TY  - JOUR
T1  - نهاية النبي يحيى بين دلالة القرآن والروايات التاريخية
TT  - THE END OF PROPHET YAHYA IN THE CONTEXT OF THE VERSES OF THE QUR'AN AND HISTORICAL TRANSMISSIONS
AU  - Youssef, Abdusalam
AU  - Turan, Maşallah
PY  - 2022
DA  - December
DO  - 10.51121/akif.2022.26
JF  - Akif
JO  - Akif
PB  - Necmettin Erbakan Üniversitesi
WT  - DergiPark
SN  - 2791-6065
SP  - 129
EP  - 141
VL  - 52
IS  - 2
LA  - ar
AB  - التفسير علم يحتاج إلى عناصر وأدوات معينة ذكرها علماؤنا، ومما هو محل إجماع أن التفسير إذا وصلنا عن طريق صحيح، وهو المسمى بالمأثور، فإننا نأخذ به، ويُعدّ عندنا من أحسن طرق التفسير. وإن لم نقف على التفسير المأثور الصحيح، فإننا نلجأ إلى الاجتهاد في ذلك، أو ما يسمى  بالرأي، وأداته المعروفة هي اللغة بكل أقسامها وفروعها، بقوانينها وسننها، ونحاول استجلاء المقصود من الآية. لكننا نقف أمام إشكالية علمية حقيقية إذا وجدنا تعارضا بين المأثور من الروايات وبين دلالة اللفظ القرآني، بأيهما نأخذ، وكيف نعالج هذا التعارض ومن ثمَّ كيف نرجح؟ هذا ما يتناوله البحث من خلال نهاية نبي الله يحيى عليه السلام؛ فالقرآن الكريم يذكر في حقه الموت، والروايات تقول إنه قُتل قتلاً، وليس موتا طبيعيا. يحاول البحث أن يعالج هذا الموضوع من خلال جمع الآيات التي تتحدث عن يحيى عليه السلام، والتي تؤكد بمجموعها أنه مات موتا طبيعيا، من خلال دلالة اللفظ وسياق تلك الآيات، فضلا عن التشابه العجيب بين قصته وقصة ابن خالته عيسى عليه السلام، الذي لم يُقتل، وذلك من خلال اتباع منهجٍ وصفي تحليلي استقرائي نقدي.
KW  - المأثور
KW  - لرأي
KW  - الموت
KW  - القتل
KW  - نهاية يحيى
N2  - Tafsir is a science that needs certain elements and tools mentioned by our scholars. When the tafsir reaches us in a sound way, -which is called a narration commentary-, there is a consensus that we should take it. This type of tafsir is regarded as one of the most beautiful ways of tafsir. If we do not have a solid narrative about a subject, then we resort to ijtihad or reasoning. The accepted element of this is the language with all its sections, branches, rules and principles. In this way, we try to reveal the meaning of the verse. However, at this point, we are faced with an extremely scientific and real problem. If we find a contradiction between historical narrations and Qur'anic verses, which one should we take as a basis in such a case? How will we eliminate the contradiction and how will we make a choice?Our study deals with such a problem in the context of the end of the Prophet Yahya. Because while the verses of the Qur'an use the expression "death" regarding his end, the narrations mention that he was "slaughtered" ruthlessly. According to rumors, he did not die of natural causes in a normal way. This article deals with the subject by presenting all the verses that mention the Prophet Yahya together. All the verses on the subject, both literally and in context, refer to the death of Prophet Yahya in a normal way. In addition, there are interesting similarities between his life story and the life story of Prophet Jesus, who was the son of his aunt and was not killed, which is clearly explained in the Qur'an. Methods of description, analysis, induction and criticism will be used in the study.
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UR  - https://doi.org/10.51121/akif.2022.26
L1  - https://dergipark.org.tr/tr/download/article-file/2702227
ER  -