<?xml version="1.0" encoding="UTF-8"?>
<!DOCTYPE article PUBLIC "-//NLM//DTD JATS (Z39.96) Journal Publishing DTD v1.4 20241031//EN"
        "https://jats.nlm.nih.gov/publishing/1.4/JATS-journalpublishing1-4.dtd">
<article  article-type="research-article"        dtd-version="1.4">
            <front>

                <journal-meta>
                                    <journal-id></journal-id>
            <journal-title-group>
                                                                                    <journal-title>Adıyaman Üniversitesi Sosyal Bilimler Enstitüsü Dergisi</journal-title>
            </journal-title-group>
                            <issn pub-type="ppub">1308-9196</issn>
                                        <issn pub-type="epub">1308-7363</issn>
                                                                                            <publisher>
                    <publisher-name>Adıyaman Üniversitesi</publisher-name>
                </publisher>
                    </journal-meta>
                <article-meta>
                                        <article-id pub-id-type="doi">10.14520/adyusbd.1541911</article-id>
                                                                <article-categories>
                                            <subj-group  xml:lang="en">
                                                            <subject>History of Old Asia Minor</subject>
                                                            <subject>Classical Greek and Roman History</subject>
                                                    </subj-group>
                                            <subj-group  xml:lang="tr">
                                                            <subject>Eski Önasya Tarihi</subject>
                                                            <subject>Eski Yunan ve Roma Tarihi</subject>
                                                    </subj-group>
                                    </article-categories>
                                                                                                                                                        <title-group>
                                                                                                                        <trans-title-group xml:lang="en">
                                    <trans-title>JEWISH PROPHETIC MOVEMENTS IN THE FIRST CENTURY CE</trans-title>
                                </trans-title-group>
                                                                                                                                                                                                <article-title>İS BİRİNCİ YÜZYILDA YAHUDİ PEYGAMBER HAREKETLERİ</article-title>
                                                                                                    </title-group>
            
                                                    <contrib-group content-type="authors">
                                                                        <contrib contrib-type="author">
                                                                    <contrib-id contrib-id-type="orcid">
                                        https://orcid.org/0000-0002-4736-566X</contrib-id>
                                                                <name>
                                    <surname>Bilik</surname>
                                    <given-names>Necmettin</given-names>
                                </name>
                                                                    <aff>Adıyaman Üniversitesi</aff>
                                                            </contrib>
                                                                                </contrib-group>
                        
                                        <pub-date pub-type="pub" iso-8601-date="20250430">
                    <day>04</day>
                    <month>30</month>
                    <year>2025</year>
                </pub-date>
                                                    <issue>49</issue>
                                        <fpage>674</fpage>
                                        <lpage>703</lpage>
                        
                        <history>
                                    <date date-type="received" iso-8601-date="20240901">
                        <day>09</day>
                        <month>01</month>
                        <year>2024</year>
                    </date>
                                                    <date date-type="accepted" iso-8601-date="20250415">
                        <day>04</day>
                        <month>15</month>
                        <year>2025</year>
                    </date>
                            </history>
                                        <permissions>
                    <copyright-statement>Copyright © 2008, Adıyaman Üniversitesi Sosyal Bilimler Enstitüsü Dergisi</copyright-statement>
                    <copyright-year>2008</copyright-year>
                    <copyright-holder>Adıyaman Üniversitesi Sosyal Bilimler Enstitüsü Dergisi</copyright-holder>
                </permissions>
            
