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The Struggle of Hilda Doolittle to Exist as She Wants to Exist

Year 2018, Volume: 8 Issue: 2, 561 - 571, 30.12.2018

Abstract

Hilda Doolittle (1886-1961), better known by her initials H.D., for the greater part of her prolific life, was concerned about her own life story. She was criticized for repeatedly writing about her own life and pictured as a prisoner of autobiography. However, H.D. was not writing a pure auto- biography. When her prose is analysed, it is clear that she preferred to write roman à clef (A French term meaning ‘novel with a key’, refering to fictional works in which public figures and events are disguised behind a fictional screen, Boyde 2009, 156) rather than autobiography. To understand what was missing in autobiography proper and what parchment H.D.’s modernist roman à clef was written on, I will primarily discuss how autobiography proper has been gendered in Western culture and how this genre is treated within H.D.’s modernist coterie. H.D.’s selection of the roman à clef as a genre did not spring from a strange desire to write her life, but rather, was a deliberate choice serving her own purposes. H.D. used roman à clef ‘therapeutically’, as a ‘passive’ measure to create a powerful voice. I will illustrate my thesis by juxtaposing relevant passages in her romans à clef:Asphodel, The Paint it Today and Hermione, as well as contextualizing it by using the psychoanalytic works of Nancy Chodorow on identity formation to argue that women needed a new form of expression

References

  • Ahmed S. (2004). Cultural Politics of Emotions. New York 2004.
  • Boebel D. (1997). “The Sun Born in a Woman: H.D.’s Transformation of a Masculinist Icon in ‘The
  • Dancer”. Eds. E. J. Harrison & S. Peterson, Unmanning Modernism: Gendered Re-readings (1997) 14-30. Knoxville.
  • Boyde M. (2009). “The Modernist Roman à Clef and Cultural Secrets, or I Know That You Know That I Know That You Know”. Australian Literary Studies 24/3-4 (2009) 155-166.
  • Brodzki B. & Schenck C. (1988). Life/Lines: Theorizing Women’s Autobiography. New York 1988.
  • Childs P. (2008). Modernism. London 2008.
  • Chodorow J. N. (1999). The Reproduction of Mothering: Psychoanalysis and the Sociology of Gender. California 1999.
  • Collecott D. (1999). H.D. and Sapphic Modernism 1910-1950. Cambridge 1999.
  • DuPlessis B. R. (1986). H.D.: The Career of That Struggle. Brighton 1986.
  • Eliot T. S. (1997). “Tradition and the Individual Talent”. The Sacred Wood: Essays on Poetry and Criticism (1997) 39-49. London.
  • Finn R. M. (2005). “Imagining Rachilde: Decadence and the Romans à Clef’”. French Forum 30/1 (2005) 81-96.
  • Friedman S. S. (1981). Psyche Reborn: The Emergence of H.D. Bloomington 1981.
  • Friedman S. S. (1986). “Gender and Genre Anxiety: Elizabeth Barrett Browning and H.D. as Epic Poets”. Tulsa Studies in Women’s Literature 5/2 (1986) 203-228.
  • Friedman S. S. (1988). “Women’s Autobiographical Selves: Theory and Practice”. Ed. S. Benstock, The Private Self: Theory and Practice of Women’s Autobiographical Writings (1988) 34-62. London.
  • Friedman S. S. (1990). Penelope’s Web: Gender, Modernity, H.D.’s Fiction. Cambridge 1990.
  • Guest B. (1984). Herself Defined. New York 1984.
  • Gusdorf G. (1956). “Conditions and Limits of Autobiography”. Ed. J. Olney, Autobiography: Essays Theoretical and Critical (1980) 28-48. Princeton.
  • H.D. (1926). HERmione. London 1984.
  • H.D. (1982). Notes on Thought and Vision and Wise Sappho. San Francisco 1982.
  • H.D. (1992). Asphodel. Durham 1992.
  • H.D. (1921). Paint it Today. New York 1992. Hollenberg D. K. (1986). “Art and Ardor in World War One: Selected Letters from H.D. to John Cournos”. The Iowa Review 16/3 (1986) 126-155.
  • Huyssen A. (1986). After the Great Divide: Modernism, Mass culture, Postmodernism. Indianapolis 1986.
  • Jelinek E. C. (1980). “Women’s Autobiography and Male Tradition”. Ed. E. C. Jelinek, Women’s Auto- biography: Essays in Criticism (1980) 1-38. London.
  • Jelinek E. C. (1986). The Tradition of Women’s Autobiography: From Antiquity to the Present. Boston 1986.
  • Jolly M. (2001). Encyclopaedia of Life Writing: Autobiographical and Biographical Forms. London 2001.
  • Latham S. (2009). The Art of Scandal: Modernism, Libel Law, and the Roman à Clef. Oxford 2009.
  • Lejeune P. (1989). On Autobiography. Minneapolis 1989.
  • Mason M. (1980). “The Other Voice: Autobiography of Women Writers”. Ed. M. Mason, Autobiography: Essays Theoretical and Critical (1980) 207-235. Princeton.
  • Olney J. (1980). “Autobiography and the Cultural Moment: A Thematic, Historical, and Bibliographical Introduction”. Ed. J. Olney, Autobiography: Essays Theoretical and Critical (1980) 3-27. Princeton.
  • Pennebaker W. J. (1997). Opening Up: The Healing Power of Expressing Emotions. New York 1997.
  • Pound E. (1971). The Selected Letters of Ezra Pound, 1907-1941. New York 1971.
  • Rowbotham S. (1973). Woman’s Consciousness, Man’s World. London 1973.
  • Roy P. (1960). Design and Truth in Autobiography. Cambridge 1960

