@article{article_521297, title={Varieties of Experiential Transparency}, journal={MetaZihin: Yapay Zeka ve Zihin Felsefesi Dergisi}, volume={2}, pages={1–31}, year={2019}, url={https://izlik.org/JA49EN52MS}, author={Demircioglu, Erhan}, keywords={deneyimin şeffaflığı,içgörü,deneyimin eylem-nesne modeli,temsilcilik,George Edward Moore,Gilbert Harman}, abstract={<p> <b> <span lang="en-us" style="font-size:14px;font-family:’Palatino Linotype’, serif;" xml:lang="en-us">Abstract: </span> </b> <span lang="en-us" style="font-size:9pt;font-family:’Palatino Linotype’, serif;" xml:lang="en-us"> <span style="font-size:14px;">Considerations on the transparency of experience
in particular, and introspection in general, play a central role in the
contemporary philosophy of mind. However, despite various attempts to rectify
matters, it seems to me that appeals to transparency and introspection are
sometimes mired in confusion: neither there is an explicit and general
recognition of the fact that different transparency claims are often treated as
one and the same, nor is there sufficiently robust clarity in what
introspection itself can support. The central aim of this paper is to achieve
some conceptual clarity by bringing to the surface for examination the rich
variety of different experiential transparency claims that are left implicit in
the literature. The paper falls into three main sections. Section 2 discusses
Moore’s views on introspection and the transparency of experience. Contra
common opinion, I argue </span> <i> <span style="font-size:14px;">inter alia </span> </i> <span style="font-size:14px;">
that Moore is concerned with showing that experience is </span> <i> <span style="font-size:14px;">not </span> </i> <span style="font-size:14px;"> transparent (in a sense to be specified). Section 3 introduces
“Harmanian transparency”, as it arises in the context of the debate between
representationism and phenomenism, and distinguishes it from “phenomenist
transparency.” Section 4 distinguishes two varieties of Harmanian transparency,
i.e. “experiencing-act transparency” and “mental-paint transparency.” </span> </span> <br /> </p>}, number={1}