                                                                                                <trans-abstract xml:lang="en">
                            <p>This study analyses the prophetic movements in Judaea during the first century CE. In the first and second centuries CE, Jewish resistance and revolts against Rome had an ideological aspect. This ideology was based on the expectation of political freedom and theological redemption, shaped by Jewish eschatology and messianic expectations. From the middle of the first century CE, many people in the Judaea followed prophets who retreated into the wilderness and promised the people eschatological deliverance. In a way that explains this situation, the ideological attitude of the Jews towards foreign rule, which they saw as a threat to their faith, is clearly expressed in the Jewish literature of this period. In contrast, Iosephus, our main source for first–century CE Jewish history, refrained from explicitly stating the ideology of those who were followed as prophets in Judaea. This study aims to examine the eschatological ideology, prophetic movements, and Iosephus&#039; attitude towards them, which had a significant impact on Jewish society.</p></trans-abstract>
                                                                                                                                    <abstract><p>Bu çalışma İS birinci yüzyılda Yehuda’daki peygamber hareketlerini incelemektedir. İS birinci ve ikinci yüzyıllarda Yahudilerin Roma&#039;ya karşı direniş ve isyanlarının ideolojik bir boyutu vardı. Bu ideoloji, Yahudi eskatolojisi ve mesih beklentileriyle şekillenen siyasi özgürlük ve teolojik kurtuluş beklentisine dayanıyordu. İS birinci yüzyılın ortalarından itibaren Yehuda’daki birçok insan, çöllere çekilen ve halka eskatolojik kurtuluş vaat eden peygamberleri takip etti. Bu durumu açıklayacak şekilde Yahudilerin inançlarına tehdit olarak gördükleri yabancı yönetime karşı takındıkları ideolojik tutum, bu dönemin Yahudi literatüründe açıkça ifade edilmektedir. Buna karşılık, İS birinci yüzyıl Yahudi tarihiyle ilgili ana kaynağımız olan Iosephus, Yehuda&#039;da peygamber olarak takip edilenlerin ideolojisini açıkça belirtmekten kaçındı. Bu çalışma, Yahudi toplumunu önemli ölçüde etkileyen eskatolojik ideolojiyi, peygamber hareketlerini ve Iosephus&#039;un bunlara karşı tutumunu incelemeyi amaçlamaktadır.</p></abstract>
                                                            
            
                                                                                        <kwd-group>
                                                    <kwd>Yahudi eskatolojisi</kwd>
                                                    <kwd>  peygamber hareketleri</kwd>
                                                    <kwd>  Yehuda</kwd>
                                                    <kwd>  Iosephus</kwd>
                                            </kwd-group>
                            
                                                <kwd-group xml:lang="en">
                                                    <kwd>Jewish eschatology</kwd>
                                                    <kwd>  Prophetic movements</kwd>
                                                    <kwd>  Judaea</kwd>
                                                    <kwd>  Josephus</kwd>
                                            </kwd-group>
                                                                                                                                        </article-meta>
    </front>
    <back>
                            <ref-list>
                                    <ref id="ref1">
                        <label>1</label>
                        <mixed-citation publication-type="journal">Abegg, M. G. (1997). &quot;Who Ascended to Heaven? 4Q491, 4Q427, and the Teacher of Righteousness.&quot; Craig A. Evans, and Peter W. Flint (Eds.). Eschatology, Messianism, and the Dead Sea Scrolls. Grand Rapids, Michigan: William B. Eerdmans Publishing Co. 61–73.</mixed-citation>
                    </ref>
                                    <ref id="ref2">
                        <label>2</label>
                        <mixed-citation publication-type="journal">Barnett, P. W. (1981). &quot;The Jewish Sign Prophets –A.D. 40–70: Their Intentions and Origin.&quot; New Testament Studies, 27(5), 679–697.</mixed-citation>
                    </ref>
                                    <ref id="ref3">
                        <label>3</label>
                        <mixed-citation publication-type="journal">Baumgarten, A. I. (1997). The Flourishing of Jewish Sects in the Maccabean Era: An Interpretation. Leiden; New York: Brill.</mixed-citation>
                    </ref>
                                    <ref id="ref4">
                        <label>4</label>
                        <mixed-citation publication-type="journal">Baumgarten, A. I. (1999). &quot;The role of Jerusalem and the temple in &#039;end of days&#039; speculation in the second temple period.&quot; L. I. Levine (Ed.), Jerusalem: Its sanctity and centrality to Judaism, Christianity, and Islam. New York: Continuum. 77–89.</mixed-citation>
