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Alevis Vs. Alawites In Turkey: From The General To The Specific (Based On Field Studies In The Town Of Hacibektaş And Hatay Province)

Yıl 2019, Cilt: 5 Sayı: 10, 195 - 206, 30.04.2019

Öz

In view of its geographical location and the ethnic, religious and cultural heterogeneity of its population, modern Turkey is of special interest both to orientalists and to a wide range of people interested in global political and social affairs. In this context, the subject of Turkish Alevism and Turkish Alevis has acquired particular relevance in recent years. However, Turkey’s Alevis are often confused with the ‘Alawites (Nusayrîs) of Syria, leading to a gross distortion of the concept of Turkish Alevism. The ‘Alawites (Nusayrîs) are concentrated mainly in Syria, where they constitute around 12% of the country’s population, though there is a small community of approximately 350,000 people in Turkey. They live predominantly in the southern provinces of Hatay, Adana and Mersin, and are ethnic Arabs. This paper is based on the findings of field studies carried out in the town of Hacıbektaş and in Hatay province and aims to highlight the regional aspects of the Alevi and ‘Alawite (Nusayrî) communities in Turkey (the ‘Alawites of Syria are not reviewed here). The focus is on the characteristics of the two faiths, their forms of worship and the traditions of social organization within the two communities. The similarities between the two faiths are summarized and their distinctive features are highlighted. 

Kaynakça

  • REFERENCES1. Averyanov, Yu. Haji Bektash Veli and the Sufi Brotherhood of Bektashiya. Mardjani Publishing House, Moscow, 2011.2. Çamuroğlu, R. Değişen koşullarda Alevîlik. Istanbul, 2008.3. Eskiocak, N. Yaraticinin Azamet’ ve Kur’ân’daki Reenkarnasyon. Kayhan Matbaacılık, Istanbul, 1998.4. et-Tavil, M.E.G. Arap Alevîlerinin Tarihi, Nusayrîler, (Çev: İsmail Özdemir). Çivi Yazıları, İstanbul, 2000.5. Güler, İ. Türkiyeli Arap Alevîleri, Kervan Dergisi, Sayı 42, 1994.6. Keser, I. Gelenek, Aile, Etnik Köken, Tarih ve Din Açısından Nusayrîler. Çiviyazıları, İstanbul, 2002.7. Massignon, L. Les origines des nousairis, in L'Elaboration de l'islam. P., 1981.8. Melikoff, I. Hadji Bektach: un mythe et ses avatars. Genese et evolution du soufisme populaire en Turquie. Leiden, 1998.9. Ocak A.Y. Alevi ve Bektaşi inançlarının İslam öncesi temelleri. İstanbul, 2010.10. Petrushevsky I.P. Islam in Iran in the 7th-15th Centuries. SPb, 2007.11. Prozorov, S. Islam as an Ideological System. М., 2004.12. Rende, C. Türkiyeli Arap Alevîleri, Kervan Dergisi, Sayı 42, 1994.13. Sönmez, S. Türkiyeli Arap Alevîleri, Kervan Dergisi, Sayı 42, s. 17-19, 1994.14. Subaşı, N. Alevi modernleşmesi. Sırrı faş eylemek. Istanbul, 2010.15. Türkdoğan, O. Alevi-Bektaşi kimliği. İstanbul, Timaş yayınları, 2006.16. Zelyut R. Anadolu Aleviliğinin Kültürel Kökeni. Türk Aleviliği. Ankara, 2011.

Alevis Vs. Alawites In Turkey: From The General To The Specific (Based On Field Studies In The Town Of Hacibektaş And Hatay Province)

Yıl 2019, Cilt: 5 Sayı: 10, 195 - 206, 30.04.2019

Öz



In view of its geographical location and the ethnic, religious
and cultural heterogeneity of its population, modern Turkey is of special interest
both to orientalists and to a wide range of people interested in global
political and social affairs. In this context, the subject of Turkish Alevism and Turkish Alevis has acquired particular relevance in recent years.



