surek journal SÜREK Alevilik - Bektaşilik ve Kültür Araştırmaları Dergisi 3023-5529 Nevsehir Haci Bektas Veli University Alawism Bektashism Studies Alevilik Bektaşilik Araştırmaları Forms and formats of religious knowledge transfer. On the development of the travelling concept in the horizon of the multiple translation of Alevism Forms and Formats of Religious Knowledge Transfer. On the Development of the Travelling Concept in the Horizon of the Multiple Translation of Alevism https://orcid.org/0000-0001-7116-7092 Yıldızlı Elif University of Münster 06 30 2024 2 19 37 05 27 2024 06 24 2024 Copyright © 2023, SUREK Journal of Alevism-Bektasism and Cultural Studies 2023 SUREK Journal of Alevism-Bektasism and Cultural Studies

In this article, the concept of travelling knowledge (as a form of knowledge) is (re)considered within the horizon of a sociological theory of translation (Renn 2006; 2014), namely as a moment of translation. Following Joachim Renn, translation in the language of differentiation theory means the change of form or a "meaning transformation" (Renn 2018: 165) of different forms of imperatives that coordinate action. The article focuses primarily on presenting some conceptual reflections on travelling knowledge using the example of the multiple translation of Alevism (Yıldızlı 2023). The specific translation relationships between the distinctions made in differentiation theory between milieu and organisation are elaborated using selected sequences of qualitative interviews with representatives of the Alevi religious community in an urban context (Istanbul), applying the evaluation method of "macroanalytical depth hermeneutics" (Renn 2018).

In this article, the concept of travelling knowledge (as a form of knowledge) is (re)considered within the horizon of a sociological theory of translation (Renn 2006; 2014), namely as a moment of translation. Following Joachim Renn, translation in the language of differentiation theory means the change of form or a "meaning transformation" (Renn 2018: 165) of different forms of imperatives that coordinate action. The article focuses primarily on presenting some conceptual reflections on travelling knowledge using the example of the multiple translation of Alevism (Yıldızlı 2023). The specific translation relationships between the distinctions made in differentiation theory between milieu and organisation are elaborated using selected sequences of qualitative interviews with representatives of the Alevi religious community in an urban context (Istanbul), applying the evaluation method of "macroanalytical depth hermeneutics" (Renn 2018).

 Alevi Alevism Religion religious knowledge Translation Theory Cemevi Alevi Organisations Alevism travelling concept multiple translation religious knowledge Religion Alevi Theory Cemevi Aksünger Kızıl, H. & Kahraman, Y. (2018). Anatolian Alevism. Geschichte und Gegenwart einer in Deutschland anerkannten Religionsgemeinschaft, Landeszentrale für Politische Bildung (78-79) içinde. Landeszentrale für Politische Bildung. Avcı, G. (2005). Religion, transnationalism and Turks in Europe. Turkish Studies, 6(2), 201-213. http://dx.doi.org/10.1080/14683840500119536 Bal, M. (2002). Travelling concepts in the humanities. A Rough Guide. University of Toronto Press. Bohnsack, R. (2007). Dokumentarische methode und praxeologische wissenssoziologie. R. Schützeichel (Ed.), Handbuch Wissenssoziologie und Wissensforschung (180-190) içinde. UVK. Bozkurt, F. (2006). Çağdaşlaşma sürecinde Alevilik. Kapı Yayınları. Clarke, A. (2012). Situational analysis. Grounded theory after the postmodern turn. Springer. Devellioğlu, F. (2007). Osmanlıca-Türkçe Ansiklopedik Lûgat. Aydın Kitapevi Yayınları. Dressler, M. (2002). The Alevi Religion. Traditionslinien und Neubestimmungen. Ergon. Dressler, M. (2008). Alevis, Encyclopedia of Islam, (Volume 3, 93-121)içinde. Brill, Dressler, M. (2013a). Writing Religion. The Making of