                    </ref>
                                    <ref id="ref5">
                        <label>5</label>
                        <mixed-citation publication-type="journal">Baumgarten, A. I. (2007). &quot;Josephus on Ancient Jewish Groups from a Social Scientific Perspective&quot;. S. J. D. Cohen &amp; J. J. Schwartz (Eds.). Studies in Josephus and the Varieties of Ancient Judaism: Louis H. Feldman Jubilee Volume. Leiden; Boston: Brill. 1–13.</mixed-citation>
                    </ref>
                                    <ref id="ref6">
                        <label>6</label>
                        <mixed-citation publication-type="journal">Bermejo–Rubio, F. (2014). &quot;Jesus and the Anti–Roman Resistance.&quot; Journal for the Study of the Historical Jesus, 12(1–2), 1–105.</mixed-citation>
                    </ref>
                                    <ref id="ref7">
                        <label>7</label>
                        <mixed-citation publication-type="journal">Bilde, P. (2016). &quot;Josephus and Jewish Apocalypticism.&quot; E.–M. Becker, M. H. Jensen, &amp; J. Mortensen (Eds.), Collected Studies on Philo and Josephus. Göttingen: Vandenhoeck &amp; Ruprecht. 151–169.</mixed-citation>
                    </ref>
                                    <ref id="ref8">
                        <label>8</label>
                        <mixed-citation publication-type="journal">Brandon, S. G. F. (1967). Jesus and the Zealots. Manchester: Manchester University Press.</mixed-citation>
                    </ref>
                                    <ref id="ref9">
                        <label>9</label>
                        <mixed-citation publication-type="journal">Charlesworth, J. H. (Ed.). (1983). Old Testament Pseudepigrapha, Volume 1: Apocalyptic Literature and Testaments. New York: Doubleday.</mixed-citation>
                    </ref>
                                    <ref id="ref10">
                        <label>10</label>
                        <mixed-citation publication-type="journal">Collins, J. J. (1994). &quot;The Works of the Messiah.&quot; Dead Sea Discoveries, 1(1), 98–112.</mixed-citation>
                    </ref>
                                    <ref id="ref11">
                        <label>11</label>
                        <mixed-citation publication-type="journal">Collins, J. J. (1998). The Apocalyptic Imagination: An Introduction to Je
wish Apocalyptic Literature (2nd ed.). Grand Rapids; Cambridge, U.K.: William B. Eerdmans Publishing Co.</mixed-citation>
                    </ref>
                                    <ref id="ref12">
                        <label>12</label>
                        <mixed-citation publication-type="journal">Collins, J. J. (2003). &quot;Prophecy, Apocalypse and Eschatology: Reflections on the Proposals of Lester Grabbe.&quot; L. L. Grabbe &amp; R. D. Haak (Eds.), Knowing the End from the Beginning: The Prophetic, the Apocalyptic and Their Relationships. London: T&amp;T Clark. 44–52.</mixed-citation>
                    </ref>
                                    <ref id="ref13">
                        <label>13</label>
                        <mixed-citation publication-type="journal">Collins, J. J. (2010). The Scepter and the Star: The Messiahs of the Dead Sea Scrolls and Other Ancient Literature (2nd ed.). Grand Rapids; Cambridge, U.K.: William B. Eerdmans Publishing Co.</mixed-citation>
                    </ref>
                                    <ref id="ref14">
                        <label>14</label>
                        <mixed-citation publication-type="journal">Dabrowa, E. (2011). &quot;The Hasmoneans in Light of the Dead Sea Scrolls.&quot; A. Lange, E. Tov, &amp; M. Weigold (Eds.), The Dead Sea Scrolls in Context: Integrating the Dead Sea Scrolls in the Study of Ancient Texts, Languages, and Cultures. Leiden: Brill. Vol. 2, 501–510.</mixed-citation>
                    </ref>
                                    <ref id="ref15">
                        <label>15</label>
                        <mixed-citation publication-type="journal">Dunn, J. D. G. (2003). Christianity in the Making, Volume 1: Jesus Remembered. Grand Rapids (Mich.); Cambridge (UK): W.B. Eerdmans Publishing Company.</mixed-citation>
                    </ref>
                                    <ref id="ref16">
                        <label>16</label>
                        <mixed-citation publication-type="journal">Eisler, R. (1931). The Messiah Jesus and John the Baptist. Çev., A. H. Krappe. (Abridged ed.). London: Methuen &amp; Co.</mixed-citation>
                    </ref>
                                    <ref id="ref17">
                        <label>17</label>
                        <mixed-citation publication-type="journal">Enslin, M. (1975). &quot;John and Jesus.&quot; Zeitschrift für die neutestamentliche Wissenschaft, 66(1–2), 18.</mixed-citation>
                    </ref>
                                    <ref id="ref18">
                        <label>18</label>
                        <mixed-citation publication-type="journal">Eshel, H. (2008). The Dead Sea Scrolls and the Hasmonean State. Grand Rapids; Jerusalem: Ben–Zvi Institute.
