TY  - JOUR
T1  - Aqhat Hikâyesi ve Hikâyedeki Ölüm Kavramı
TT  - The Tale of Aqhat and the Concept of Death in the Narrative
AU  - Karaköz, Kübra
PY  - 2025
DA  - October
Y2  - 2025
JF  - Akademik Tarih ve Düşünce Dergisi
JO  - ATDD
PB  - Hakan YILMAZ
WT  - DergiPark
SN  - 2148-2292
SP  - 332
EP  - 354
VL  - 12
IS  - 5
LA  - tr
AB  - Aqhat Hikâyesi, Ugarit din ve mitolojisine ait az sayıdaki edebî metinden biridir. Şiirsel yapısıyla Ugarit’in dinî ve toplumsal pratiklerini Aqhat’ın yaşamı üzerinden yansıtır. Anlatıda tanrılar–insanlar ilişkisi, insanî değerler ve toplumsal etik normları; erkek varis sorunu, cinsiyet rolleri, toplumsal statü, ata kültü, yay, avcılık, bereket, cinsellik, doğum, cinayet, ölüm ve dirilme temaları birlikte ele alınır. Aqhat’ın ölümü, kendisine verilen yayla bağlantılıdır; yay, Ugarit kültüründe statü ve toplumsal cinsiyet göstergesi olup avcılık ve cinsellikle ilişkilidir. Metin, ölüm ve ölümlülüğün çok katmanlı doğasını, toplumsal bellekteki yerini ve ritüel yansımalarını ortaya koyar. Çalışma, Ugarit çivi yazılı külliyatı ile Tevrat ve İncil gibi birincil kaynaklar ışığında hermenötik bir çözümleme sunarak, Aqhat hikâyesindeki ölüm/“ölümsüzlük” temasından hareketle Ugarit toplumunun konuya bakışını ortaya çıkarmayı amaçlamaktadır.
KW  - Ugarit
KW  - Aqhat
KW  - Anat
KW  - Mitos
KW  - Ritüel
N2  - The Tale of Aqhat is among the few extant literary texts of Ugaritic religion and mythology. With its poetic structure, it reflects Ugarit’s religious and social practices through Aqhat’s life. The narrative treats, in concert, relations between gods and humans, human values and social ethics; the male-heir problem, gender roles, social status, the ancestor cult, the bow, hunting, fertility, sexuality, birth, homicide, death, and revival. Aqhat’s death is linked to the bow given to him; in Ugaritic culture, the bow serves as a marker of status and gender and is closely associated with hunting and sexuality. The text elucidates the multilayered nature of death and mortality, their place in social memory, and their ritual expressions. Drawing on the Ugaritic cuneiform corpus and primary sources such as the Hebrew Bible and the New Testament, this study offers a hermeneutic analysis and, through the theme of death/“immortality” in the Tale of Aqhat, aims to reconstruct Ugaritic perspectives on the subject.
CR  - Belnap, D. (2008). Fillets of fatling and goblets of gold: The use of meal events in the ritual imagery in the Ugaritic mythological and epic texts. Gorgias Press.
CR  - Budin, S. L. (2018). Gender in the Tale of Aqhat. In S. Svärd & A. Garcia-Ventura (Eds.), Studying gender in the ancient Near East (pp. 51–73). Eisenbrauns.
CR  - Cross, F. M. (1973). Canaanite myth and Hebrew epic: Essays in the history of the religion of Israel. Cambridge University Press.
CR  - Drews, R. (1993). The end of the Bronze Age: Changes in warfare and the catastrophe ca. 1200 B.C. Princeton University Press.
CR  - Gaster, T. H. (1948). Ugaritic mythology. Journal of Near Eastern Studies, 7(3), 184–193.
CR  - Ginsberg, H. L. (1955). Ugaritic myths, epics, and legends. In J. B. Pritchard (Ed.), Ancient Near Eastern texts relating to the Old Testament with supplement (pp. 129–156). Princeton University Press.
CR  - Healey, J. (1988). The “Pantheon” of Ugarit: Further notes. Studi Epigrafici e Linguistici sul Vicino Oriente Antico, 5(1), 103–112.
CR  - Husser, J.-M. (2008). La mort d’Aqhat: Chasse et rites de passage à Ugarit. Revue de l’histoire des religions, 225(3), 323–345.
CR  - Jamous, B. (2008). Ugarit. In J. Aruz, K. Benzel, & J. Evans (Eds.), Beyond Babylon: Art, trade, and diplomacy in the second millennium B.C. (pp. 45–48). Yale University Press.
CR  - Karaköz, K. (2024). Eski Mezopotamya kaynaklarında kent ağıtları. Trakya Üniversitesi Edebiyat Fakültesi Dergisi, 14(28), 201–235.
CR  - Kawashima, R. S. (2020). The Baal Cycle as a myth of cosmic unification. In S. Russell & E. J. Hamori (Eds.), Mighty Baal: Essays in honor of Mark S. Smith (pp. 17–31). Brill.
