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Cam Sanrısı: Tuhaf Bir Melankoli Türü ve Günümüz Sanatındaki Yansımaları

Year 2024, Issue: 31, 129 - 144, 29.01.2024
https://doi.org/10.17484/yedi.1371210

Abstract

Cam sanrısı, erken modern dönemde, özellikle 15. ve 17. yüzyıllar arasında Avrupa'da oldukça yaygın olan, bir kişinin camdan yapılmış bir bedene veya beden uzuvlarına sahip olduğuna dair saplantılı inançtır. Cam adam figürü yaklaşık 200 yıl boyunca Avrupa'da yaygın olarak görüldükten sonra, camın seri üretim yöntemleriyle sıradan bir malzeme haline geldiği ve büyüsünü yitirdiği 19. yüzyılda neredeyse tamamen ortadan kalkmıştır. 20'nci yüzyıldaki birkaç münferit vaka dışında, cam sanrısının kendisini yeniden hatırlattığı yer 21.yüzyıl çağdaş sanat ortamı gibi görünmektedir. Bazı sanatçılar eserlerinde cam sanrısını doğrudan ya da dolaylı olarak konu edinmiştir. Ayrıca eserler cam olsun ya da olmasın bu hastalığın tema olarak seçildiği bireysel sanat eserleri ve toplu sergi etkinlikleri de vardır. Bunlar, malzeme olarak camın kısmen ya da tamamen öne çıkarıldığı, cam sanrısına güçlü ya da zayıf göndermeler yapan disiplinler aşırı çalışmalardır. Bu çalışmaların pek çoğunda güzellik kavramını sanata geri getirmek isteyen bir estetik kaygı açıkça hissedilirken pek çoğu da muhatabını insan zekâsının ve yaratıcılığının enginliği üzerine düşünmeye ve bunları takdir etmeye mecbur bırakır. Çalışmaların hepsinin 2010 sonrasına tarihlenmesi, birçok insanın kırılganlık, şeffaflık ve kişisel alanla ilgili kaygılar yaşadığı günümüz toplumunda cam sanrısının güçlü bir çağdaş yankıya sahip olduğunu düşündürür. Sebebi ne olursa olsun cam sanrısının yakın geçmişte yeniden dirildiği/hatırlandığı açıktır ve bu diriliş, camın öne çıkarıldığı çağdaş sanat pratikleri alanını zenginleştirmiş, ivmelendirmiş ve güçlendirmiştir. Fakat bu, insanlığın değil Avrupa'nın kolektif hafızasına içkin bir hatırlama gibi görünmektedir. Sanki Avrupalı bir travmatik acı, edebiyat ve çağdaş sanat pratikleri üzerinden bugüne musallat olmuştur.

References

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  • Halbwachs, M. (2017). Kolektif hafıza (B. Barış, Çev.). Heretik Yayıncılık.
  • Hasson, O. (2017). Between clinical writing and storytelling: Alfonso de Santa Cruz and the peculiar case of the man who thought he was made of glass. Hispanic Review, 85(2), 155–172. https://www.jstor.org/stable/90002049
  • Healey, L. (2010, June 20). The Glass Delusion - a-n The Artists Information Company. A-n the Artists Information Company. Erişim adresi (2 Nisan 2023): https://www.a-n.co.uk/reviews/the-glass-delusion/
  • Heilborn, J.L., Bartholomew, J., Bennett, J., Holmes, F. L., Laudan, R. ve Pancaldi, G. (Ed.). (2003). The Oxford companion to the history of modern science. Oxford University Press.
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  • Kean, S. (2015). The tale of the dueling neurosurgeons: The history of the human brain as revealed by true stories of trauma, madness, and recovery. Back Bay Books.
  • King, A. (2021). Critical materials. Elsevier.
  • Langhamer, A. (2003). The legend of Bohemian glass: A thousand years of glassmaking in the heart of Europe. Tigris Spol.S.R.O.
  • Le Bourhis, E. (2014). Glass: Mechanics and technology (2.bs.). Wiley-VCH.
  • Lindow, J. R. (2017). The Renaissance Palace in Florence: Magnificence and Splendour in Fifteenth-Century Italy. Routledge.
  • Lynn, M. D. (2004). American studio glass, 1960-1990. Hudson Hill Press.
  • Mack, R. L. (2000). Thomas Gray: A life. Yale University Press.
  • Martin, C. R. (2007). Corporeal creations. The Lancet, 370(9605), 2090. https://doi.org/10.1016/s0140-6736(07)61884-4
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Glass Delusion: An Odd Kind of Melancholia and its Reflections in Today's Art

