Araştırma Makalesi
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Adaletin Kantçı Zemini

Yıl 2019, Cilt: 18 Sayı: 1, 276 - 287, 15.03.2019
https://doi.org/10.20981/kaygi.540105

Öz

Siyaset felsefesinin temel sorunu,
bireysel özgürlük ile siyasal otoriteyi bağdaştırmaktır. Adalet kavrayışları bireysel
özgürlük ile siyasal otorite arasındaki ilişkinin nasıl kurulması gerektiğini
belirlerler. Özellikle Kantçı siyaset felsefesinde bireysel özgürlük düşüncesi
adaletin temelini veren ilkedir. Ancak, Kantçılar arasında özgürlüğün siyasal
adalet bağlamında nasıl anlaşılması gerektiği konusunda anlaşmazlık vardır.
Rainer Forst’un çalışmaları Kant’ın siyaset felsefesini özgürlüğü ahlaki
özerklik temelinde derinlemesine ve bütünsel olarak yeniden inşa
girişimlerinden birini örneklemektedir. Bu makalede ilk olarak Rainer Forst’un
siyasal adalet kavrayışını tanıtıp eleştirel bir şekilde değerlendiriyorum.
Sonrasında, Forst’un Kantçı siyasal adalet yorumuna alternatif olarak, ahlaki
özerkliğe dayanmayan, daha kabul edilebilir bir Kantçı siyasal adalet kavrayışını
önererek kısaca tartışıyorum. Kant’ın doğuştan özgürlüğe hakkı olma
düşüncesinin siyasal adaletin temelini veren ilke olduğunu ileri sürüyorum.

Kaynakça

  • BENHABİB, Seyla (2015). “The Uses and Abuses of Kantian Rigorism. On Rainer Forst’s Moral and Political Philosophy”, Political Theory, 43(6): 777-792.
  • FLIKSCHUH, Katrin (2010). “Justice without virtue”, Kant’s Metaphysics of Morals: A Critical Guide, ed. L. Denis, pp. 51-70, Cambridge: Cambridge University Press.
  • FLIKSCHUH, Katrin (2012). “Elusive Unity: The General Will in Hobbes and Kant”, Hobbes Studies, 25(1): 21-42.
  • FLIKSCHUH, Katrin (2013). “Personal autonomy and public authority”, Kant on Moral Autonomy, ed. O. Sensen, pp. 169-190, Cambridge: Cambridge University Press.
  • FORST, Rainer (2011). The Right to Justification: Elements of a Constructivist Theory of Justice, New York: Columbia University Press.
  • FORST, Rainer (2014a). Justification and Critique: Towards a Critical Theory of Politics, Cambridge: Polity Press.
  • FORST, Rainer (2014b). “Legitimitaet, Demokratie und Gerechtigkeit: Zur Reflexivitaet normativer Ordnungen”, Deliberative Kritik – Kritik der Deliberation, eds. O. Flügel-Martinsen, D. Gaus, T. Hitzel-Cassagnes, F. Martinsen, pp. 137-147, Wiesbaden: Springer.
  • FORST, Rainer (2015). “Transnational Justice and Non-Domination: A Discourse-Theoretical Approach”, Domination and Global Political Justice: Conceptual, Historical, and Institutional Perspectives, eds. B. Buckinx, J. Trejo-Mathys, and T. Waligore, pp. 88-110. New York: Routledge.
  • GOSEPATH, Stefan (2015). “Democracy and Moral Rights”, Transformations of Democracy: Crisis, Protest and Legitimation, eds. R. Celikates, R. Kreide, and T. Wesche, pp. 193-211. London: Rowman and Littefield.
  • KANT, Immanuel (1991). “The Metaphysics of Morals”, Political Writings, trans. by H. B. Nisbet, ed. Hans Reiss, pp. 131-175. Cambridge: Cambridge University Press.
  • RIPSTEIN, Arthur (2009). Force and Freedom: Kant’s Legal and Political Philosophy, Cambridge: Harvard University Press.
  • RIPSTEIN, Arthur (2015). “Means and Ends”, Jurisprudence: An International Journal of Legal and Political Thought, 6(1): 1-23.
  • WARNKE, Georgia (2013). “Deliberation and interpretation”, Philosophy and Social Criticism, 39(8): 755-770.

Kantian Grounds of Justice

Yıl 2019, Cilt: 18 Sayı: 1, 276 - 287, 15.03.2019
https://doi.org/10.20981/kaygi.540105

Öz

The fundamental problem of political
philosophy is reconciling individual freedom and political authority.
Conceptions of justice specify how the relationship between individual freedom
and political authority is to be established. The idea of individual freedom is
specifically the grounding principle of justice for Kantian political
philosophy. However, there is a disagreement between Kantians on the question
of how freedom should be conceived in the context of political justice. Rainer
Forst’s works exemplify one of the most elaborate attempts to reconstruct
Kant’s political philosophy grounded in freedom as moral autonomy. In this
paper, I first introduce and assess critically Rainer Forst’s conception of
political justice. Then, as an alternative to Forst’s Kantian interpretation of
political justice, I propose and briefly discuss a more acceptable conception
of Kantian idea of political justice, which is not based on moral autonomy. I
argue that Kant’s idea of freedom as an innate right is the grounding principle
of political justice.