Hilda Doolittle’ın İstediği Gibi Varolma Mücadelesi

Year 2018, Volume: 8 Issue: 2, 561 - 571, 30.12.2018

Abstract

H.D. kısaltması ile daha iyi tanınan Hilda Doolittle (1886-1961) hayatının büyük bölümünde kendi hayat hikâyesini kaleme almaya çalışmıştır. Yazar sürekli kendi hayatını yazmakve özyaşam öyküsünün esareti altında kalmakla suçlanmıştır. Fakat H.D. saf bir özyaşam hikâyesi yazmamaktadır. Yazıları ince- lendiğinde öz yaşam öyküsünün yanı sıra roman à clef yazmayı tercih ettiğini görüyoruz. Öz yaşam öy- küsü yazmaktaki sorunsalları anlamak için batı kültüründe özyaşam yazımı nasıl şekillenmiş ve H.D.’nin kendi çevresinde bu yazı türü nasıl değerlendirilmiştiri ele almamız gerekmektedir. H.D.’nin roman à clef tercihi yalnızca kendi hayatını kalem alma arzusundan çıkmamıştır bu yazı türü elde etmek istediği amaç- lara onu götürecek bir araçtır aynı zamanda. H.D. roman à clef tarzını terapötik bir şekilde kullanarak güçlü bir ses olarak var olmayı başarmıştır. H.D.’nin bu yazım tekniği sayesinde güçlü bir ses oluğu tezini roman à clef tarzında yazdığı Asphodel, Paint it Today ve Hermione yapıtlarından alıntıların analizi ve Nancy Chodorow’un kimlik üzerine psikanalitik teorisiyle açıklamaya çalışılacaktır.

