Araştırma Notu
BibTex RIS Kaynak Göster

Okült Afrika Sinemasında Ruhsal Yamyamlık

Yıl 2025, Cilt: 19 Sayı: 2, 474 - 489, 29.12.2025
https://doi.org/10.47777/cankujhss.1652117

Öz

Kamerun ve Nijerya’da bildik hayal dünyası, vudu/kara büyüyü “ruh yeme” (ruhsal yamyamlık) mitiyle ilişkilendirir; cadı ya da doğa üstü varlıkların bir kişinin ruhunu/yaşam enerjisini tüketerek hastalık, kaza ya da ölüme yol açtığına inanılır. Folklor kökenli bu mit, her iki ülkede güçlü biçimde yerleşmiş ve çok sayıda video filme esin vermiştir. Makale, göstergebilim ve ikincil kaynaklarla bu filmlerde “ruh yeme”nin çoğunlukla mecazî ve örtük (örtmece) bir sinema diliyle; özel efektler, söyleyiş ve elipsler gibi göstergeler/simgeler üzerinden temsil edildiğini savunur. Düşük bütçelerin de etkisiyle bu yaklaşım, aslında dehşet verici bir deneyimin çoğu kez yumuşatılmış biçimde sunulmasına yol açar.

Kaynakça

  • Adam, A. (2024). Cannibalism. Encyclopedia Britanica. Accessed December 25, 2024, https://www.britannica.com/topic/cannibalism-human-behavior
  • Baeke, V. (1984). Witchcraft, secret societies and sacrifice among the Wuli of western Cameroon. Systemes de Pensee en Afrique Noire, 7, 155-174.
  • Barkow, J. H. (1974). Evaluation of character and social control among the Hausa. Ethos, 2(1), 1-14.
  • Barthes, R. (1964). The rhetoric of the image. McGraw Hill.
  • Ben, T. (April 17, 2017). Eating people is wrong – but it is also widespread and sacred. Can transcendence be attained by embracing the strongest taboo of all? Sapiens, Accessed December 2025. https://www.sapiens.org/biology/cannibalism-ritualized-sacred
  • Bonhomme, J. (2012). L’homme est-il un gibier comme les autres ? Predation, sorcellerie et contre-sorcellerie chez les Mitsogo du Gabon. In M. Cros, J. Bondaz & M. Michaud (eds) L’animal cannibalisé. Festins d’Afrique (pp.191-205). Editions des Archives Contemporaines.
  • Brown, J. (2013). Cannibalism in Literature and Film. Palgrave MacMillan.
  • Duggan, Anne E. (2013). Epicurean cannibalism or France gone savage. French Studies, LXII(4), 463-477.
  • Endong, F. P. (2022). Deconstructing Collywood: A conceptual discourse on the anglophonization and nigerianization of Cameroon’s video film industry, International Journal of Media and Communication Research, 3(2), 1-16.
  • Enemchukwu, N. E. (2024). Animal bewitchment in a Nigerian city: An Anthrozoological Study of Human-Cat Relations in Lagos State. Open Journal of Social Sciences, 12, 47-69. https://doi.org/10.4236/jss.2024.122004
  • Eni, E. A. (1996), Delivered from the powers of darkness. Editions Parole de Vie.
  • Genette G. (1997) Paratexts: Thresholds of interpretation. Cambridge University Press.
  • Geschiere, P. (1997). The modernity of witchcraft: Politics and the occult in postcolonial Africa. University of Virginia Press.
  • Geschiere, P. (1998). “Witchcraft as an issue in the ‘politics of belonging’: Democratization and urban migrants' involvement with the home village". African Studies Review. African Studies Association. 41(3), 61–91. doi:10.2307/525354
  • Hayes, J. (2008) Melodrama and witchcraft in Nigerian and Ghanaian video films. Africine, Sud Planète.
  • Herrmann, R. (2022). Scholarly review essay on cannibals, African Studies, Review, 29(3), 755-760.
  • Hobbs, S. (2015). Book Review: Jenifer Brown, Cannibalism in Literature and Film. Crime, Media, Culture: An International Journal 11(1), 82-83.
  • Horton, L. A. (1996). “‘Eating hearts’: Witchcraft as soul murder; An analysis of an anti-witchcraft youth rebellion in Cameroon”. A PhD thesis submitted to the University of California.
  • Inagbor, A. V. & Obinyan, E. V. (2023). “Untrammelled travail of witchcraft belief in Okulosho: A perilous odyssey towards peaceful co-existence in Africa. Port Harcourt Journal of History and Diplomatic Studies, 10(1), 151-162.
  • Islam, G. (2011). Can the subaltern eat? Anthropophagic culture as a Brazilian lens on post-colonial theory. Organisation, 19(2), 159-180.
  • Kirkaldy, A. (2005). “There is no meat that taste better than human flesh!” Christian converts’ tales of cannibalism in late nineteenth-century Sekhukhuneland. Historia 50(2), 26-61.
  • Klose, F. & Thulin M. (2016). Humanity: A history of European concepts in practice from the sixteenth century to present. Vandenhocck and Ruprencht Gmbh & Co.
  • Kmack A. (2021). On cinematic voracity: Cannibalism, masochism and unbearable images, Empathic Images, https://www.pismowidok.org/en/archive/empathetic-images/a-case-for-cinematic-gluttony
  • Masquelier, A. (2008). Witchcraft, blood-sucking spirits and the demonization of Islam in Dogondoutchi, Niger, Niger. Cahiers d’Etudes Africaines, 190, 131-160.
  • Murray, A. (2017). Decolonising the imagined geographies of witchcraft. Third World Thematics: A Two Journal, 36(2), 1-21.
  • New Africa Magazine, (2013). The rise of Nollywood. New Africa Magazine, (July edition): p.23.
  • Nguimfack, L. (2016). Psychothérapie des familles camerounaises confrontées a la sorcellerie. Thérapie Familiale, 37(3), 293-305.
  • Nyamnjoh, F. B. (2018). Eating and being eaten: Cannibalism as food for thought. Langaa Research and Publishing Common Initiative Group.
  • Oh, E. (2014). Nigeria’s film industry: Nollywood looks to expand globally. Executive Briefings on Trade. United States International Trade Commission (USITC)
  • Omoyeni,-Jayeola, M.S., Oyetade, E. M. & Omoyeni, J.O. (2015). Witchcraft in the 20th and 21st century in Nigeria: An analysis. European Scientific Journal, 11(28), 361-373.
  • Paige, K. (2023). The history of cannibalism in the horror genre. The Liberator Magazine. https://theliberatormagazine.com/2023/03/02/the-history-of-cannibalism-in-the-horror-genre/
  • Pedelton S. (2024). Devouring desire: Cannibalism as a symbol of love in film and tv. The Curve Magazine, https://thecurvemagazine.com/2024/03/16/devouring-desire-cannibalism-as-a-symbol-of-love-in-film-and-tv/
  • Regis, H. A. (2003). Fulbe voices: Marriage, Islam, and medicine in northern Cameroon. Boulder, CO, Westview Press, p. 120
  • Riehl, A. (2020). “The bread of life”: Exploring ritualistic cannibalism. Epoch Magazine, September edition, Accessed December 2024, https://www.epoch-magazine.com/riehlthebreadoflife
  • Robold, M. (2017), The film industry in Cameroon: State cultural policies and foreign cultural institutions. A Master’s thesis submitted to the University of Wien.
  • Ruickbie, L. (2012). “Child witches”: From imaginary cannibalism to ritual abuse. Paranthropology: Journal of Anthropological Approaches to the Paranormal, 3(3), 13-21.
  • Santanera, G. (2019). “Ce n’est pas l’art pour l’art”. Stratégie economiques et sociale dans la production video-camerounaise. Cahiers des Etudes Africaines, LIX(3): 723-746.
  • Schmoll, P. G. (1993). Black stomachs, beautiful stones: Soul-eating among Hausa in Niger. In Jean Comaroff (ed) Modernity and its malcontents: Ritual and power in postcolonial Africa, (pp. 193-220). University of Chicago Press.
  • Staller, J. (2019). Converging on cannibals: Terrors of slaving in Atlantic Africa. Ohio University Press.
  • Teixeira, M. (2008). Sorcellerie et contre-sorcellerie: Un réajustement permanent au monde. Les Manjak de Guinée Bissau et du Sénégal. Cahiers des Etudes Africaines, 190, 59-79.

