The Political Participation of Sufis and Salafi Movements in Modern Morocco: Between the ‘2003 Casablanca Terrorist Attacks’ and the ‘Moroccan Spring’
Year 2018,
Issue: 40, 293 - 309, 30.06.2018
İsmail Hakkı Göksoy
,
Kamile Ünlüsoy
,
Azize Uygun
Abstract
Located in the westernmost part of the Islamic world, Morocco is a Muslim country ruled by a kingdom. As in some other Islamic countries, the Salafi and Sufi movements also play an important role in the religious and political life of Morocco. This work deals with the activities of the Sufi and Salafi movements in Morocco and their religious tendencies, as well as their statist and oppositional political attitudes towards the Moroccan regime in particular. In this context, such examples especially like the Kadirî Boutchichiyya Sufi movement and the Jamaah al-Adl wal-Ihsan Salafi movement will be discussed. From the Casablanca terrorist attacks in 2003 until the Arab Spring in 2011 and during its subsequent years, it will be tried to examine the attitudes of these movements towards the constitutional changes in Morocco and their participation in politics.
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- Hammoudi, Abdellah (2007), Master and Disciple: The Cultural Foundations of Moroccan Authoritarianism, Chicago/London: University of Chicago Press.
- Hamzawy, A. (20 Aralık 2005), Fas’ın Adalet ve Kalkınma Partisi Lideri Sadeddin el-Osmanî (Saad Eddin Al-Othmani) ile röportaj. Erişim: Aralık 2011, Carnegie Endowment for International Peace web sitesinden: http://www.carnegieendowment.org/2008/08/20 /interview%2Dwith%2Dsaad:2Deddin%2DAl%2Dothmani%2DIeader%2Dof%2Dmorocco%2Ds%2Dparty%2Dof%2Djustice%2Dand%2Ddevelopment/6cee, Son Erişim: 20 Aralık 2013.
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- Pruzen-Jorgensen, Julie E. (2010), “The Islamist Movement in Morocco: Main Actors and Regime Responses”, Danish Institute for International Studies, DIIS Report: 05, s.15-19.
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- Sedgwick, Mark (2004), “In Search of a Counter-Reformation: Anti-Sufî Stereotypes and the Boutchîchiyya’s Response”, An Islamic Reformation? (eds: Michaelle Browers - Charles Kurzman), Lanham, MD: Lexington Books, s.125-146.
- Tozy, Mohammed (1990), “Le Prince, le Clerc et l’Etat: La restructuration du champ religieux au Maroc”, Intellectuels et militants de l’islam Contemporain (eds: Gilles Kepel and Yann Richard), Paris: Seuil, s.72-87.
- Yassine, Abdessalam (2000), Winning the Modern World for Islam, trans. Martin Jenni, Iowa City: Justice and Spirituality Publishing.
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2003 KAZABLANKA TERÖR SALDIRISI VE FAS BAHARI ARASINDA MODERN FAS’TAKİ SUFÎ VE SELEFÎ HAREKETLERİN SİYASETE KATILIMI
Year 2018,
Issue: 40, 293 - 309, 30.06.2018
İsmail Hakkı Göksoy
,
Kamile Ünlüsoy
,
Azize Uygun
Abstract
İslam dünyasının en batısında yer alan Fas, eskiden beri krallıkla yönetilen Müslüman bir ülkedir. Diğer bazı İslam ülkelerinde olduğu gibi Selefî ve Sufî hareketler Fas’ın dinî ve siyasî hayatında da önemli rol oynamaktadırlar. Bu çalışmada, Fas’taki Sufî ve Selefî hareketlerin faaliyetleri ve onların dini eğilimlerinin yanı sıra bilhassa Fas yönetimine karşı devletçi ve muhalif siyasi tutumları ele alınmaktadır. Bu bağlamda özellikle örnek olarak Kadirî Budşişiyye sufi hareketi ile Cemâatü’l-Adl ve’l-İhsân selefî hareketi üzerinde durulacaktır. 2003’teki Kazablanka terör saldırılarından itibaren 2011 yılı Arap Baharı ve sonrasındaki yıllara kadar geçen sürede bu hareketlerin Fas’taki anayasal değişikliklere karşı tutumları ve siyasete katılımları irdelenmeye çalışılacaktır.
References
- KAYNAKÇA
- As-Sabah Gazetesi, 20 Mart 2009.
