TY - JOUR T1 - REFORM ÇAĞININ RADİKAL KANADI OLAN HUTTERİTLERİN DİNÎ KÖKENLİ GELENEKSEL KOMÜNAL YAŞAM TARZI ÜZERİNE BİR ARAŞTIRMA TT - A STUDY ON THE RELIGIOUS TRADITIONAL COMMUNAL LIFE STYLE OF HUTTERITES THAT HAVE RADICAL WINGS OF THE REFORM AGE AU - Keleş, Hatice PY - 2019 DA - December JF - Kilis 7 Aralık Üniversitesi İlahiyat Fakültesi Dergisi JO - K7AÜİFD PB - Kilis 7 Aralık Üniversitesi WT - DergiPark SN - 2148-7634 SP - 837 EP - 865 VL - 6 IS - 11 LA - tr AB - Anabaptistler, 16. yüzyıl reform çağının radikal kanadını oluşturan bir harekettir.Reform sırasında üç Anabaptist topluluk oluşmuştur. Bunlar, Hutteritler, Mennonitler ve İsviçre Kardeşleridir. Anabaptistler, yetişkin vaftizini savunmalarıylaKatolik, Protestan ve Ortodokslardan ayrılırlar ve onların Hıristiyan dünyasındalider konumda olmalarına karşı çıkarlar. Yedi tane olan sakramentlerin sadeceikisini yani vaftiz ve ekmek şarap ayini kabul ederler. Genel itibariyle bütün Anabaptistlerin inançları hemen hemen aynıdır. Ancak Hutteritleri diğer Anabaptistlerden ayıran önemli bir inanç vardır. O da “community of goods” yani mallarınortak paylaşımıdır. Bu inançlarıyla Hutteritler, komünal yaşam sisteminin, yanimalların ortak paylaşımının Hıristiyanlığın gerçek yaşam sistemi olduğuna inanmıştır. Böylece koloniler kurmuşlardır. Hutteritler, dört yüz elli yıldan fazla birzamandır ayakta kalmalarıyla dikkatleri üzerlerine çekmişlerdir. Hutteritler, bukadar uzun süre ayakta kalmalarını, komünal yaşam sistemine bağlamışlardır.Çünkü onlar, küçük yaşlardan itibaren bütün üyelerini komünal yaşam sisteminegöre eğitmişlerdir. Bu çalışmada, Anabaptist bir topluluk olan Hutteritlerin koloniyaşamlarındaki evlilik, aile ve çocukların yetiştirilmesi konularında nasıl bir sistem uyguladıkları hakkında bilgi verilmeye çalışılacaktır. KW - Dinler Tarihi KW - Hutterit KW - Komünal KW - Evlilik KW - Aile KW - Çocuk Yetiştirilmesi N2 - Anabaptists are a movement that constitutes the radical wing of the 16th centuryreform era. Three comunity has emerged from Anabaptists which are the Hutterites,the Mennonites and the Swiss Brothers. In defending adult baptism, the Anabaptistsare separated from the Catholic, Protestant and Orthodox, and are opposed to theirleadership in the Christian world. In general, the beliefs of all Anabaptists are almostthe same. But there is an important belief that distinguishes Hutterites from otherAnabaptists. It is the “community of goods” that is, the common sharing of goods.With these beliefs, the Hutterites believed that the communal life system, that is,the common sharing of goods, was the real life system of Christianity. Thus, theyestablished colonies. The hutterites have attracted attention with their standing formore than 450 years. The hutterites attributed their long standing to the communallife system. Because according to the communal life system, they have trained allmembers from a young age . In this study, it is aimed to give information about howHutterites, as a Anabaptist community, implement a system in the colonial life aboutmarriage, family and upbringing CR - Boldt, E. D. (1978). Structural Tightness, Autonomy, and Observability: An Analysis of Hutterite Conformity and Orderliness, The Canadian Journal of Sociology. 3/3, 349-363. CR - Boldt, E. D. (1980). The Death of Hutterite Culture: An Alternative Interpretation, Phylon. 41/4. Clark Atlanta University, 390-39. CR - Cacciatore, J. ve Thieleman, K. (2014). We Rise Out Of The Cradle into The Grave: An Ethnographic Exploration of Ritual, Mourning, and Death on A Hutterite Colony. Omega. 69/4. 357-379. CR - Darlage, A. (2010). Double Honor: Elite Hutterite Women in the Sixteenth Century. Church History. 79/4. CR - Diener, P. (1974). 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