 



However, Turkey’s Alevis
are often confused with the ‘Alawites
(Nusayrîs)
of Syria, leading to a gross distortion of the concept of
Turkish Alevism. The ‘Alawites (Nusayrîs) are concentrated mainly in Syria,
where they constitute around 12% of the country’s population, though there is a
small community of approximately 350,000 people in Turkey. They live
predominantly in the southern provinces of Hatay, Adana and Mersin, and are
ethnic Arabs.



 



This paper is based on the findings of field studies
carried out in the town of
Hacıbektaş and in Hatay province, and aims to highlight the
regional aspects of the Alevi and ‘Alawite (Nusayrî) communities in Turkey
(the ‘Alawites of Syria are not reviewed here). The focus is on the characteristics
of the two faiths, their forms of worship and the traditions of social organization
within the two communities. The similarities between the two faiths are
summarized and their distinctive features are highlighted.  




Kaynakça

  • REFERENCES1. Averyanov, Yu. Haji Bektash Veli and the Sufi Brotherhood of Bektashiya. Mardjani Publishing House, Moscow, 2011.2. Çamuroğlu, R. Değişen koşullarda Alevîlik. Istanbul, 2008.3. Eskiocak, N. Yaraticinin Azamet’ ve Kur’ân’daki Reenkarnasyon. Kayhan Matbaacılık, Istanbul, 1998.4. et-Tavil, M.E.G. Arap Alevîlerinin Tarihi, Nusayrîler, (Çev: İsmail Özdemir). Çivi Yazıları, İstanbul, 2000.5. Güler, İ. Türkiyeli Arap Alevîleri, Kervan Dergisi, Sayı 42, 1994.6. Keser, I. Gelenek, Aile, Etnik Köken, Tarih ve Din Açısından Nusayrîler. Çiviyazıları, İstanbul, 2002.7. Massignon, L. Les origines des nousairis, in L'Elaboration de l'islam. P., 1981.8. Melikoff, I. Hadji Bektach: un mythe et ses avatars. Genese et evolution du soufisme populaire en Turquie. Leiden, 1998.9. Ocak A.Y. Alevi ve Bektaşi inançlarının İslam öncesi temelleri. İstanbul, 2010.10. Petrushevsky I.P. Islam in Iran in the 7th-15th Centuries. SPb, 2007.11. Prozorov, S. Islam as an Ideological System. М., 2004.12. Rende, C. Türkiyeli Arap Alevîleri, Kervan Dergisi, Sayı 42, 1994.13. Sönmez, S. Türkiyeli Arap Alevîleri, Kervan Dergisi, Sayı 42, s. 17-19, 1994.14. Subaşı, N. Alevi modernleşmesi. Sırrı faş eylemek. Istanbul, 2010.15. Türkdoğan, O. Alevi-Bektaşi kimliği. İstanbul, Timaş yayınları, 2006.16. Zelyut R. Anadolu Aleviliğinin Kültürel Kökeni. Türk Aleviliği. Ankara, 2011.
Toplam 1 adet kaynakça vardır.

Ayrıntılar

Birincil Dil İngilizce
Bölüm Araştırma Makalesi
Yazarlar

Daria Zhigulskaya

Yayımlanma Tarihi 30 Nisan 2019
Gönderilme Tarihi 14 Şubat 2019
Yayımlandığı Sayı Yıl 2019 Cilt: 5 Sayı: 10

Kaynak Göster

APA Zhigulskaya, D. (2019). Alevis Vs. Alawites In Turkey: From The General To The Specific (Based On Field Studies In The Town Of Hacibektaş And Hatay Province). Uluslararası Beşeri Bilimler Ve Eğitim Dergisi, 5(10), 195-206.

Uluslararası Beşeri Bilimler ve Eğitim Dergisi 

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