Year 2024, Issue: 31, 129 - 144, 29.01.2024
https://doi.org/10.17484/yedi.1371210

Abstract

Glass delusion is the obsessive belief that a person has a body or body parts made of glass, which was quite common in Europe in the early modern period, especially between the 15th and 17th centuries. The figure of the glass man was widespread in Europe for around 200 years before disappearing almost completely in the 19th century, when glass became a common material and lost its magic through mass production methods. Except for a few isolated cases in the 20th century, the contemporary art scene of the 21st century seems to be a place where the glass delusion is reasserting itself. Some artists have directly or indirectly addressed the glass delusion in their work. There are also individual artworks and group exhibitions in which this disorder is chosen as a theme, whether the works are made of glass or not. These are transdisciplinary works that make strong or weak references to the glass delusion, in which glass as a medium is partially or fully emphasised. In many of these works there is a clear aesthetic concern to restore the notion of beauty to art, while many others force the viewer to reflect on and appreciate the vastness of human intelligence and creativity. The fact that the works are all dated after 2010 suggests that the glass delusion has a strong contemporary resonance in a society where many people are concerned with fragility, transparency and personal space. Whatever the reason, it is clear that the glass delusion has been resurrected in the recent past, and this resurrection has enriched, accelerated and strengthened the field of contemporary art practices that emphasise glass. However, this seems to be a remembrance inherent to the collective memory of Europe, not of humanity. It is as if a European traumatic pain haunts the present through literature and contemporary art practices.