Turkish Alevi Islam. Oxford University Press. Dressler, M. (2013b). Der moderne dede: Religiöse Autorität im Wandel. J. Karolewski; R. Langer; R. Motika (Ed.), Ocak und Dedelik: Insitutionen religiösen Spezialistentums bei den Aleviten. (241-266) içinde. Peter Lang. Dressler, M. (2019). Religion und religiöse Tradition: Unterscheidungsdiskurse zu den Grenzen des Islams. Zeitschrift für Religionswissenschaft, 27(1), 48-77. http://dx.doi.org/10.1515/zfr-2018-0023 Erdemir, A. (2007). Incorportating Alevis. The transformation of governance and faithbased collective action in Turkey. Anthropology and MES. Gorzewksi, Andreas (2010). Alevism in its divergent relations to Islam. Bonner Islamstudien, EB Verlag. Gümüş, B. (2007). Die Wiederkehr des Alevitentums in der Türkei und in Deutschland. Hartung Gorre. Gürcan, A. E. (2013). Articulating and aggregating sectarian ınterests: The case of Alevis in Turkey (Tez No. 376655) [Doktora tezi, Sabancı Üniversitesi]. Yükseköğretim Kurulu Ulusal Tez Merkezi. Hendrich, B. (2011). Alevi Organisations in Cyprus - Landsmannschaften, soziale Netzwerke und Suche nach Spiritualität. European Journal of Turkish Studies, (13), (1-27). http://dx.doi.org/10.4000/ejts.4528 İçduygu, A. & Soner, A. (2006). Turkish Minority Rights Regime: Between Difference and Equality, Middle Eastern Studies, 42 (3), (ss. 447-468). http://dx.doi.org/10.1080/00263200500521370 Kanar, M. (2010). Arap Harfli Alfabetik Osmanlı Türkçesi Sözlüğü. Say Yayınları. Kaya, A. (1998). Multicultural Clientelism and Alevi Resurgence in the Turkish Diaspora: Berlin Alevis. New Perspectives on Turkey. (18). (23-49). http://dx.doi.org/10.1017/S0896634600002879 Kehl, K. (1988). Die Kızılbaş Aleviten. Untersuchungen über eine esoterische Glaubensgemeinschaft in Anatolien. Islamkundliche Untersuchungen, [Dissertation]. Freie University. Kehl Bodrogi, K. (1993). Die, Wiederfindung‘ des Alevitums in der Türkei. Geschichtsmythos und kollektive Identität, Orient. 2(34) 267 282. Laçiner, Ö. (1989). Der Konflikt zwischen Sunniten und Aleviten in der Türkei. J. Blaschke and Van Bruinessen, M. (Ed.), Islam und Politik in der Türkei (233-254) içinde. Edition Parabolis. Massicard, É. (2005). L’autre Turquie. Le mouvement aléviste et ses territoires. Presses Universitaires des France. Massicard, É. (2007). Türkiye’den Avrupa’ya Alevi hareketinin siyasallaşması. İletişim Yayınları. Massicrd, É. (2013). The Alevis in Turkey and Europe. Identity and managing territorial diversity. Routledge. Mélikoff, I. (1998). Hadji Bektach: Un mythe et ses avatars. Genèse du soufisme populaire en Turquie. Leiden. Minority Rights Group International (2018). Alevis. Online: https://minorityrights.org/ minorities/alevis/ [accessed: 12.07.2020]. Ministry of the Interior of the State of North Rhine-Westphalia (2021), Ordinance conferring the rights of a public corporation on the Alevi Community Germany based in Cologne. Law and Ordinance Gazette (GV. NRW.), Vol. 2020, No. 57, pp. 1137-1210. Published online: 16 December 2020. Online: https://recht.nrw.de/lmi/owa/br_vbl_detail_text?anw_nr=6&vd_id=18981&ver=8&val=18981&sg=0&menu=1&vd_back=N [accessed: 09 February 2021]. Neumann, B. and Nünning, A. (Ed.) (2012). Travelling Concepts for the Study of Culture. de Gruyter. Özkul, D. (2019). The making of a Transnational Religion: Alevi movement in Germany and the world Alevi union. British Journal of Middle Eastern Studies, 46(2), 259-273. Özyürek, E. (2009). The light of Alevi fire was lit in Germany and then spread to Turkey: The debate about the relationship between Alevism and Islam. Turkish Studies, 10(2), 233-253. http://dx.doi.org/10.1080/14683840902864028 Seufert, G. (1999). Cafe Istanbul. Alltag, Religion und Politik in der modernen Türkei. C. H. Beck. Sinclair Webb, E. (2003). Sectarian violence, the Alevi minority and the left: Kahramanmaraş 1978. P. White and J. Jongerden, (Ed.), Turkey’s Alevi Enigma: A Comprehensive Overview (215-235) içinde. Brill. Sökefeld, M. (2003). “We are here too!” Alevis in Hamburg and their struggle for recognition. A. Eder (Ed.), “Wir sind auch da!” On the life of and with migrants in major European cities (243-265) içinde. Dölling und Galitz. Sökefeld, M. (2005a). Cem in Germany. Transformation of a ritual in the context of the Alevi movement. R. Langer, R. Motika and M. Ursinus (Ed.), Migration und Ritualtransfer. Religious practice of the Alevis, Yazidis and Nusairis between the Middle East and Western Europe. Heidelberger Studien zur Geschichte und Kultur des modernen Vorderen Orients, (203-226) içinde. Peter Lang. Sökefeld, M. (2005b). Integration and transnational orientation. Alevi associations in Germany. K. Weiss, D. Thränhardt, (Ed.), SelbstHilfe. How migrants build networks and create social capital. (47-246) içinde, Lambertus Verlag. Sökefeld, M. (2005c). Are Alevis Muslims? Aspects of a debate among Alevis in Germany. Ethnoscripts, 7(2), 128-162. Sökefeld, M. (2008). Struggling for Recognition: The Alevi movement in Germany and in transnational space. Berghahn. Spuler Stegemann, U. (2003). Is the Alevi community Germany a religious community? Expert report on religious studies submitted to the Ministry for Schools, Youth and Children of the State of North Rhine-Westphalia. Steinbach, U. (1996). Turkey in the 20th century. A difficult partner for Europe. Gustav Lübbe Verlag. Subaşı, N. (2002). Türk modernleşmesi ve Alevilik. Folklor/Edebiyat, Alevilik Özel Sayısı, 7(29), 91-122. Şahin, Ş. (2005). The Rise of Alevism as a Public Religion. Current Sociology, 53(3), 465-485. Renn, J. (2006). Translation relations. Perspectives of a pragmatic social theory. Velbrück. Renn, J. (2014). Performative culture and multiple differentiation. Sociological translations. Transcript. Renn, J. (2018). Macroanalytical depth hermeneutics. Qualitative reconstruction of meaning as social analysis. Muller, S. and Zimmermann, J. (Ed.), Milieu Revisited (157-246) içinde. Springer. Renn, J. and Straub, J. (Ed.) (2002). Transitory identity. The process character of the modern self. Campus. T.C. Resmî Gazete (2001). Türk Medeni Kanunu, No. 24607. Published online: 8.12.2001. Online: https://www.mevzuat.gov.tr/MevzuatMetin/1.5.4721.pdf [accessed: 09 February 2021]. Türkiye Cumhuriyeti Kültür ve Turizim Bakanlığı Teftiş Kurulu Başkanlığı (2019). 2908 Sayılı Eski Dernekler Kanunu. Online: https://teftis.ktb.gov.tr/TR-14875/2908-sayili-eski-dernekler-kanunu.html [accessed: 09 February 2023]. USDSOIRF [U.S. Department of the State Office of International Religious Freedom] (2019). 2019 Report on International Religious Freedom: Turkey. Executive Summary. Online: https://www.state.gov/reports/2019-report-on-international-religious-freedom/turkey/ [accessed: 09 February 2023]. USCIRF [U.S. Commission on International Religious Freedom] (2012). USCIRF Annual Report 2012: Countries of Particular Concern: Turkey. Online: https://www.refworld.org/docid/4f71a67011.html [accessed: 09 February 2023]. USCIRF [U.S. Commission on International Religious Freedom] (2020). USCIRF Annual Report 2020, Turkey. USCIRFRecommend for Special Watch List. Online: https://www.uscirf.gov/sites/default/files/Turkey.pdf [accessed: 09 February 2023]. Vorhoff, K. (1995). Between faith, nation and new community: Alevi identity in contemporary Turkey. Klaus Schwarz. Vorhoff, K. (1999). The Alevis. A religious community in Anatolia. Orient Institute of the German Oriental Society: Istanbul, 1, 3-33. Yaman, A. (2004). Alevilikte dedelik ve ocaklar. Karacaahmet Sultan Derneği Yayınları. Yıldırım, R. (2018). Geleneksel Alevilik. İnanç, ibadet, kurumlar, toplumsal yapı, kolektif bellek. İletişim Yayınları. Yıldızlı, E. (2023). Multiple translation of religion. A theoretical-empirical analysis of forms and formats of Alevi religiosity. Springer VS. Yılmaz, N. (2005). Kentin Alevileri Reşadiye İkitelli örneği. Kitabevi Yayınları.