The one of the important sources of classical Turkishliterary researchers is poetry collections. Poetry collections which reflectthe literary pleasure and tendency of the compiler and the period theycompiled, have many benefits for our literature. Poets come out which puplishedthanks to poem collections but aren’t puplished in divans. In addition, we canencounter the poems of poets who do not have divans and cannot be found. Thisarticle is about the poems of Baldırzade Selisi of whom is the 17th centurypoet that does not have a divan today. According to the sources, there are twopoets with the pseudonym(called) Selisi who lived in the 17th century. Thesepoets are Avarezade Selisi and Baldırzade Selisi. Baldırzâde Selisi from thesheikhs of Bursa, the grandson of Tokatlı Ali Dede, was the son of MustafaEfendi, one of the preachers of Ulucami. The poet worked as a professor in manymadrasahs in Bursa and Istanbul and retired from Mecca. Baldırzade Selisi, avery fruitful artist, died in 1060. The famous fame of Baldırzade Selisi in ourliterature comes from “Ravza-i Evliya”. This work, which contains the lifestories of scholars, sheikhs and poets living in Bursa, is the first work ofhis kind in the history of Turkish literature.In thestudy, firstly, information about the poets with the pseudonym (called) Selisiwill be given and then Baldırzade Selisi’s 4 kasida and 17 ghazal obtained fromthe poem collections will be examined in terms of shape and content. At the endof the article, the transcriptions of the kasidas and ghazals will be given. Inthis study which exemplifies the importance of poetry collections for classicalTurkish literature, a small step will be taken in the “Selisi’s Divan” haswhich will be formed by the discovery of new information or divan copies.