References

  • Adlin, J. (1996). Studio glass in The Metropolitan Museum of Art. The Metropolitan Museum of Art.
  • Ames-Lewis, F. ve Rogers, M. R. (1998). Concepts of beauty in Renaissance art. Lund Humphries Publishers.
  • Ankersmit, F. R. (2022). Trauma and suffering: A forgotten source of western historical consciousness. J. Rüsen (Ed.), Western historical thinking: An intercultural debate (s. 72-84) içinde. Berghahn Books. https://doi.org/10.1515/9781782389835-008
  • Annapurna, K. ve Molla, A. R (Ed.). (2022). Preface. Glasses and glass-ceramics: Advanced processing and applications (s. vii-x) içinde. Springer Nature.
  • art+château. (2023). Schloss Waldegg. Erişim adresi (4 Ocak 2023): https://www.artchateau.org/2022-schloss-waldegg
  • Artland. (t.y.). What keeps mankind alive? Erişim adresi (1 Ağustos 2023): https://www.artland.com/exhibitions/what-keeps-mankind-alive
  • Artsy. (2023). Alicia Martin | Glass delusion. Erişim adresi (18 Haziran 2023): https://www.artsy.net/artwork/alicia-martin-glass-delusion
  • Ashby, J. (2015, 1 Ekim). Glass Delusions opens today | UCL Culture Blog. UCL [University College London]. Erişim adresi (10 Haziran 2023): https://blogs.ucl.ac.uk/museums/2015/10/01/glass-delusions-opens-today/
  • BBC. (2015, 8 Mayıs). The people who think they are made of glass. Erişim adresi (19 Nisan 2023): https://www.bbc.com/news/magazine-32625632
  • Bin, V. (2015, 3 Aralık). Ilona Sagar: Haptic Skins of a Glass Eye. ArtReview. Erişim adresi (12 Mart 2023): https://artreview.com/review-ilona-sagar-tenderpixel/
  • Bradley, J. (2013, 27 Şubat). Hearts of glass: Where medical science meets art. CNN Bussines. Erişim adresi (16 Temmuz 2023): https://edition.cnn.com/2013/02/27/tech/innovation/scientific-glassblowing/index.html
  • Bridgwood, B. ve Lennie, L. A. (2009). History, performance, and conservation. Taylor & Francis.
  • Burkart, L. (2021). Negotiating the pleasure of glass: Production, consumption, and affective regimes in Renaissance Venice. S. Burghartz, L. Burkart, C. Göttler, C.ve U. Rublack (Ed.). Materialized identities in early modern culture, 1450-1750: Objects, affects, effects (s. 57-98) içinde. Amsterdam University Press.
  • Cafagna, F. (2017). Images of transparency and resurrection from Leonardo da Vinci to Crisóstomo Martínez, Nuncius, 32(1), 52-84. doi: https://doi.org/10.1163/18253911-03201003
  • Carlton, G. (2021, 24 Eylül). The ancient mental illness that made thousands of people paranoid they would turn into glass. Ranker. Erişim adresi (28 Mart 2023): https://www.ranker.com/list/history-of-the-glass-delusion/genevieve-carlton
  • Chambers, K. S. (1999). Introduction: Revival and revolution. K. S. Chambers ve T. O. Tampa, Clearly inspired: Contemporary glass and its origins (s. 9-13) içinde. Pomegranate Communications.
  • Charbonneau, D., Harned, R., Oldknow, T. ve Zirpel, M. (2011). Jury statements. New Glass Review, (32), 65-74. The Corning Museum of Glass
  • Chopinet, M. H. (2019). The history of glass. Musgraves, J.D., Hu, J., Calvez, L. (Ed.) Springer handbook of glass (s. 1-47) içinde. Springer. https://doi.org/10.1007/978-3-319-93728-1_1
  • Clarke, M. (2010). The Concise Oxford dictionary of art terms (2.bs.). Oxford University Press.
  • Coburn, G. (2012, July 10). Annie Cattrell. Georginacoburnarts. Erişim adresi (10 Mart, 2023): https://georginacoburnartswriting.files.wordpress.com/2021/08/3b4a7-annie-cattrell.pdf
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  • Fabietti, E. (2015). A body of glass: The case of El licenciado Vidriera. Symplokē, 23(1-2), 327-340.
  • Felluga, G. (2022, 14 Mart). Christian Fogarolli. Atemporary Journal. https://www.atemporaryjournal.com/2022/03/03/christian-fogarolli-2/
  • Fogarolli, C. [@ christian_fogarolli] (2022, 30 Ağustos). Beyond Baroque. Site-specific installation [Fotoğraf]. Instagram. https://shorturl.at/byBRW
  • Franklin, E. (2023). Luminous glass sculpture portfolio | Vesalius. Eric Franklin. Erişim adresi (21 Haziran 2023): https://ericfranklin.com/vesalius/2
  • Gardiner, B. (2012, 18 Ekim). Heart of glass: The art of medical models. WIRED. https://www.wired.com/2012/10/artists-transform-molten-glass-into-anatomical-wonders/