CR  - Kınal, F. (1963). Ugarit krallarının tarihi. Tarih Araştırmaları Dergisi, 8, 1–15.
CR  - Koitabashi, M. (1999). Music in the texts from Ugarit. In M. Dietrich & O. Loretz (Eds.), Ugarit-Forschungen: Internationales Jahrbuch für die Altertumskunde Syrien-Palästinas (pp. 363–397). Ugarit-Verlag.
CR  - Lange-Weber, S. (2021). Das Totenmahl in Syrien im 2. Jahrtausend v. Chr.: Eine Untersuchung zur Bedeutung, Symbolik und Tradition eines altorientalischen Konzepts in philologischer, archäologischer und religionsgeschichtlicher Perspektive am Beispiel von Mari, Qaṭna und Ugarit. Harrassowitz Verlag.
CR  - Lewis, T. (2014). Feasts for the dead and ancestor veneration in Levantine traditions. In V. H. Rimmer & D. Schloen (Eds.), In remembrance of me: Feasting with the dead in the ancient Middle East (pp. 69–74). Oriental Institute.
CR  - Majewski, M. (2023). Filial duties in the Ugaritic epic of Danilu and Aqhatu. Collectanea Theologica, 93(1), 5–43.
CR  - Margalit, B. (1989). The Ugaritic poem of AQHT: Text, translation, commentary. Walter de Gruyter.
CR  - Marsman, H. (2003). Women in Ugarit & Israel: Their social & religious position in the context of the ancient Near East. Brill.
CR  - Matoïan, V., & Vita, J.-P. (2018). The administration of wine in Ugarit. Die Welt des Orients, 48(2), 299–318.
CR  - McAffee, M. (2019). Life and mortality in Ugaritic: A lexical and literary study. Eisenbrauns.
CR  - McDonnell, E. D. (2021). Will womankind now go hunting? Constructions of gender in the Aqhat Epic. Antiguo Oriente, 19, 41–64.
CR  - Pardee, D. (2002). Ritual and cult at Ugarit. Society of Biblical Literature.
CR  - Rahmouni, A. (2008a). Divine epithets in the Ugaritic alphabetic texts. Brill.
CR  - Rahmouni, A. (2008b). Religion at Ugarit. Religion Compass, 2(1), 18–37.
CR  - Russell, B. (2017). The Song of the Sea and the subversion of Canaanite myth: A missional reading. The Asbury Journal, 72(2), 107–118.
CR  - Schloen, D. J. (2001). The house of the father as fact and symbol: Patrimonialism in Ugarit and the ancient Near East. Eisenbrauns.
Schmidt, W. (1966). Königtum Gottes in Ugarit und Israel. Verlag Alfred Töpelmann.
CR  - Smith, M. S., & Pitard, W. T. (2009). The Ugaritic Baal Cycle II: Introduction with text, translation and commentary of KTU/CAT 1.3–1.4. Brill.
CR  - Sun, C. (2008). The ethics of violence in the story of Aqhat. Gorgias Press.
CR  - Tsumara, D. T. (1974). A Ugaritic god MT-WŠR and his two weapons. Ugarit-Forschungen, 6(1), 407–413.
CR  - Tsumara, D. T. (2024). Was there a cult of El in ancient Canaan? Essays on Ugaritic religion and language. Mohr Siebeck.
CR  - Tugendhaft, A. (2012). Unsettling sovereignty: Politics and poetics in the Baal Cycle. Journal of the American Oriental Society, 132(3), 367–384.
CR  - Urie, D. M. L. (1949). Sacrifice among the West Semites. Palestine Exploration Quarterly, 81(1), 67–82.
CR  - Vayntrub, J. (2022). Transmission and mortal anxiety in the Tale of Aqhat. In J. Lam, H. Hardy, & E. Reymond (Eds.), “Like ʾIlu are you wise”: Studies in Northwest Semitic language and literatures in honor of Dennis G. Pardee (pp. 73–91). The University of Chicago Press.
CR  - Watson, W. G. E. (1977). The falcon episode in the Aqhat tale. Journal of Northwest Semitic Languages, 5, 69–75.
CR  - Wright, D. (2001). Ritual in narrative: The dynamics of feasting, mourning, and retaliation rites in the Ugaritic tale of Aqhat. Eisenbrauns.
CR  - Wyatt, N. (2005). Epic in Ugaritic literature. In J. M. Foley (Ed.), A companion to ancient epic (pp. 246–255). Blackwell Publishing.
CR  - Yon, M. (2006). The city of Ugarit at Tell Ras Shamra. Eisenbrauns.
CR  - Yulzary-Natan, S. (2012). Contrast and meaning in the ʾAqhat story. Vetus Testamentum, 62, 433–449.
CR  - Yulzary-Natan, S. (2017). The use of resumptive repetition for the construction of time and space in the Ugaritic Epic of Aqhat. Ugarit-Forschungen, 48, 373–390.
UR  - https://dergipark.org.tr/tr/pub/atdd/issue//1540294
L1  - https://dergipark.org.tr/tr/download/article-file/4176696
ER  -