Araştırma Makalesi
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Gudea Dönemi Tanrılarının İkonografisi

Yıl 2025, Cilt: 13 Sayı: 1, 11 - 28, 24.01.2025
https://doi.org/10.17067/asm.1569158

Öz

Gudea, İkinci Ur Hanedanı'nın bir üyesi olarak, güney Mezopotamya’da bulunan Lagaš şehir devletini, Akad İmparatorluğu’nun çöküşü ile Üçüncü Ur Hanedanlığı'nın yükselişi arasındaki dönemde (yaklaşık MÖ. 2144–2124) yönetti. Onun dönemine ait hem yazılı hem arkeolojik zengin materyaller, çeşitli yazıtlar ve bir tanrının tapınağının (yeniden) inşasını kutlamak ya da belirli bir tanrıya bağlılığını bildirmek amacıyla Gudea tarafından ithaf edilen hediyeler olan çeşitli yontulmuş eserlerden oluşmaktadır. Çoğunlukla kültsel bir karaktere sahip olan yazılı korpustaki tasvirlerinden ziyade, bu çalışma steller, kapı levhaları, temel yapısı figürinleri, aslanlı kapılar, taş kaplar, sütun tabanları ve mühürler gibi çeşitli arkeolojik eserler üzerinde temsil edilen ilk bakışta pek belirgin olmadığından, Gudea dönemi sanatındaki tanrıların ikonografilerini incelemektir. İkonografi rolü kültürel değerleri ve dini kavramları ifade etmede oldukça önemli olduğundan ve bu konuda kaleme alınmış pek fazla Türkçe çalışmanın bulunmadığından bu çalışmanın ikonografi, stel, mühür sanatı ve dinler tarihi konularında araştırma yapacaklara yol gösterici olacağı düşünülmektedir.

