TY  - JOUR
T1  - The Political and Cultural Impact of the Avar Siege of 626 and 7th Century Roman-Sasanian War on Constantinople
TT  - 626 Avar Kuşatması ve Yedinci Yüzyıl Roma-Sasani Savaşının Konstantinopolis Üzerindeki  Politik  ve Kültürel Etkisi
AU  - Lüleci, Faik Can
PY  - 2025
DA  - October
Y2  - 2025
DO  - 10.24186/vakanuvis.1698766
JF  - Vakanüvis - Uluslararası Tarih Araştırmaları Dergisi
JO  - VAKANÜVİS
PB  - Serkan YAZICI
WT  - DergiPark
SN  - 2149-9535
SP  - 920
EP  - 936
VL  - 10
IS  - Vakanüvis 10. Yıl Özel Sayısı
LA  - en
AB  - The 626 Avar Siege and the Roman-Sasanian War marked a significant turning point in the political and religious identity of Constantinople. The city survived due to the strength of the Theodosian Walls and the naval weaknesses of the besiegers. Although the Avars and Persians failed, the siege reinforced the belief that Constantinople was a divinely protected city. In the absence of Emperor Heraclius, Patriarch Sergius took a leading role, and the people saw the victory as a divine intervention by Theotokos. However, veneration of Mary and the sanctity of icons were pre-existing beliefs rather than direct outcomes of the siege. The event contributed to the perception of Constantinople as the New Jerusalem, strengthening its image as a city under divine protection.
KW  - Avars
KW  - Theotokopolis
KW  - 626 Siege of Constantinopolis
KW  - Patriarch Sergius
N2  - 626 Avar Kuşatması ve Roma-Sasani Savaşı, Konstantinopolis’in siyasi ve dini kimliğinde önemli bir dönüm noktası olmuştur. Şehir, Theodosius Surları’nın sağlamlığı ve kuşatmacıların deniz savaşındaki zayıflıkları sayesinde ayakta kalmıştır. Avarlar ve Persler başarısız olmuş, ancak kuşatma, Konstantinopolis’in Tanrı tarafından korunan bir şehir olduğu inancını güçlendirmiştir. İmparator Herakleios’un yokluğunda, Patrik Sergios’un liderliği öne çıkmış, halk zaferi Theotokos’un ilahi müdahalesi olarak görmüştür. Ancak, Meryem’e duyulan saygı ve ikonaların kutsallığı, kuşatmadan önce gelişmiş inançlardır. Kuşatma, Konstantinopolis’in Yeni Kudüs olarak kabul edilmesine ve Tanrı’nın koruması altındaki bir şehir olarak algılanmasına katkıda bulunmuştur.
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UR  - https://doi.org/10.24186/vakanuvis.1698766
L1  - https://dergipark.org.tr/tr/download/article-file/4867668
ER  -