Evans, C. A. (2001). Jesus and His Contemporaries: Comparative Studies. Boston; Leiden: Brill.</mixed-citation>
                    </ref>
                                    <ref id="ref19">
                        <label>19</label>
                        <mixed-citation publication-type="journal">Evans, C. A. (2005). Ancient Texts for New Testament Studies: A Guide to the Background Literature. Peabody, Mass.: Hendrickson Publishers, Inc.</mixed-citation>
                    </ref>
                                    <ref id="ref20">
                        <label>20</label>
                        <mixed-citation publication-type="journal">Evans, C. A. (2007). &quot;Josephus on John the Baptist and Other Jewish Prophets of Deliverance.&quot; A. Levine, D. Allison &amp; J. Crossan (Eds.), The Historical Jesus in Context. Princeton: Princeton University Press. 55–63.</mixed-citation>
                    </ref>
                                    <ref id="ref21">
                        <label>21</label>
                        <mixed-citation publication-type="journal">Feldman, L. H. (1990). &quot;Prophets and Prophecy in Josephus.&quot; Journal of Theological Studies, 41(2), 386–422.</mixed-citation>
                    </ref>
                                    <ref id="ref22">
                        <label>22</label>
                        <mixed-citation publication-type="journal">Gager, J. G. (1998). &quot;Messiahs and Their Followers.&quot; P. Schäfer &amp; M. R. Cohen (Eds.), Toward the Millennium: Messianic Expectations from the Bible to Waco. Leiden: Brill. 37–46.</mixed-citation>
                    </ref>
                                    <ref id="ref23">
                        <label>23</label>
                        <mixed-citation publication-type="journal">García Martínez, F. (1992). Qumran and Apocalyptic: Studies on the Aramaic Texts from Qumran. Leiden: E. J. Brill.</mixed-citation>
                    </ref>
                                    <ref id="ref24">
                        <label>24</label>
                        <mixed-citation publication-type="journal">García Martínez, F. (1994). The Dead Sea Scrolls Translated: The Qumran Texts in English. Translated by F. García Martínez. Çev., W. G. E. Watson. (2nd ed.). Leiden; New York; Cologne; Grand Rapids: E.J. Brill; William B. Eerdmans Publishing Co.</mixed-citation>
                    </ref>
                                    <ref id="ref25">
                        <label>25</label>
                        <mixed-citation publication-type="journal">Grabbe, L. L. (2000). &quot;Eschatology in Philo and Josephus.&quot; A. Avery–Peck &amp; J. Neusner (Eds.), Judaism in Late Antiquity. Volume 4: Death, Life–After–Death, Resurrection and the World–to–Come in the Judaisms of Antiquity. Leiden: Brill. 163–185.</mixed-citation>
                    </ref>
                                    <ref id="ref26">
                        <label>26</label>
                        <mixed-citation publication-type="journal">Gray, R. (1993). Prophetic Figures in Late Second Temple Jewish Palestine: The Evidence from Josephus. New York; Oxford: Oxford University Press.</mixed-citation>
                    </ref>
                                    <ref id="ref27">
                        <label>27</label>
                        <mixed-citation publication-type="journal">Hengel, M. (1971). Was Jesus a Revolutionist? Çev., W. Klassen. Philadelphia: Fortress Press.</mixed-citation>
                    </ref>
                                    <ref id="ref28">
                        <label>28</label>
                        <mixed-citation publication-type="journal">Hengel, M. (1973). Victory over Violence: Jesus and the Revolutionists. Çev., D. E. Green. Philadelphia: Fortress Press.</mixed-citation>
                    </ref>
                                    <ref id="ref29">
                        <label>29</label>
                        <mixed-citation publication-type="journal">Hengel, M. (1989). The Zealots: Investigations into the Jewish Freedom Movement in the Period from Herod I until 70 A.D. Çev., D. Smith. Edinburgh: T. &amp; T. Clark.</mixed-citation>
                    </ref>
                                    <ref id="ref30">
                        <label>30</label>
                        <mixed-citation publication-type="journal">Hengel, M. (1995). Studies in Early Christology. Çev., R. Kearns. Edinburgh: T &amp; T Clark.</mixed-citation>
                    </ref>
                                    <ref id="ref31">
                        <label>31</label>
                        <mixed-citation publication-type="journal">Hengel, M. (2005). The Charismatic Leader and His Followers. Çev., J. Greig. Eugene, Oregon: Wipf and Stock Publishers.</mixed-citation>
