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            <front>

                <journal-meta>
                                    <journal-id></journal-id>
            <journal-title-group>
                                                                                    <journal-title>Milel ve Nihal</journal-title>
            </journal-title-group>
                            <issn pub-type="ppub">1304-5482</issn>
                                        <issn pub-type="epub">2564-6478</issn>
                                                                                            <publisher>
                    <publisher-name>Milel ve Nihal: Eğitim, Kültür ve Düşünce Platformu Derneği</publisher-name>
                </publisher>
                    </journal-meta>
                <article-meta>
                                        <article-id/>
                                                                                                                                                                                            <title-group>
                                                                                                                        <trans-title-group xml:lang="en">
                                    <trans-title>Theological Disputes  Within Framework of Living Together in the Early Islam</trans-title>
                                </trans-title-group>
                                                                                                                                                                                                <article-title>İslâm&#039;ın İlk Dönemlerinde Birlikte Yaşama Çerçevesinde Teolojik Tartışmalar</article-title>
                                                                                                    </title-group>
            
                                                    <contrib-group content-type="authors">
                                                                        <contrib contrib-type="author">
                                                                <name>
                                    <surname>Kazanç</surname>
                                    <given-names>Fethi Kerim</given-names>
                                </name>
                                                            </contrib>
                                                                                </contrib-group>
                        
                                        <pub-date pub-type="pub" iso-8601-date="20090601">
                    <day>06</day>
                    <month>01</month>
                    <year>2009</year>
                </pub-date>
                                        <volume>6</volume>
                                        <issue>2</issue>
                                        <fpage>51</fpage>
                                        <lpage>86</lpage>
                        
                        <history>
                                    <date date-type="received" iso-8601-date="20141105">
                        <day>11</day>
                        <month>05</month>
                        <year>2014</year>
                    </date>
                                            </history>
                                        <permissions>
                    <copyright-statement>Copyright © 2003, Milel ve Nihal</copyright-statement>
                    <copyright-year>2003</copyright-year>
                    <copyright-holder>Milel ve Nihal</copyright-holder>
                </permissions>
            
                                                                                                <trans-abstract xml:lang="en">
                            <p>Interaction and the experience of living together in early Islam was emerged by conquests and . the participation of the elements belonging to other civilizations to Islamic geography. This mentioned situation has, in today’s world which has become a small village, important traits which constitute a good example for relationships and dialogue between people and civilizations. Because both sides had exerted effort to know each other, to benefit from each other and to ensure the cultural flow. However, the scholars of Kalam had, by being connected to the main references, internalized, strained and evaluated the interaction and meeting in the basis of al-Tawheed. Finally, at this point, theoretically the original and new synthesis has emerged in Islamic Theology. The experience of living together has caused maturation, enrichment and diversity of theological discuusions such as freedom of will, a matter of attributes, Created Speech (halku&#039;l-Qur&#039;an), atomism, causality and theory of interpretation (al-ta’wil).</p></trans-abstract>
                                                                                                                                    <abstract><p>İslam’ın ilk dönemlerinde etkileşim ve bir arada yaşama tecrübesi, fetihlerle ve diğer medeniyetlere mensup unsurların İslam coğrafyasına katılımıyla gerçekleşmiştir. Sözü edilen bu durum, küçük bir köy haline gelen günümüz dünyasında, insanlar ve medeniyetler arasındaki ilişkilere ve diyaloglara örneklik teşkil edebilecek önemli hususiyetlere sahiptir. Çünkü her iki taraf da birbirini tanıma, birbirinden istifade etme ve kültürel akışın sağlanması yönünde gayret göstermiştir. Bununla birlikte, Kelam âlimleri, ana referanslarına bağlı kalarak, tevhîd inancı esası ekseninde karşılaşmayı ve etkileşimi süzgeçten geçirmiş, içselleştirmiş ve değerlendirmiştir. Nihayetinde, bu noktada İslâm Kelâmında kuramsal olarak özgün ve yeni sentezler ortaya çıkmıştır. Birlikte yaşama tecrübesi, irade hürriyeti, sıfatlar meselesi, halku’l-Kur’ân, atomculuk, nedensellik ve tevil kuramı gibi kelamî tartışmaların olgunlaşması, zenginleşmesi ve çeşitlenmesini sağlamıştır.</p></abstract>
                                                            
            
                                                                                        <kwd-group>
                                                    <kwd>Diğer Medeniyetlerle Birlikte Yaşama</kwd>
                                                    <kwd>   Barış</kwd>
                                                    <kwd>   Kelime</kwd>
                                                    <kwd>   İslam Kelamı</kwd>
                                                    <kwd>   Tevhîdî Dünya Görüşü</kwd>
                                                    <kwd>   Yabancı Unsurlar.</kwd>
                                            </kwd-group>
                            
                                                <kwd-group xml:lang="en">
                                                    <kwd>Living together Other Civilizations</kwd>
                                                    <kwd>   Peace</kwd>
                                                    <kwd>   Logos</kwd>
                                                    <kwd>   Islamic Theology</kwd>
                                                    <kwd>   Monotheistic View of World</kwd>
                                                    <kwd>   and Foreign Factors.</kwd>
                                            </kwd-group>
                                                                                                                                        </article-meta>
    </front>
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                        <mixed-citation publication-type="journal">Abstract: Interaction and the experience of living together in early Islam was emerged by</mixed-citation>
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                        <mixed-citation publication-type="journal">conquests and . the participation of the elements belonging to other civilizations to</mixed-citation>
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                                    <ref id="ref64">
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                        <mixed-citation publication-type="journal">Islamic geography. This mentioned situation has, in today’s world which has become</mixed-citation>
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                        <mixed-citation publication-type="journal">a small village, important traits which constitute a good example for relationships</mixed-citation>
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                                    <ref id="ref66">
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                        <mixed-citation publication-type="journal">and dialogue between people and civilizations. Because both sides had exerted ef</mixed-citation>
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                        <mixed-citation publication-type="journal">fort to know each other, to benefit from each other and to ensure the cultural flow.</mixed-citation>
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                                    <ref id="ref68">
                        <label>68</label>
                        <mixed-citation publication-type="journal">However, the scholars of Kalam had, by being connected to the main references, in</mixed-citation>
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                        <mixed-citation publication-type="journal">Tawheed. Finally, at this point, theoretically the original and new synthesis has</mixed-citation>
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                                    <ref id="ref71">
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                        <mixed-citation publication-type="journal">emerged in Islamic Theology. The experience of living together has caused matura</mixed-citation>
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                        <mixed-citation publication-type="journal">tion, enrichment and diversity of theological discuusions such as freedom of will, a</mixed-citation>
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                        <mixed-citation publication-type="journal">matter of attributes, Created Speech (halku&#039;l-Qur&#039;an), atomism, causality and theory</mixed-citation>
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                        <mixed-citation publication-type="journal">of interpretation (al-ta’wil).</mixed-citation>
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                        <mixed-citation publication-type="journal">Key Words: Living together Other Civilizations, Peace, Logos, Islamic Theology, Monothe</mixed-citation>
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                        <mixed-citation publication-type="journal">istic View of World, and Foreign Factors.</mixed-citation>
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    </article>
