TY  - JOUR
T1  - Flourishing of Occidentalism in Iran After Cultural Revolution
TT  - İran Kültür Devrimi’nden Sonra İran Oksidentalizm Canlanması
AU  - Zabardast, Shalaleh
PY  - 2015
DA  - December
DO  - 10.19060/gab.25098
JF  - Gazi Akademik Bakış
PB  - Hale Fatma ŞIVGIN
WT  - DergiPark
SN  - 1307-9778
SP  - 215
EP  - 228
VL  - 9
IS  - 17
LA  - en
AB  - Modernity changed the community interests; it idealized individuality and liberal democracy, and basedits main aim on pushing religion to the outskirts of human life. Western Christianity adjusted to modernityto justify the developments while Islam accepted it only to the extent of its capacity to authenticatethe realities stated by the Qur’an. Orientalism, Occidentalism, and Islamism play impressive role in avariety of contexts today. Occidentalism in its popular variety helps to reinforce the identities. This studyconsiders the power relationship between people and cultures. The roles and the identities are changingthroughout history. Nowadays Islamic culture is one of popular subjects to study on. So, the Muslimworld and revival of Islamic culture are the beginning of Occidentalism. Occidentalism is developed inthe Orient in order to study the West from a non-Western World point of view. It can be referred asrevival of identity (for isteghrab) in Arab world by Hasan Hanafi or Talibanian or ISIS Occidentalistsmovements which stand for empowering Arab culture, Wahhabism or Salafism. All are revivalist movementsto rapture Islamism as an ideology. This article tries to focus on the concept of Occidentalism inIran after Iran Cultural Revolution.
N2  - Modernite, toplum çıkarlarını değiştirdi; bireysellik ve liberal demokrasiyi idealize ederek dini insanhayatının dışına itmeye başladı. Batı Hıristiyanlığı kendini moderniteyle ayarlayarak gelişiminisağladı, Hâlbuki İslam sadece Kuran tarafından gerçekleri doğruladığı ölçüde kabul gördü.Bugün Oryantalizm oksidantalizm ve İslamcılık çeşitli bağlamlarda etkileyici bir rol oynamaktadır.Oksidentalizm Doğu’nun kimliğini güçlendirmek için yardımcı bir rol üstlenmektedir. Bu çalışma,insanlar ve kültürler arasındaki güç ilişkisini değerlendirmektedir. Roller ve kimlikler tarih boyuncadeğişiyor. Günümüzde İslam kültürü popüler bir konu haline gelmiştir. Yani, İslam dünyası ve İslamkültürünün canlanması Oksidentalizmin başlangıcıdır. Oksidentalizm doğuda gelişerek batıyı batılıolmayan Dünya noktasından araştırmaktadır. Arap dünyasında kimlik canlanması olarak (isteghrabiçin) Hasan Hanefi veya Talibanian veya ISIS Oksidentalistler tarafından Arap kültürü, Wahhabicilikveya uyanmasıyla ifade edilebilir. Bütün bu uyandırıcı hareketler İslamcılığı ideoloji olarak ele almaktadır.Bu makalede, İran Kültür Devrimi’nden sonra İran Oksidentalizm canlanmasını ele almaktadır.
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UR  - https://doi.org/10.19060/gab.25098
L1  - https://dergipark.org.tr/tr/download/article-file/74057
ER  -