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إجماع المحدثين على العمل بالحديث الضعيف وأثره على تقوية الحديث

Yıl 2024, Cilt: 7 Sayı: 1, 33 - 60, 30.06.2024

Öz

يتناول البحث مسألة تقوية الحديث الضعيف وارتقائه إلى مرتبة الصحيح إذا أجمع المحدثون على العمل به، ويقارن البحث بين منهج المحدثين في تقوية الحديث ومنهج الأصوليين، لما بينها من اختلاف في مسألة العمل بالحديث الضعيف وتقويته، فالأصوليون يقوون الحديث بطرق متعددة لا يوافقهم عليها المحدثون لأنها تخالف قواعدهم في الحكم على الأسانيد، لذلك كان هذا البحث ضرورياً لتوضيح هذا الاختلاف، ولمناقشة مسألة تصحيح الحديث التي يتوقف عندها كثير من المحدثين المعاصرين ويتناولونها بحذر في كتبهم خشية الخروج عما تعارف عليه المحدثون في قواعدهم من ضوابط لتصحيح الحديث الضعيف، وقد اعتمد البحث المنهج الوصفي فيما يتعلق بالمفاهيم العامة للبحث، والمنهج الاستقرائي لعرض طرق كلٍ من المحدثين والأصوليين في تقوية الحديث الضعيف، والمنهج التحليلي والمقارن في مناقشة أدلة القائلين بتصحيح الحديث الضعيف والمانعين منه، والترجيح بين تلك الأقوال وصولاً إلى النتائج.

Kaynakça

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The Consensus of Hadith Scholars an Acting on Weak Hadith and Its Effect on Strengthening Hadith

Yıl 2024, Cilt: 7 Sayı: 1, 33 - 60, 30.06.2024

Öz

The research dealt with the collection of partial hadiths in a correct order if the hadith scholars agreed to act upon them. The research compares the hadith scholars’ approach to strengthening the hadith and the approach of the fundamentalists, because of the difference in the issue of working with the weak hadith and strengthening it. The fundamentalists strengthen the hadith in multiple ways that the hadith scholars do not agree with, which clearly contradicts their requirements. In judging the chains of transmission, therefore, this research was necessary to clarify this difference, but the discussion of the issue of hadith correction, which many contemporary hadith scholars stopped at and carefully avoided in their books for fear of departing from what the hadith scholars were accustomed to in terms of requirements for controls for correcting hadith is partial, and the research was placed in descriptive descriptions. With regard to the general concepts of research, the inductive approach, the methods of presentation of both the hadith scholars and the fundamentalists in lightening the weak hadith, and the analytical and comparative approach in discussing the evidence of those who say correcting the weak hadith and those who oppose it, and weighing between those statements to arrive at.

Kaynakça

  • Ibn Abī Ḥātim, ʻAbd al-Raḥmān. (1371h / 1952m). al-jarḥ wa-al-taʻdīl. al-Hind : Maṭbaʻat Majlis Dāʼirat al-Maʻārif al-ʻUthmānīyah.
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  • Ibn al-humām, Kamāl al-Dīn Muḥammad al-Ḥanafī. (n. d). sharḥ Fatḥ al-qadīr. Bayrūt : Dār al-Fikr, D. t.
  • Ibn Jamāʻat, Muḥammad ibn Ibrāhīm. (1406h / 1986m). al-Manhal al-rawī fī Mukhtaṣar ʻulūm al-ḥadīth al-Nabawī. taḥqīq : Muḥyī al-Dīn Ramaḍān. Dimashq : Dār al-Fikr.
  • Ibn ʻAbd al-Barr, Abī ʻUmar al-Qurṭubī. (1413h / 1993m). alāstdhkār. taḥqīq : ʻAbd al-Muʻṭī Amīn Qalʻajī. al-Qāhirah : Dār al-Waʻy.
  • Ibn ʻAbd al-Barr, Abī ʻUmar al-Qurṭubī. al-Tamhīd li-mā fī al-Muwaṭṭaʼ min al-maʻānī wa-al-asānīd. (1439h / 2017m). taḥqīq : Bashshār ʻAwwād Maʻrūf. Landan : Muʼassasat al-Furqān lil-Turāth al-Islāmī.
  • Ibn ʻIrāq, ʻAlī ibn Muḥammad al-Kinānī. (1399h / 1979m). Tanzīh al-sharīʻah al-marfūʻah ʻan al-akhbār alshnyʻh al-mawḍūʻah. taḥqīq : ʻAbd al-Wahhāb ʻAbd al-Laṭīf wa-ʻAbd Allāh al-Ghumārī. Bayrūt : Dār al-Kutub al-ʻIlmīyah.
  • Ibn Fāris, Aḥmad ibn Zakarīyā. (1399h / 1979m). Muʻjam Maqāyīs al-lughah. taḥqīq : ʻAbd al-Salām Hārūn. Dimashq : Dār al-Fikr.
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  • Ibn Quṭlūbughā, Qāsim. (1429h / 2008m). al-Qawl al-mubtakar ʻalá sharḥ nukhbah al-Fikr. taḥqīq : ʻAbd al-Ḥamīd al-Darwīsh. al-Shāriqah : Dār al-Fārābī.
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  • Abū Dāwūd, Sulaymān ibn al-Ashʻath al-Sijistānī. (1418h / 1997m). Sunan Abī Dāwūd. taḥqīq : ʻIzzat ʻUbayd al-Daʻʻās wa-ʻĀdil al-Sayyid. Bayrūt : Dār Ibn Ḥazm.
  • al-Aḥdab, Khaldūn. (1422h / 2001m). asbāb ikhtilāf al-muḥaddithīn. Jiddah : Dār Kunūz al-ʻIlm.
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Zayıf hadislerle amel edilmesi ve hadisin güçlendirilmesine etkisi konusunda hadis alimlerinin görüş birliği