Kaynakça

  • Amiet, P. (1980). “The Mythological Repertory in Cylinder Seals of the Agade Period (ca. 2335-2155 B.C.)”, Art in Ancient Seals, Princeton: Princeton University Press.
  • Black J. - Green A. (1992). Gods, Demons, and Symbols of Ancient Mesopotamia, The British Museum Press, London.
  • Brisch, N. (2013). “Baba (goddess)”, Ancient Mesopotamian Gods and Goddesses, Oracc and the UK Higher Education Academy, [http://oracc.museum.upenn.edu/amgg/listofdeities/baba/]
  • Bunn, J. T. (1967). “Origin of the caduceus motif”, JAMA 202/7, s: 615- 619.
  • Dardeniz, G. (2016). “Cultic Symbolism at the City Gates: Two Metal Foundation Pegs from Tell Atchana, Alalakh (Turkey)”, ADALYA XIX, s. 36-37.
  • Edzard, D. O. 1997. Gudea And His Dynasty, University of Toronto Press, Toronto.
  • Frankfort, H. 1955. Stratified Cylinders Seals from the Diyala Region, OIP 72, The University of Chicago Press, Chicago.
  • Frothingham, A. L. (1916). “Babylonian Origin of Hermes the Snake- God, and of the Caduceus I”, American Journal of Archaeology 20/2, s. 175-211.
  • Hart, “G. D. (1972). The earliest medical use of the caduceus”, Canadian Medical Association Journal 107/11, s. 1107-10.
  • Hurowitz, V. (1992). I Have Built You an Exalted House: Temple Building in the Bible in Light of Mesopotamian and North-West Semitic Writings, JSOT Press, Sheffield.
  • Lambert, W. G. (1997). "Sumerian Gods: Combining the Evidence of Texts and Art," I. L. Finkel - M. J. Geller, (eds.), Sumerian Gods and Their Representations, Cuneiform Monographs, 7, Brill, Leiden-Boston.
  • Leick, G. (2003). A dictionary of Ancient Near Eastern Mythology, Routledge, London New York.
  • Meyer, E. (1906). Sumerier und Semiten in Babylonien, Verlag der Königlich Preussischen Akademie der Wissenschaften, Berlin.
  • Prince, J. D. (1907). “A Hymn to the Goddess Bau”, The American Journal of Semitic Languages and Literatures, Vol. 24, No. 1, s. 62-75.
  • Retief, F. ve Cilliers P. L.. (2002). “Snake and staff symbolism, and healing” South African Medical Journal 92/7, s. 553-6.
  • Sanders, N. K. (2019). “The Return”, The Epic of Gilgamesh. Assyrian International News Agency. Books online, s. 22–3. (Available from: http://www.aina.org/books/eog/eog.pdf. Erişim:29 Ekim 2019);
  • Steınkeller, P. (1988). “The Date of Gudea and His Dynasty”, Journal of Cuneiform Studies, Vol. 40, No. 1, s. 47-53.
  • Streck, M. P. (2001). “Ninurta/Ningirsu A.” Reallexikon der Assyriologie und Vorderasiatischen Archäologie, vol. 9, s. 512-22.
  • Stone, A. (2013). “Ningišzida (god)”, Ancient Mesopotamian Gods and Goddesses, Oracc and the UK Higher Education Academy, [http://oracc.museum.upenn.edu/amgg/listofdeities/ningizida/]
  • Suter, C. E. (2000). Gudea’s Temple Building: The Representations of an Early Mesopotamian Ruler in Text and Image. Cuneiform Monographs 17, Styx Publications, Groningen.
  • Suter, C. E., (2013). “The Divine Gudea on Ur III Seal Image”, B. J. Collins - P. Michalowski (eds.), Beyond Hatti: A Tribute to Gary Beckman, Lockwood Press, Atlanta, s. 309-324.
  • Vacín, L. (2011). “Gudea and Ninĝišzida: A ruler and His God”, U4 du11-ga-ni sá mu-ni ib du11: Ancient Near Eastern Studies in memory of Blahoslav Hruška, ISLET Verlag, Dresden, s. 253-275.
  • van Buren, E. D. (1934). “The God Ningizzida”, Iraq, Vol. 1, No. 1, s. 60-89.
  • van Buren, E. D. (1933). The Flowing Vase and the God with Streams, Berlin: Hans Schotz.
  • Ward, W. H. (1910). Seal Cylinders of Western Asia. Washington, GC.: Carnegie Institution.
  • Weiss, D. (2020). “Temple of the White Thunderbird”, Archaeology, Vol. 73, No. 1 (January/February), s. 38-45.
  • Wilson, R. (1922), “The Caduceus and Its Symbolism”, Annals of Medical History 4/3, (Sep.), s. 301–303.
  • Wiggermann, F. A. M. (1995). “Mušhuššu”, RIA 8, s. 455-462.
  • Winter, I. J. (1992). “‘Idols of the King’: Royal Images as Recipients of Ritual Action in Ancient Mesopotamia”, Journal of Ritual Studies 6/1, 13-42.
  • https://commons.wikimedia.org/wiki/File:Sacred_basin,_a_gift_from_Gudea_to_the_t mple_of_Ningirsu._From_Girsu,_Iraq._2144-2122_BCE._Ancient_Orient_Museum,_Istanbul.jpg.
  • https://www.artworkarchive.com/profile/gtu/artwork/the-libation-vase-of-gudea.
  • https://louvrebible.org.uk/oeuvre/98/louvre_departement_antiquites_orientales.
  • https://www.britishmuseum.org/collection/object/W_1902-0412-678.
  • https://www.meisterdrucke.uk/fine-art-prints/Neo-Sumerian-Neo-Sumerian/1029543/Gudea's-Libation-Vase- for-Ningishzidda.html.
  • https://www.sumerianorigins.com/post/libation-vase-of-gudea.
  • https://www.themorgan.org/collection/ancient-near-eastern-seals-and-tablets/214076.

