TY - JOUR T1 - Unfolding the Connection between the Kantian Self and Time TT - Kant’ta Kendilik ve Zaman Arasındaki İlişkinin Açımlanması AU - Çifteci, Volkan PY - 2019 DA - June DO - 10.21497/sefad.586617 JF - Selçuk Üniversitesi Edebiyat Fakültesi Dergisi JO - SEFAD PB - Selçuk Üniversitesi WT - DergiPark SN - 2458-908X SP - 245 EP - 260 IS - 41 LA - en AB - In Kant’s Critique of Pure Reason,the self and time are interwoven on three different levels. To unveil thisrelation, this paper refers back to Kant’s criticism directed to the ideas ofearly modern philosophers concerning the two notions in question. On the threelevels, three different conceptions of the self correspond to three aspects oftime. In the first aspect we encounter the self as inner sense (appearance) and time reveals itself as the form of this sense. The first aspect ofthe self thus cannot be known as it is initself; on the contrary, it can be known only as an appearance. Later, in virtue of the act of imagination, while the second aspect ofthe self is unfolded as a temporal self, time comes forth as formal intuition. In this level, theself starts to become conscious of its temporal character. Finally, in thethird aspect, the relation between the transcendental unity of the self (apperception) and the unity of timebecomes transparent. In the course of analyzing the three corresponding aspectsof the self and time, this paper aims to reveal both the temporal character ofthe Kantian self and the subjective character of time. KW - Self KW - time KW - inner sense KW - imagination KW - apperception N2 - Kant’ın Saf Aklın Eleştirisi’nde, kendilikve zaman üç farklı seviyede birbirleriyle iç içedir. Bu durumu açık kılmakiçin, bu makalede, erken modern dönem düşünürlerin kendilik ve zamana ilişkinfikirlerine, Kant’ın yönelttiği eleştirileri ele alıyoruz. Söz konusu üçseviyede, kendiliğin üç farklı yönü, zamanın üç yönüne denk düşer. İlkseviyede, kendilik iç duyu (görünüş)ve zaman ise bu duyunun formu olarakortaya çıkar. O halde, kendiliğin ilk yönü, kendinde olduğu haliyle değil,ancak bize görünen haliyle bilinebilir. Daha sonra, imgelem sayesinde, kendiliğin ikinci yönü zamansal kendilik olarak ortaya çıkarken; zaman, biçimsel görü olarak ortaya koyulur. Buseviyede, kendilik, zamansal yönünün bilincine varmaya başlar. Son olarak,üçüncü seviyede, kendiliğin aşkınsal birliği (tamalgı) ve zamanın birliği arasındaki ilişki açık bir hale gelir.Kendilik ve zamanın birbirine karşılık gelen üç yönünü çözümleme sürecinde, bumakalenin amaçladığı şey, Kant’ın kendilik anlayışının zamansal özelliğinigösterirken bir yandan da zamanın öznel oluşunu aydınlatabilmektir. CR - Allison, H. E. (1983). Kant’s transcendental idealism. New Heaven: Yale University Press. CR - Ameriks, K. (2000). Kant’s theory of mind: an analysis of the paralogisms of pure reason. Oxford: Oxford University Press. CR - Brentano, F. (1988). 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