Yıl 2024, Cilt: 7 Sayı: 1, 33 - 60, 30.06.2024

Öz

Araştırma, zayıf bir hadisin, hadis alimlerinin amel etmesi halinde sahih mertebesine yükseltilmesi konusunu ele almaktadır. Zayıf hadislerle çalışma ve onu güçlendirme meselesinde kökten dinciler hadisi, hadis alimlerinin kendi kaidelerine aykırı olduğu için kabul etmedikleri çeşitli şekillerde güçlendirirler.Bu nedenle rivayet senetlerini değerlendirirken bu araştırmayı yapmak gerekliydi. Bu farklılığı açıklığa kavuşturmak ve pek çok çağdaş hadis âliminin, hadis âlimlerinin zayıf hadislerin düzeltilmesine ilişkin kontrol kurallarında bildiklerinden sapma korkusuyla kitaplarında üzerinde durup ihtiyatla ele aldıkları hadislerin tashih meselesini tartışmak. Araştırmanın genel kavramlarını kullanma konusunda betimleyici yaklaşımı, hem hadis alimlerinin hem de fundamentalistlerin zayıf hadisleri güçlendirmedeki yöntemlerini ortaya koyan tümevarım yaklaşımını, zayıf hadisleri düzeltme ve düzeltme diyenlerin delillerini tartışırken analitik ve karşılaştırmalı yaklaşımı benimsemiştir. buna karşı çıkanlar ve sonuçlara varmak için bu ifadeler arasında tartı yapanlar.