Iconography Of The Gods Of The Gudea Period

Yıl 2025, Cilt: 13 Sayı: 1, 11 - 28, 24.01.2025
https://doi.org/10.17067/asm.1569158

Öz

Gudea, as a member of the Second Dynasty of Ur, ruled the Lagaš city-state in southern Mesopotamia between the end of the Akkadian Empire and the rise of the Third Dynasty of Ur (c. 2144–2124 BC). The rich material, both written and archaeological, belonging to his period consists of various inscriptions and various carved artifacts, which were gifts dedicated by Gudea to celebrate the (re)construction of a god's temple or to declare his devotion to a particular god. Rather than their depictions in the written corpus, which typically have a cultic character, this study focuses on the iconography of the gods in the art of Gudea's period, which is not very apparent in the first appearance represented on various archaeological artifacts such as stelae, door plaques, basic building forms, lion gates, stone vessels, column bases and seals. Since the role of iconography is very important in expressing cultural values and religious concepts and since not much of the research on this subject is done in Turkish, this study will guide those who will do research on iconography, stele, sealing art and history of religion.

Kaynakça

  • Amiet, P. (1980). “The Mythological Repertory in Cylinder Seals of the Agade Period (ca. 2335-2155 B.C.)”, Art in Ancient Seals, Princeton: Princeton University Press.
  • Black J. - Green A. (1992). Gods, Demons, and Symbols of Ancient Mesopotamia, The British Museum Press, London.
  • Brisch, N. (2013). “Baba (goddess)”, Ancient Mesopotamian Gods and Goddesses, Oracc and the UK Higher Education Academy, [http://oracc.museum.upenn.edu/amgg/listofdeities/baba/]
  • Bunn, J. T. (1967). “Origin of the caduceus motif”, JAMA 202/7, s: 615- 619.
  • Dardeniz, G. (2016). “Cultic Symbolism at the City Gates: Two Metal Foundation Pegs from Tell Atchana, Alalakh (Turkey)”, ADALYA XIX, s. 36-37.
  • Edzard, D. O. 1997. Gudea And His Dynasty, University of Toronto Press, Toronto.
  • Frankfort, H. 1955. Stratified Cylinders Seals from the Diyala Region, OIP 72, The University of Chicago Press, Chicago.
  • Frothingham, A. L. (1916). “Babylonian Origin of Hermes the Snake- God, and of the Caduceus I”, American Journal of Archaeology 20/2, s. 175-211.
  • Hart, “G. D. (1972). The earliest medical use of the caduceus”, Canadian Medical Association Journal 107/11, s. 1107-10.
  • Hurowitz, V. (1992). I Have Built You an Exalted House: Temple Building in the Bible in Light of Mesopotamian and North-West Semitic Writings, JSOT Press, Sheffield.
  • Lambert, W. G. (1997). "Sumerian Gods: Combining the Evidence of Texts and Art," I. L. Finkel - M. J. Geller, (eds.), Sumerian Gods and Their Representations, Cuneiform Monographs, 7, Brill, Leiden-Boston.
  • Leick, G. (2003). A dictionary of Ancient Near Eastern Mythology, Routledge, London New York.
  • Meyer, E. (1906). Sumerier und Semiten in Babylonien, Verlag der Königlich Preussischen Akademie der Wissenschaften, Berlin.
  • Prince, J. D. (1907). “A Hymn to the Goddess Bau”, The American Journal of Semitic Languages and Literatures, Vol. 24, No. 1, s. 62-75.