                    </ref>
                                    <ref id="ref32">
                        <label>32</label>
                        <mixed-citation publication-type="journal">Hogeterp, A. L. A. (2009). Expectations of the End: A Comparative Traditio–Historical Study of Eschatological, Apocalyptic and Messianic Ideas in the Dead Sea Scrolls and the New Testament. Leiden: Brill.</mixed-citation>
                    </ref>
                                    <ref id="ref33">
                        <label>33</label>
                        <mixed-citation publication-type="journal">Horsley, R. A. (1985). &quot;&#039;Like One of the Prophets of Old&#039;: Two Types of Popular Prophets at the Time of Jesus.&quot; The Catholic Biblical Quarterly, 47(3), 435–463.</mixed-citation>
                    </ref>
                                    <ref id="ref34">
                        <label>34</label>
                        <mixed-citation publication-type="journal">Horsley, R. A. (1986). &quot;Popular Prophetic Movements at the Time of Jesus: Their Principal Features and Social Origins.&quot; Journal for the Study of the New Testament, 8(26), 3–27.</mixed-citation>
                    </ref>
                                    <ref id="ref35">
                        <label>35</label>
                        <mixed-citation publication-type="journal">Horsley, R. A. (1992). &quot;&#039;Messianic&#039; Figures and Movements in First–Century Palestine.&quot; J. H. Charlesworth (Ed.), The Messiah: Developments in Earliest Judaism and Christianity. Minneapolis: Fortress Press. 276–295.</mixed-citation>
                    </ref>
                                    <ref id="ref36">
                        <label>36</label>
                        <mixed-citation publication-type="journal">Horsley, R. A., &amp; Hanson, J. S. (1985). Bandits, Prophets, and Messiahs: Popular Movements in the Time of Jesus. Minneapolis; Chicago; New York: Winston Press.</mixed-citation>
                    </ref>
                                    <ref id="ref37">
                        <label>37</label>
                        <mixed-citation publication-type="journal">Iosephus, Antiquitates Iudaicae. Josephus. (1930–1965). Jewish Antiquities, I–IX. Translated by H. St. J. Thackeray, R. Marcus, A. Wikgren, &amp; L. H. Feldman. Cambridge, MA: Harvard University Press.</mixed-citation>
                    </ref>
                                    <ref id="ref38">
                        <label>38</label>
                        <mixed-citation publication-type="journal">Iosephus, Bellum Iudaicum. Josephus. (1927–1928). The Jewish War, I–III. Translated by H. St. J. Thackeray. Cambridge, MA: Harvard University Press.</mixed-citation>
                    </ref>
                                    <ref id="ref39">
                        <label>39</label>
                        <mixed-citation publication-type="journal">Iosephus, Contra Apionem. Vita. Josephus. (1926). The Life. Against Apion. Translated by H. St. J. Thackeray. Cambridge, MA: Harvard University Press.</mixed-citation>
                    </ref>
                                    <ref id="ref40">
                        <label>40</label>
                        <mixed-citation publication-type="journal">Jassen, A. P. (2007). Mediating the Divine: Prophecy and Revelation in the Dead Sea Scrolls and Second Temple Judaism. Leiden: Brill.</mixed-citation>
                    </ref>
                                    <ref id="ref41">
                        <label>41</label>
                        <mixed-citation publication-type="journal">Kitabı Mukaddes Şirketi. (2002). Kutsal Kitap: Eski ve Yeni Antlaşma (Tevrat, Zebur, İncil). İstanbul: Kitabı Mukaddes Şirketi.</mixed-citation>
                    </ref>
                                    <ref id="ref42">
                        <label>42</label>
                        <mixed-citation publication-type="journal">Mason, S. (2019). “Prophecy in Roman Judaea: Did Josephus Report the Failure of an ‘Exact Succession of the Prophets’ (Against Apion 1.41)?” Journal for the Study of Judaism in the Persian, Hellenistic, and Roman Period, 50(4/5), 524–556.</mixed-citation>
                    </ref>
                                    <ref id="ref43">
                        <label>43</label>
                        <mixed-citation publication-type="journal">Millar, F. (1990). &quot;Reflections on the Trial of Jesus.&quot; P. R. Davies &amp; R. T. White (Eds.), A Tribute to Geza Vermes: Essays on Jewish and Christian Literature and History. Sheffield: JSOT Press. 355–381.