References

  • Ahmed S. (2004). Cultural Politics of Emotions. New York 2004.
  • Boebel D. (1997). “The Sun Born in a Woman: H.D.’s Transformation of a Masculinist Icon in ‘The
  • Dancer”. Eds. E. J. Harrison & S. Peterson, Unmanning Modernism: Gendered Re-readings (1997) 14-30. Knoxville.
  • Boyde M. (2009). “The Modernist Roman à Clef and Cultural Secrets, or I Know That You Know That I Know That You Know”. Australian Literary Studies 24/3-4 (2009) 155-166.
  • Brodzki B. & Schenck C. (1988). Life/Lines: Theorizing Women’s Autobiography. New York 1988.
  • Childs P. (2008). Modernism. London 2008.
  • Chodorow J. N. (1999). The Reproduction of Mothering: Psychoanalysis and the Sociology of Gender. California 1999.
  • Collecott D. (1999). H.D. and Sapphic Modernism 1910-1950. Cambridge 1999.
  • DuPlessis B. R. (1986). H.D.: The Career of That Struggle. Brighton 1986.
  • Eliot T. S. (1997). “Tradition and the Individual Talent”. The Sacred Wood: Essays on Poetry and Criticism (1997) 39-49. London.
  • Finn R. M. (2005). “Imagining Rachilde: Decadence and the Romans à Clef’”. French Forum 30/1 (2005) 81-96.
  • Friedman S. S. (1981). Psyche Reborn: The Emergence of H.D. Bloomington 1981.
  • Friedman S. S. (1986). “Gender and Genre Anxiety: Elizabeth Barrett Browning and H.D. as Epic Poets”. Tulsa Studies in Women’s Literature 5/2 (1986) 203-228.
  • Friedman S. S. (1988). “Women’s Autobiographical Selves: Theory and Practice”. Ed. S. Benstock, The Private Self: Theory and Practice of Women’s Autobiographical Writings (1988) 34-62. London.
  • Friedman S. S. (1990). Penelope’s Web: Gender, Modernity, H.D.’s Fiction. Cambridge 1990.
  • Guest B. (1984). Herself Defined. New York 1984.
  • Gusdorf G. (1956). “Conditions and Limits of Autobiography”. Ed. J. Olney, Autobiography: Essays Theoretical and Critical (1980) 28-48. Princeton.
  • H.D. (1926). HERmione. London 1984.
  • H.D. (1982). Notes on Thought and Vision and Wise Sappho. San Francisco 1982.
  • H.D. (1992). Asphodel. Durham 1992.
  • H.D. (1921). Paint it Today. New York 1992. Hollenberg D. K. (1986). “Art and Ardor in World War One: Selected Letters from H.D. to John Cournos”. The Iowa Review 16/3 (1986) 126-155.
  • Huyssen A. (1986). After the Great Divide: Modernism, Mass culture, Postmodernism. Indianapolis 1986.
  • Jelinek E. C. (1980). “Women’s Autobiography and Male Tradition”. Ed. E. C. Jelinek, Women’s Auto- biography: Essays in Criticism (1980) 1-38. London.
  • Jelinek E. C. (1986). The Tradition of Women’s Autobiography: From Antiquity to the Present. Boston 1986.
  • Jolly M. (2001). Encyclopaedia of Life Writing: Autobiographical and Biographical Forms. London 2001.
  • Latham S. (2009). The Art of Scandal: Modernism, Libel Law, and the Roman à Clef. Oxford 2009.
  • Lejeune P. (1989). On Autobiography. Minneapolis 1989.
  • Mason M. (1980). “The Other Voice: Autobiography of Women Writers”. Ed. M. Mason, Autobiography: Essays Theoretical and Critical (1980) 207-235. Princeton.
  • Olney J. (1980). “Autobiography and the Cultural Moment: A Thematic, Historical, and Bibliographical Introduction”. Ed. J. Olney, Autobiography: Essays Theoretical and Critical (1980) 3-27. Princeton.
  • Pennebaker W. J. (1997). Opening Up: The Healing Power of Expressing Emotions. New York 1997.
  • Pound E. (1971). The Selected Letters of Ezra Pound, 1907-1941. New York 1971.
  • Rowbotham S. (1973). Woman’s Consciousness, Man’s World. London 1973.
  • Roy P. (1960). Design and Truth in Autobiography. Cambridge 1960
There are 33 citations in total.

Details

Primary Language Turkish
Subjects European Language, Literature and Culture
Journal Section Araştırma Makaleleri
Authors

Emel Zorluoglu

Publication Date December 30, 2018
Published in Issue Year 2018 Volume: 8 Issue: 2

Cite

APA Zorluoglu, E. (2018). Hilda Doolittle’ın İstediği Gibi Varolma Mücadelesi. Akdeniz İnsani Bilimler Dergisi, 8(2), 561-571.
Adres:
Akdeniz İnsani Bilimler Dergisi
Akdeniz Üniversitesi, Edebiyat Fakültesi
07058 Kampüs, Antalya / TÜRKİYE
E-Posta:
mjh@akdeniz.edu.tr