- Ash-Sharq Awsat Gazetesi, vol. 11826/ 15 Nisan 2011.
- Bekkaoui, Khalid - Ricardo Rene Laremont (2011), “Moroccan Youth Go Sufî”, Journal of the Middle East and Africa, 2:1, s.31-46.
- Boutchichi, Sidi Mounir Qadiri, “The Importance of Sufîsm in an Era of Globalization”, www.sufîway.net, Erişim: 20 Aralık 2013.
- Dada, Abdessamad Ait - Richard van Schaik (2012), Political Islam and the Moroccan Arab Spring, Nederhands Institut Marokko (Minor Social Studies of Morocco), Final Research Report, 23 Ocak 2012.
- Driss, Karim Ben (2002), Sidi Hamza al-Qâdiyi Bouddich: Le renouveau du soufisme au Maroc, Paris: Albouraq-Arché.
- Ghambou, Mokhtar (2009), “Sufîsm as Youth Culture in Morocco”, Common Ground News Service (CGNews), 3 Mart 2009.
- “Guide de I’imam, du sermonnaire (al-khatib) et du prédicateur (al-wâ‘iz)”: http://www.habous.net/guide-de-l-imam.html, Erişim: 31 Ocak 2014.
- Hammoudi, Abdellah (2007), Master and Disciple: The Cultural Foundations of Moroccan Authoritarianism, Chicago/London: University of Chicago Press.
- Hamzawy, A. (20 Aralık 2005), Fas’ın Adalet ve Kalkınma Partisi Lideri Sadeddin el-Osmanî (Saad Eddin Al-Othmani) ile röportaj. Erişim: Aralık 2011, Carnegie Endowment for International Peace web sitesinden: http://www.carnegieendowment.org/2008/08/20 /interview%2Dwith%2Dsaad:2Deddin%2DAl%2Dothmani%2DIeader%2Dof%2Dmorocco%2Ds%2Dparty%2Dof%2Djustice%2Dand%2Ddevelopment/6cee, Son Erişim: 20 Aralık 2013.
- http://www.almokhtsar.com/node/110746. Erişim: 2 Şubat 2014.
- http://www.alwatan.com.sa/dialogue/News_Detail.aspx?ArticleID=134671&CategoryID=4.
- http://www.assabah.press.ma/index.php?option=com_content&view=article&id=41806:qq------&catid=109:2010-10-10-13-15-46-13&Itemid=793.
- http://www.press-maroc.com/t2603-topic. Erişim: 2 Şubat 2014.
- Laskier, M. M. (Eylül 2003), “A Difficult Inheritance: Moroccan Society under Kind Muhammad VI”, Middle East Review of International Affairs (MERIA), 7:3, s.1-20.
- Lauziere, H. (2005), “Post-Islamism and the Religious Discourse of Abd al-Salam Yasin”, International Journal of Middle East Studies, 37 (2), s.241-261.
- Pruzen-Jorgensen, Julie E. (2010), “The Islamist Movement in Morocco: Main Actors and Regime Responses”, Danish Institute for International Studies, DIIS Report: 05, s.15-19.
- Shahin, Emad Eldin (1996), “Islamism and Secularism in North Africa”, Islamism and Secularism in North Africa (ed: John Ruedy), New York: St. Martin’s Press, s.166-187.
- Sedgwick, Mark (2004), “In Search of a Counter-Reformation: Anti-Sufî Stereotypes and the Boutchîchiyya’s Response”, An Islamic Reformation? (eds: Michaelle Browers - Charles Kurzman), Lanham, MD: Lexington Books, s.125-146.
- Tozy, Mohammed (1990), “Le Prince, le Clerc et l’Etat: La restructuration du champ religieux au Maroc”, Intellectuels et militants de l’islam Contemporain (eds: Gilles Kepel and Yann Richard), Paris: Seuil, s.72-87.
- Yassine, Abdessalam (2000), Winning the Modern World for Islam, trans. Martin Jenni, Iowa City: Justice and Spirituality Publishing.
- Wegner, E. - M. Pellicer (2010), “Hitting the Glass Ceiling: The Trajectory of the Moroccan Party of Justice and Development”, Islamist Mass Movements, External Actors and Political Change in the Arab World, 31, s.23-51.
- Centro Studi di Politica Internazionale.Zeghal, Malika (2008), Islamism in Morocco: Religion, Authoritarianism, and Electoral Politics, Princeton, NJ: Markus Wiener.