Montefiore, H. (1962). &quot;Revolt in the Desert?&quot; New Testament Studies, 8(2), 135–141.</mixed-citation>
                    </ref>
                                    <ref id="ref44">
                        <label>44</label>
                        <mixed-citation publication-type="journal">Nickel, J. P. (2021). The Things That Make for Peace: Jesus and Eschatological Violence. Berlin; Boston: De Gruyter.</mixed-citation>
                    </ref>
                                    <ref id="ref45">
                        <label>45</label>
                        <mixed-citation publication-type="journal">Nickel, J. P. (2022). &quot;Eschatological Expectation and Revolutionary Violence: Israel&#039;s Past as Indicative of Its Future in 1QM and Josephus&#039; Jewish War.&quot; C. A. Evans, B. LePort, &amp; P. T. Sloan (Eds.), Visions and Violence in the Pseudepigrapha. London: T&amp;T Clark. 123–140.</mixed-citation>
                    </ref>
                                    <ref id="ref46">
                        <label>46</label>
                        <mixed-citation publication-type="journal">Oegema, G. S. (1998). The Anointed and His People: Messianic Expectations from the Maccabees to Bar Kochba. Sheffield: Sheffield Academic Press.</mixed-citation>
                    </ref>
                                    <ref id="ref47">
                        <label>47</label>
                        <mixed-citation publication-type="journal">Oegema, G. S. (2011). Early Judaism and modern culture: literature and theology. Grand Rapids, Michigan: William B. Eerdmans Publishing Co.</mixed-citation>
                    </ref>
                                    <ref id="ref48">
                        <label>48</label>
                        <mixed-citation publication-type="journal">O&#039;Neill, J. C. (1969). &quot;The Silence of Jesus.&quot; New Testament Studies, 15(2), 153–167.</mixed-citation>
                    </ref>
                                    <ref id="ref49">
                        <label>49</label>
                        <mixed-citation publication-type="journal">Parente, F. (1984). &quot;Flavius Josephus&#039; Account of the Anti–Roman Riots Preceding the 66–70 War, and Its Relevance for the Reconstruction of Jewish Eschatology during the First Century A.D.&quot; Journal of the Ancient Near Eastern Society, 16(1), 183–205.</mixed-citation>
                    </ref>
                                    <ref id="ref50">
                        <label>50</label>
                        <mixed-citation publication-type="journal">Rajak, T. (2002). &quot;Jewish Millenarian Expectations.&quot; A. M. Berlin &amp; J. A. Overman (Eds.), The First Jewish Revolt: Archaeology, History, and Ideology. London; New York: Routledge. 164–188.</mixed-citation>
                    </ref>
                                    <ref id="ref51">
                        <label>51</label>
                        <mixed-citation publication-type="journal">Rhoads, D. M. (1976). Israel in Revolution, 6–74 CE: A Political History Based on the Writings of Josephus. Philadelphia: Fortress Press.</mixed-citation>
                    </ref>
                                    <ref id="ref52">
                        <label>52</label>
                        <mixed-citation publication-type="journal">Sacchi, P. (1990). Jewish Apocalyptic and Its History. Çev., W. J. Short. Sheffield: Sheffield Academic Press.