Kaynakça

  • BENHABİB, Seyla (2015). “The Uses and Abuses of Kantian Rigorism. On Rainer Forst’s Moral and Political Philosophy”, Political Theory, 43(6): 777-792.
  • FLIKSCHUH, Katrin (2010). “Justice without virtue”, Kant’s Metaphysics of Morals: A Critical Guide, ed. L. Denis, pp. 51-70, Cambridge: Cambridge University Press.
  • FLIKSCHUH, Katrin (2012). “Elusive Unity: The General Will in Hobbes and Kant”, Hobbes Studies, 25(1): 21-42.
  • FLIKSCHUH, Katrin (2013). “Personal autonomy and public authority”, Kant on Moral Autonomy, ed. O. Sensen, pp. 169-190, Cambridge: Cambridge University Press.
  • FORST, Rainer (2011). The Right to Justification: Elements of a Constructivist Theory of Justice, New York: Columbia University Press.
  • FORST, Rainer (2014a). Justification and Critique: Towards a Critical Theory of Politics, Cambridge: Polity Press.
  • FORST, Rainer (2014b). “Legitimitaet, Demokratie und Gerechtigkeit: Zur Reflexivitaet normativer Ordnungen”, Deliberative Kritik – Kritik der Deliberation, eds. O. Flügel-Martinsen, D. Gaus, T. Hitzel-Cassagnes, F. Martinsen, pp. 137-147, Wiesbaden: Springer.
  • FORST, Rainer (2015). “Transnational Justice and Non-Domination: A Discourse-Theoretical Approach”, Domination and Global Political Justice: Conceptual, Historical, and Institutional Perspectives, eds. B. Buckinx, J. Trejo-Mathys, and T. Waligore, pp. 88-110. New York: Routledge.
  • GOSEPATH, Stefan (2015). “Democracy and Moral Rights”, Transformations of Democracy: Crisis, Protest and Legitimation, eds. R. Celikates, R. Kreide, and T. Wesche, pp. 193-211. London: Rowman and Littefield.
  • KANT, Immanuel (1991). “The Metaphysics of Morals”, Political Writings, trans. by H. B. Nisbet, ed. Hans Reiss, pp. 131-175. Cambridge: Cambridge University Press.
  • RIPSTEIN, Arthur (2009). Force and Freedom: Kant’s Legal and Political Philosophy, Cambridge: Harvard University Press.
  • RIPSTEIN, Arthur (2015). “Means and Ends”, Jurisprudence: An International Journal of Legal and Political Thought, 6(1): 1-23.
  • WARNKE, Georgia (2013). “Deliberation and interpretation”, Philosophy and Social Criticism, 39(8): 755-770.
Toplam 13 adet kaynakça vardır.

Ayrıntılar

Birincil Dil Türkçe
Bölüm Araştırma Makalesi
Yazarlar

Özgür Yalçın Bu kişi benim 0000-0003-2079-8024

Yayımlanma Tarihi 15 Mart 2019
Gönderilme Tarihi 14 Mart 2019
Yayımlandığı Sayı Yıl 2019 Cilt: 18 Sayı: 1

Kaynak Göster

APA Yalçın, Ö. (2019). Adaletin Kantçı Zemini. Kaygı. Bursa Uludağ Üniversitesi Fen-Edebiyat Fakültesi Felsefe Dergisi, 18(1), 276-287. https://doi.org/10.20981/kaygi.540105
AMA Yalçın Ö. Adaletin Kantçı Zemini. Kaygı. Mart 2019;18(1):276-287. doi:10.20981/kaygi.540105
Chicago Yalçın, Özgür. “Adaletin Kantçı Zemini”. Kaygı. Bursa Uludağ Üniversitesi Fen-Edebiyat Fakültesi Felsefe Dergisi 18, sy. 1 (Mart 2019): 276-87. https://doi.org/10.20981/kaygi.540105.
EndNote Yalçın Ö (01 Mart 2019) Adaletin Kantçı Zemini. Kaygı. Bursa Uludağ Üniversitesi Fen-Edebiyat Fakültesi Felsefe Dergisi 18 1 276–287.
IEEE Ö. Yalçın, “Adaletin Kantçı Zemini”, Kaygı, c. 18, sy. 1, ss. 276–287, 2019, doi: 10.20981/kaygi.540105.
ISNAD Yalçın, Özgür. “Adaletin Kantçı Zemini”. Kaygı. Bursa Uludağ Üniversitesi Fen-Edebiyat Fakültesi Felsefe Dergisi 18/1 (Mart 2019), 276-287. https://doi.org/10.20981/kaygi.540105.
JAMA Yalçın Ö. Adaletin Kantçı Zemini. Kaygı. 2019;18:276–287.
MLA Yalçın, Özgür. “Adaletin Kantçı Zemini”. Kaygı. Bursa Uludağ Üniversitesi Fen-Edebiyat Fakültesi Felsefe Dergisi, c. 18, sy. 1, 2019, ss. 276-87, doi:10.20981/kaygi.540105.
Vancouver Yalçın Ö. Adaletin Kantçı Zemini. Kaygı. 2019;18(1):276-87.

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