  • Glass. (2022, 8 Aralık). Encyclopedia Britannica. https://www.britannica.com/technology/glass
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  • Halbwachs, M. (2017). Kolektif hafıza (B. Barış, Çev.). Heretik Yayıncılık.
  • Hasson, O. (2017). Between clinical writing and storytelling: Alfonso de Santa Cruz and the peculiar case of the man who thought he was made of glass. Hispanic Review, 85(2), 155–172. https://www.jstor.org/stable/90002049
  • Healey, L. (2010, June 20). The Glass Delusion - a-n The Artists Information Company. A-n the Artists Information Company. Erişim adresi (2 Nisan 2023): https://www.a-n.co.uk/reviews/the-glass-delusion/
  • Heilborn, J.L., Bartholomew, J., Bennett, J., Holmes, F. L., Laudan, R. ve Pancaldi, G. (Ed.). (2003). The Oxford companion to the history of modern science. Oxford University Press.
  • Jansson, A. (2020). From melancholia to depression: Disordered mood in nineteenth-century psychiatry. Palgrave Macmillian. https://doi.org/10.1007/978-3-030-54802-5
  • Karakaş, S. (2017). Delusion - delüzyon / sanrı. Prof. Dr. Sirel Karakaş Psikoloji Sözlüğü. Erişim adresi (3 Mart 2023): https://rb.gy/1ckyrj
  • Kean, S. (2015). The tale of the dueling neurosurgeons: The history of the human brain as revealed by true stories of trauma, madness, and recovery. Back Bay Books.
  • King, A. (2021). Critical materials. Elsevier.
  • Langhamer, A. (2003). The legend of Bohemian glass: A thousand years of glassmaking in the heart of Europe. Tigris Spol.S.R.O.
  • Le Bourhis, E. (2014). Glass: Mechanics and technology (2.bs.). Wiley-VCH.
  • Lindow, J. R. (2017). The Renaissance Palace in Florence: Magnificence and Splendour in Fifteenth-Century Italy. Routledge.
  • Lynn, M. D. (2004). American studio glass, 1960-1990. Hudson Hill Press.
  • Mack, R. L. (2000). Thomas Gray: A life. Yale University Press.
  • Martin, C. R. (2007). Corporeal creations. The Lancet, 370(9605), 2090. https://doi.org/10.1016/s0140-6736(07)61884-4
  • McCray, P. W. (2017). Glassmaking in Renaissance Venice: The fragile craft. Routledge.
  • Moret, A. (2022, 15 Mart). Eric Franklin: The body electric. Installation Magazine. Erişim adresi (10 Mayıs 2023): https://installationmag.com/eric-franklin-the-body-electric/
  • Mordini E. (2007). Technology and fear: Is wonder the key?. Trends in Biotechnology, 25(12), 544–546. https://doi.org/10.1016/j.tibtech.2007.08.012
  • Morgan, E. (2014, 17 Aralık). The glass delusion. UCL [University College London]. Erişim adresi (10 Ocak 2023): https://blogs.ucl.ac.uk/museums/2014/12/17/the-glass-delusion/
  • Multhauf, R. P., & Gilbert, R. A. (2023, August 17). Alchemy | Definition, history, meaning, & facts. Encyclopedia Britannica. https://www.britannica.com/topic/alchemy
  • Müller E. I. (2017). Verstoord lichaamsbeeld: een cultuur-historische vergelijking tussen de glasziekte en de morfodysfore stoornis [Disturbances of the body image: A cultural and historical comparison between the glass delusion and body dysmorphic disorder]. Tijdschrift Voor Psychiatrie, 59(12), 759–766.
  • National Galleries of Scotland. (t.y.). Angela Palmer. https://www.nationalgalleries.org/art-and-artists/artists/angela-palmer
  • Oroza, E. (2013, June 29). The Glass Delusion – Curated by Omar Lopez-Chahoud – Ernesto Oroza. Erişim adresi (1 Ağustos 2023): https://www.ernestooroza.com/the-glass-delusion-curated-by-omar-lopez-chahoud/
  • Pancotto, P. P. (2022). A Form of Delusion Chrıstıan Fogarolli (It, 1983). Galleria Alberta Pane. Erişim adresi (28 Ağustos 2023): https://albertapane.com/media/pages/exhibitions/a-form-of-delusion/c01d804fb0-1643803333/pr_a-form-of-delusion-web-version.pdf
  • Pietikäinen, P. (2015). Madness: A history. Routledge.
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Details

Primary Language Turkish
Subjects Fine Arts
Journal Section Araştırma Makaleler
Authors

Ersoy Yılmaz 0000-0002-4185-3101

Publication Date January 29, 2024
Submission Date October 4, 2023
Acceptance Date December 8, 2023
Published in Issue Year 2024 Issue: 31

Cite

APA Yılmaz, E. (2024). Cam Sanrısı: Tuhaf Bir Melankoli Türü ve Günümüz Sanatındaki Yansımaları. Yedi(31), 129-144. https://doi.org/10.17484/yedi.1371210

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