  • Retief, F. ve Cilliers P. L.. (2002). “Snake and staff symbolism, and healing” South African Medical Journal 92/7, s. 553-6.
  • Sanders, N. K. (2019). “The Return”, The Epic of Gilgamesh. Assyrian International News Agency. Books online, s. 22–3. (Available from: http://www.aina.org/books/eog/eog.pdf. Erişim:29 Ekim 2019);
  • Steınkeller, P. (1988). “The Date of Gudea and His Dynasty”, Journal of Cuneiform Studies, Vol. 40, No. 1, s. 47-53.
  • Streck, M. P. (2001). “Ninurta/Ningirsu A.” Reallexikon der Assyriologie und Vorderasiatischen Archäologie, vol. 9, s. 512-22.
  • Stone, A. (2013). “Ningišzida (god)”, Ancient Mesopotamian Gods and Goddesses, Oracc and the UK Higher Education Academy, [http://oracc.museum.upenn.edu/amgg/listofdeities/ningizida/]
  • Suter, C. E. (2000). Gudea’s Temple Building: The Representations of an Early Mesopotamian Ruler in Text and Image. Cuneiform Monographs 17, Styx Publications, Groningen.
  • Suter, C. E., (2013). “The Divine Gudea on Ur III Seal Image”, B. J. Collins - P. Michalowski (eds.), Beyond Hatti: A Tribute to Gary Beckman, Lockwood Press, Atlanta, s. 309-324.
  • Vacín, L. (2011). “Gudea and Ninĝišzida: A ruler and His God”, U4 du11-ga-ni sá mu-ni ib du11: Ancient Near Eastern Studies in memory of Blahoslav Hruška, ISLET Verlag, Dresden, s. 253-275.
  • van Buren, E. D. (1934). “The God Ningizzida”, Iraq, Vol. 1, No. 1, s. 60-89.
  • van Buren, E. D. (1933). The Flowing Vase and the God with Streams, Berlin: Hans Schotz.
  • Ward, W. H. (1910). Seal Cylinders of Western Asia. Washington, GC.: Carnegie Institution.
  • Weiss, D. (2020). “Temple of the White Thunderbird”, Archaeology, Vol. 73, No. 1 (January/February), s. 38-45.
  • Wilson, R. (1922), “The Caduceus and Its Symbolism”, Annals of Medical History 4/3, (Sep.), s. 301–303.
  • Wiggermann, F. A. M. (1995). “Mušhuššu”, RIA 8, s. 455-462.
  • Winter, I. J. (1992). “‘Idols of the King’: Royal Images as Recipients of Ritual Action in Ancient Mesopotamia”, Journal of Ritual Studies 6/1, 13-42.
  • https://commons.wikimedia.org/wiki/File:Sacred_basin,_a_gift_from_Gudea_to_the_t mple_of_Ningirsu._From_Girsu,_Iraq._2144-2122_BCE._Ancient_Orient_Museum,_Istanbul.jpg.
  • https://www.artworkarchive.com/profile/gtu/artwork/the-libation-vase-of-gudea.
  • https://louvrebible.org.uk/oeuvre/98/louvre_departement_antiquites_orientales.
  • https://www.britishmuseum.org/collection/object/W_1902-0412-678.
  • https://www.meisterdrucke.uk/fine-art-prints/Neo-Sumerian-Neo-Sumerian/1029543/Gudea's-Libation-Vase- for-Ningishzidda.html.
  • https://www.sumerianorigins.com/post/libation-vase-of-gudea.
  • https://www.themorgan.org/collection/ancient-near-eastern-seals-and-tablets/214076.
Toplam 36 adet kaynakça vardır.

Ayrıntılar

Birincil Dil Türkçe
Konular Sosyal Bilimlerin Tarihi
Bölüm Tarih
Yazarlar

Hilal Kutlu Alancı 0000-0003-4094-4498

Yayımlanma Tarihi 24 Ocak 2025
Gönderilme Tarihi 17 Ekim 2024
Kabul Tarihi 10 Ocak 2025
Yayımlandığı Sayı Yıl 2025 Cilt: 13 Sayı: 1

Kaynak Göster

APA Kutlu Alancı, H. (2025). Gudea Dönemi Tanrılarının İkonografisi. Asia Minor Studies, 13(1), 11-28. https://doi.org/10.17067/asm.1569158