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GLOBALIZATION, CREOLE CULTURE AND CITIES IN THE RELUCTANT FUNDAMENTALIST

Year 2020, Volume: 4 Issue: 7, 211 - 218, 28.02.2020
https://doi.org/10.30520/tjsosci.667210

Abstract

Globalization is one of the most discussed issues as a mobility which has world-wide effects nearly on all of the world nations. As soon as globalization has emerged and been discussed for several decades, local cultures and creole cultures have also been studied as a result of controversies on interaction between globalization and localization. Mohsin Hamid’s fiction can be examined through the global and local cultures which cannot be separated from identities of individuals and cities that seem to be the basic carriers of cultural values. In The Reluctant Fundamentalist, he deals with the conception of creole culture and dilemma of a Pakistani immigrant in America and also changing milieu of both New York and Lahore in which globalization enters a contesting process with the local structures. Conceivably believing that there is not any obvious line between the global and the local spheres, the writer displays cultural consequences of globalization which do not signify any homogenization for cultural identities of cities and individuals.

References

  • Appadurai, A. (2005). Modernity at Large: Cultural Dimensions of Globalization.The United States of America: the University of Minnesota Press.
  • Baron, R. and Cara, A. C. (2011). Creolization as Cultural Creativity. The United States of America: The University Press of Mississippi.
  • Berger, Peter L. (2002). “The Cultural Dynamics of Globalization.” In Many Globalizations, ed. Peter L. Berger and Samuel P. Huntington,New York: Oxford University Press,p. 1-17.
  • Featherstone, M. (2005). “Global and local cultures.” In Mapping the Futures: Local cultures, global change, ed. John Bird, Barry Curtis, Tim Putnam, George Robertson, and Lisa Tickner, London: Taylor & Francis e-Library, p.169-188.
  • Gray, R. (2011). After the Fall American Literature Since 9/11. USA and UK: Wiley-Blackwell.
  • Hamid, M. (2013). The Reluctant Fundamentalist. Great Britain: Penguin Books.
  • Hanners, U. (1992). Cultural Complexity: Studies in the Social Organization of Meaning.New York: Columbia University Press.
  • Montanari, M. (2006). Food is Culture. Trans. by Albert Sonnenfeld. New York: Columbia University Press.
  • Morley, D. and Robins, K. (2002). Spaces of Identity. New York and London: Taylor & Francis e-Library.
  • Pieterse, J. N. (2009). Globalization and Culture, Second Ed. the United States of America: Rowman& Littlefield Publishers.
  • Rajan, G. and Sharma, S. (2006). “New Cosmopolitanisms: South Asians in the United States at the Turn of the Twenty-first Century.” In New Cosmopolitanisms: South Asians in the US, ed. Gita Rajan and Shailja Sharma, California: Stanford University Press, p. 1-37.
  • Smith, M. P. (2002). “Power in Place: Retheorizing the Local and the Global.” In Understanding the City, ed. John Eade and Christopher Mele, UK and USA: Blackwell Publishers, p. 109-131.
  • Taylor, J. Peter et al. (2007). “Introduction: cities in globalization.” In Cities in Globalization, ed. Peter J. Taylor, Ben Derudder, PieterSaeyand Frank Witlox, New York: Taylor & Francis e-Library, p. 13-19.
  • Wise, J. M. (2008). Cultural Globalization.USA, UK and Australia: Blackwell Publishing.
Year 2020, Volume: 4 Issue: 7, 211 - 218, 28.02.2020
https://doi.org/10.30520/tjsosci.667210

Abstract

References

  • Appadurai, A. (2005). Modernity at Large: Cultural Dimensions of Globalization.The United States of America: the University of Minnesota Press.
  • Baron, R. and Cara, A. C. (2011). Creolization as Cultural Creativity. The United States of America: The University Press of Mississippi.
  • Berger, Peter L. (2002). “The Cultural Dynamics of Globalization.” In Many Globalizations, ed. Peter L. Berger and Samuel P. Huntington,New York: Oxford University Press,p. 1-17.
  • Featherstone, M. (2005). “Global and local cultures.” In Mapping the Futures: Local cultures, global change, ed. John Bird, Barry Curtis, Tim Putnam, George Robertson, and Lisa Tickner, London: Taylor & Francis e-Library, p.169-188.
  • Gray, R. (2011). After the Fall American Literature Since 9/11. USA and UK: Wiley-Blackwell.
  • Hamid, M. (2013). The Reluctant Fundamentalist. Great Britain: Penguin Books.
  • Hanners, U. (1992). Cultural Complexity: Studies in the Social Organization of Meaning.New York: Columbia University Press.
  • Montanari, M. (2006). Food is Culture. Trans. by Albert Sonnenfeld. New York: Columbia University Press.
  • Morley, D. and Robins, K. (2002). Spaces of Identity. New York and London: Taylor & Francis e-Library.
  • Pieterse, J. N. (2009). Globalization and Culture, Second Ed. the United States of America: Rowman& Littlefield Publishers.
  • Rajan, G. and Sharma, S. (2006). “New Cosmopolitanisms: South Asians in the United States at the Turn of the Twenty-first Century.” In New Cosmopolitanisms: South Asians in the US, ed. Gita Rajan and Shailja Sharma, California: Stanford University Press, p. 1-37.
  • Smith, M. P. (2002). “Power in Place: Retheorizing the Local and the Global.” In Understanding the City, ed. John Eade and Christopher Mele, UK and USA: Blackwell Publishers, p. 109-131.
  • Taylor, J. Peter et al. (2007). “Introduction: cities in globalization.” In Cities in Globalization, ed. Peter J. Taylor, Ben Derudder, PieterSaeyand Frank Witlox, New York: Taylor & Francis e-Library, p. 13-19.
  • Wise, J. M. (2008). Cultural Globalization.USA, UK and Australia: Blackwell Publishing.
There are 14 citations in total.

Details

Primary Language English
Journal Section Articles
Authors

Cengiz Karagöz

Publication Date February 28, 2020
Published in Issue Year 2020 Volume: 4 Issue: 7

Cite

APA Karagöz, C. (2020). GLOBALIZATION, CREOLE CULTURE AND CITIES IN THE RELUCTANT FUNDAMENTALIST. The Journal of Social Science, 4(7), 211-218. https://doi.org/10.30520/tjsosci.667210