TY - JOUR TT - The Term Barae in Islamic Lawvs of Obligation And Methodological Variances of Mazhabs on The Term Barae AU - Özdemir, Muhittin PY - 2017 DA - June DO - 10.15745/da.324037 JF - Dini Araştırmalar JO - THE JOURNAL OF RELIGIOUS STUDIES PB - Motif Yayıncılık WT - DergiPark SN - 1301-966X SP - 35 EP - 62 VL - 20 IS - 51 (19-06-2017) KW - Berâet KW - kusur KW - bey’ KW - köle KW - fıkıh mezhepleri. N2 - Fiqh sects who live controversy about salescontract on condition of absolution from all faults have reached differentresults. Hanafi sect concluded that this contract will be valid entirely, whileon the contrary Hanbeli asserted that the contract which was made on this basiswill never be valid in any terms. Maliki sect have the opinion that thecontract will only be valid for theslaves while Shafii sect thinks that it will be valid for the slaves andanimal, in other words for the living beings. Hanafi people built their view onthe issue on contract theory. Maliki people act through the apparent meaning ofnarration about absolution. Shafii people used the method of comparison fromthe detection of illness included in the meaning of narration. For Hanbelipeople, it was determined that the words of companion who are in the event ofconflict would not provide evidence. In this study, from the point ofdiscussions about sales contract on condition of absolution from faults, wedetermined the effect of procedures of sects on solution of accessory issues. CR - • Âbî, Sâlih b. Abdussemî’ el-Ezherî (1335). es-Semerû’d-dânî şerhu Risâleti İbn Ebî Zeyd el-Kayrevânî. Beyrut: el-Mektebetu’s-sekâfe. • Apaydın, Yunus (2000). İbrâ, DİA, XXI, 263-266. • Aynî, Bedrüddîn (2000). el-Binâye, thk. Eymen Sâlih Şabân, I-XIII. Beyrut: Dâru’l-kutubi’l-ilmiyye. • Bâbertî, Muhammed b. Muhammed Ekmeluddîn(2012). el-İnâye (Fethu’l-kadîr ile), I-X. Beyrut: Dâru’l-Fikr. • Bardakoğlu, Ali (1992). Berâet, DİA, V, 470-471. • Beğavî, Ebû Muhammed el-Hüseyin b. Mesûd (1983). Şerhu’s-sünne, thk. Şuayb el-Arnavut/Muhammed Züheyr eş-Şâvîş, I-XV. Beyrut: el-Mektebu’l-İslâmî. • __________ (1997). et-Tehzîb, thk. A. A. Abdulmevcûd/A. M. Muavvad, I-VIII. Beyrut: Dâru’l-kutubi’l-ilmiyye. • Behûtî, Mansûr b. Yûnus (1993). Dekâiku Ûlî’n-nuhâ, I-III. Beyrut: Âlemu’l-kutub. • __________ (1994). er-Ravdu’l-murbi’ bi-şerhi Zâdi’l-müstakni’, I-II. Beyrut: Dâru’l-kutubi’l-ilmiyye. • __________ (2000). Keşşâfu’l-kinâ’ ani’l-İknâ’, thk. komisyon, I-XV. Suudi Arabistan: Vezâretu’l-Adl. • Beyhakî, Ebû Bekir Ahmed b. el-Hüseyin (1989). es-Sunenu’s-sağîr, (thk. Abdulmu’tî E. Kalacî). I-IV. Karaçi: ed-Dirâsâtu’l-İslâmiyye. • __________ (1991). Marifetu’s-sunen ve’l-âsâr (thk. Abdulmu’tî E. Kalacî). I-XV. Karaçi: ed-Dirâsâtu’l-İslâmiyye. • __________ (2003). es-Sunenu’l-kübrâ (thk. Muhammed Abdulkadir Atâ), I-X. Beyrut: Dâru’l-kutubi’l-ilmiyye. UR - https://doi.org/10.15745/da.324037 L1 - https://dergipark.org.tr/tr/download/article-file/318656 ER -