Sanders, E. P. (1985). Jesus and Judaism. Philadelphia: Fortress Press.</mixed-citation>
                    </ref>
                                    <ref id="ref53">
                        <label>53</label>
                        <mixed-citation publication-type="journal">Sanders, E. P. (1992a). &quot;The Life of Jesus.&quot; H. Shanks (Ed.), Christianity and Rabbinic Judaism: A Parallel History of Their Origins and Early Development. Washington, D.C.: Biblical Archaeology Society. 41–84.</mixed-citation>
                    </ref>
                                    <ref id="ref54">
                        <label>54</label>
                        <mixed-citation publication-type="journal">Sanders, E. P. (1992b). Judaism: Practice and Belief, 63 BCE–66 CE. London; Philadelphia: SCM Press; Trinity Press International.</mixed-citation>
                    </ref>
                                    <ref id="ref55">
                        <label>55</label>
                        <mixed-citation publication-type="journal">Sanders, E. P. (1993). The Historical Figure of Jesus. New York: Penguin Books.</mixed-citation>
                    </ref>
                                    <ref id="ref56">
                        <label>56</label>
                        <mixed-citation publication-type="journal">Schiffman, L. H. (2010). &quot;Community without Temple: The Qumran Community&#039;s Withdrawal from the Jerusalem Temple.&quot; Qumran and Jerusalem: Studies in the Dead Sea Scrolls and the History of Judaism. Grand Rapids: Eerdmans. 81–97.</mixed-citation>
                    </ref>
                                    <ref id="ref57">
                        <label>57</label>
                        <mixed-citation publication-type="journal">Schwartz, D. R. (1992). &quot;Temple and Desert: On Religion and State in Second Temple Period Judaea.&quot; Studies in the Jewish Background of Christianity. Tübingen: J.C.B. Mohr (Paul Siebeck).</mixed-citation>
                    </ref>
                                    <ref id="ref58">
                        <label>58</label>
                        <mixed-citation publication-type="journal">Schwartz, S. (2001). Imperialism and Jewish Society, 200 B.C.E. to 640 C.E. Princeton, N.J.: Princeton University Press.</mixed-citation>
                    </ref>
                                    <ref id="ref59">
                        <label>59</label>
                        <mixed-citation publication-type="journal">Smith, M. (1999). &quot;The Troublemakers.&quot; J. Sturdy, W. D. Davies, &amp; W. Horbury (Eds.), The Cambridge History of Judaism. Volume 3: The Early Roman Period. Cambridge: Cambridge University Press. 501–568.</mixed-citation>
                    </ref>
                                    <ref id="ref60">
                        <label>60</label>
                        <mixed-citation publication-type="journal">Sommer, B. D. (1996). &quot;Did Prophecy Cease? Evaluating a Reevaluation.&quot; Journal of Biblical Literature, 115(1), 31–47.</mixed-citation>
                    </ref>
                                    <ref id="ref61">
                        <label>61</label>
                        <mixed-citation publication-type="journal">Stanton, G. (1994). &quot;Jesus of Nazareth: A Magician and a False Prophet Who Deceived God&#039;s People?&quot; J. B. Green &amp; M. Turner (Eds.), Jesus of Nazareth: Lord and Christ: Essays on the Historical Jesus and New Testament Christology. Grand Rapids; Carlisle: Eerdmans; Paternoster Press. 164–180.</mixed-citation>
                    </ref>
                                    <ref id="ref62">
                        <label>62</label>
                        <mixed-citation publication-type="journal">Tabor, J. D. (2003). &quot;Are You the One? The Textual Dynamics of Messianic Self–Identity.&quot; L. L. Grabbe &amp; R. D. Haak (Eds.), Knowing the End from the Beginning: The Prophetic, the Apocalyptic, and Their Relationships. London; New York: T &amp; T Clark International. 180–191.</mixed-citation>
                    </ref>
                                    <ref id="ref63">
                        <label>63</label>
                        <mixed-citation publication-type="journal">Vermès, G. (2004). The Complete Dead Sea Scrolls in English. Translated by G. Vermès. London: Penguin Books.</mixed-citation>
                    </ref>
                                    <ref id="ref64">
                        <label>64</label>
                        <mixed-citation publication-type="journal">Webb, R. L. (1991). John the Baptizer and Prophet: A Socio–Historical Study. Sheffield: JSOT Press.</mixed-citation>
                    </ref>
                                    <ref id="ref65">
                        <label>65</label>
                        <mixed-citation publication-type="journal">Webb, R. L. (1994). &quot;John the Baptist and His Relationship to Jesus.&quot; B. D. Chilton &amp; C. A. Evans (Eds.), Studying the Historical Jesus: Evaluations of the State of Current Research. Leiden: Brill. 179–229.</mixed-citation>
                    </ref>
                                    <ref id="ref66">
                        <label>66</label>
                        <mixed-citation publication-type="journal">Wise, M. O., M. G. Abegg, &amp; E. M. Cook. (1996). The Dead Sea Scrolls: A New Translation. London: Harper Collins.</mixed-citation>
                    </ref>
                            </ref-list>
                    </back>
    </article>