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  • al-Suyūṭī, Jalāl al-Dīn. (1437h / 2016m). Tadrīb al-Rāwī fī sharḥ Taqrīb al-Nawāwī. taḥqīq : Muḥammad ʻAwwāmah. Jiddah : Dār al-Minhāj, al-Ṭabʻah 1, 1437h / 2016m.
  • al-Shāfiʻī, Muḥammad ibn Idrīs. (1357h / 1938m). al-Risālah. taḥqīq : Aḥmad Muḥammad Shākir. Bayrūt : Dār al-Kutub al-ʻIlmīyah.
  • al-Sharīf al-Jurjānī, ʻAlī ibn al-Sayyid Muḥammad. (1403h / 1983m). Muʻjam altʻryfāt. taḥqīq : Muḥammad Ṣiddīq al-Munshāwī. al-Qāhirah : Dār al-Faḍīlah.
  • al-Ṣanʻānī, Muḥammad ibn Ismāʻīl. (n, d). Tawḍīḥ al-afkār li-maʻānī Tanqīḥ al-anẓār. taḥqīq : Muḥammad Muḥyī al-Dīn ʻAbd al-Ḥamīd. al-Madīnah al-Munawwarah : al-Maktabah al-Salafīyah.
  • al-Ṣanʻānī, Muḥammad ibn Ismāʻīl. (1421h / 2001m). Subul al-Salām al-mūṣilah ilá Bulūgh al-marām. taḥqīq : Muḥammad Ṣubḥī Ḥallāq. al-Saʻūdīyah : Dār Ibn al-Jawzī.
  • al-Ṭaḥṭāwī, Aḥmad ibn Muḥammad. (1438h / 2017m). Ḥāshiyat al-Ṭaḥṭāwī ʻalá al-Durr al-Mukhtār sharḥ Tanwīr al-abṣār. taḥqīq : Aḥmad Farīd al-Mazīdī. Bayrūt : Dār al-Kutub al-ʻIlmīyah.
  • ʻItr, Nūr al-Dīn. (1408h / 1988m). Manhaj al-naqd fī ʻulūm al-ḥadīth. Dimashq : Dār al-Fikr.
  • al-ʻAsqalānī, Aḥmad ibn ʻAlī ibn Ḥajar. (1415h / 1994m). al-Nukat ʻalá Kitāb Ibn al-Ṣalāḥ. taḥqīq : Rabīʻ ibn Hādī ʻUmayr. al-Riyāḍ : Dār al-Rāyah.
  • al-ʻAsqalānī, Aḥmad ibn ʻAlī ibn Ḥajar. (1416h / 1995m). Talkhīṣ al-ḥabīr fī takhrīj aḥādīth al-Rāfiʻī al-kabīr. taḥqīq : Ḥasan Quṭb. Miṣr : Muʼassasat Qurṭubah.
  • al-ʻAsqalānī, Aḥmad ibn ʻAlī ibn Ḥajar. (1379h / 1959m). Fatḥ al-Bārī bi-sharḥ Ṣaḥīḥ al-Bukhārī. taḥqīq : Muḥammad Fuʼād ʻAbd al-Bāqī. Bayrūt : Dār al-Maʻrifah.
  • al-ʻAsqalānī, Aḥmad ibn ʻAlī ibn Ḥajar. (1421h / 2000m). Nuzhat al-naẓar fī Tawḍīḥ nukhbah al-Fikr. taḥqīq : Nūr al-Dīn ʻItr. Dimashq : Maṭbaʻat al-Ṣabāḥ.
  • al-ʻAlāʼī, Ṣalāḥ al-Dīn ibn Khalīl. (1407h / 1986m). Jāmiʻ al-taḥṣīl fī Aḥkām al-Marāsīl. taḥqīq : Ḥamdī ʻAbd al-Majīd al-Salafī. Bayrūt : ʻĀlam al-Kutub.
  • al-Ghazālī, Muḥammad ibn Muḥammad. (1417h / 1997m). al-Mustaṣfá min ʻilm al-uṣūl. taḥqīq : Muḥammad Sulaymān al-Ashqar. Bayrūt : Muʼassasat al-Risālah.
  • al-Faḥl, Māhir Yāsīn. (1420h / 2000m). Athar ʻIlal al-ḥadīth fī ikhtilāf al-fuqahāʼ. ʻAmmān : Dār ʻAmmār lil-Nashr. Filimbān, Ḥassān ibn Muḥammad Ḥusayn. (1421h / 2001m). khabar al-Wāḥid idhā khālafa ʻamal ahl al-Madīnah. al-Imārāt : Dār al-Buḥūth lil-Dirāsāt al-Islāmīyah wa-Iḥyāʼ al-Turāth.
  • al-Fayrūz Ābādī, Majd al-Dīn Muḥammad ibn Yaʻqūb. (1418h / 1998m). al-Qāmūs al-muḥīṭ. taḥqīq : Muḥammad Naʻīm alʻrqswsy. Bayrūt : Muʼassasat al-Risālah.
  • al-Qārī, ʻAlī ibn Sulṭān. (n. d). sharḥ sharḥ nukhbah al-Fikr. taḥqīq : Muḥammad whythm Nizār Tamīm. Bayrūt : Dār al-Arqam ibn Abī al-Arqam.
  • al-Kaffawī, Ayyūb ibn Mūsá al-Ḥusaynī. (1419h / 1998m). al-Kullīyāt. taḥqīq : ʻAdnān Darwīsh wa-Muḥammad al-Miṣrī. Bayrūt : Muʼassasat al-Risālah.
  • al-Laknawī, Muḥammad ʻAbd al-Ḥayy al-Hindī. (1384h / 1964m). al-Ajwibah al-fāḍilah llʼsʼlh al-ʻashr al-kāmilah. taḥqīq : ʻAbd al-Fattāḥ Abū Ghuddah. Ḥalab : Maktabat al-Nahḍah.
  • Majmaʻ al-lughah al-ʻArabīyah, (1425h / 2004m). al-Muʻjam al-Wasīṭ. al-Qāhirah : Maktabat al-Shurūq. al-Muʻallimī, ʻAbd al-Raḥmān ibn Yaḥyá. (1423h / 2003m). Rafʻ al-ishtibāh ʻan maʻná al-ʻibādah wa-al-ilāh. taḥqīq : al-Dānī ibn Munīr Āl Zahwī. Bayrūt : al-Maktabah al-ʻAṣrīyah.
  • al-Nawawī, Yaḥyá ibn Sharaf. (1405h / 1985m). al-Taqrīb wa-al-taysīr li-maʻrifat Sunan al-Bashīr al-Nadhīr. taḥqīq : Muḥammad ʻUthmān al-Khisht. Bayrūt : Dār al-Kitāb al-ʻArabī.
Toplam 53 adet kaynakça vardır.

Ayrıntılar

Birincil Dil Arapça
Konular Hadis
Bölüm Makaleler
Yazarlar

Marwan Hayani

Erken Görünüm Tarihi 1 Temmuz 2024
Yayımlanma Tarihi 30 Haziran 2024
Gönderilme Tarihi 2 Nisan 2024
Kabul Tarihi 27 Mayıs 2024
Yayımlandığı Sayı Yıl 2024 Cilt: 7 Sayı: 1

Kaynak Göster

APA Hayani, M. (2024). إجماع المحدثين على العمل بالحديث الضعيف وأثره على تقوية الحديث. Academic Knowledge, 7(1), 33-60.

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