.29228/JORE.10