Spiritual Cannibalism in Occult African Cinema: A Semiotic Perspective on Cameroonian and Nigerian Films’ Depiction of “Soul Eating”

Yıl 2025, Cilt: 19 Sayı: 2, 474 - 489, 29.12.2025
https://doi.org/10.47777/cankujhss.1652117

Öz

The popular imagination in Cameroon and Nigeria associates voodoo or black magic with a host of horrific practices one of which is “soul eating”. Also known as spiritual cannibalism or soul cannibalism, this “soul eating” is a situation where some witches or paranormal entities spiritually or mysteriously consume a human being’s soul or vital energy, thereby causing the latter to suffer a physical sickness, a mysterious accident or any inexplicable circumstance that can even be mortal in real life. Although a product of folktales and legends, the myth of “soul eating” has become strongly rooted in Cameroonian and Nigerian societies. This myth has inspired many Nigerian and Cameroonian video films, some of which even attempt vivid and sensational depictions of the phenomenon (spiritual cannibalism). The cinematic techniques deployed in these occult films to represent the “soul eating” myth/practice are diverse, interesting, but understudied. In view of filling this gap in knowledge, the present article uses semiotics and secondary sources to show how the cinematic language used in the depiction of “soul eating” in Cameroonian and Nigerian video films is mainly metaphoric and euphemistic. The paper argues that Nigerian and Cameroonian horror film directors mainly use indexes and symbols in the form of special effects, diction and ellipses to represent horrific spiritual cannibalism. These symbolic and indexical approaches – which may largely be attributed to low film budget – most often lead to euphemistic representations of a supposedly gory and frightening experience.

Kaynakça

  • Adam, A. (2024). Cannibalism. Encyclopedia Britanica. Accessed December 25, 2024, https://www.britannica.com/topic/cannibalism-human-behavior
  • Baeke, V. (1984). Witchcraft, secret societies and sacrifice among the Wuli of western Cameroon. Systemes de Pensee en Afrique Noire, 7, 155-174.
  • Barkow, J. H. (1974). Evaluation of character and social control among the Hausa. Ethos, 2(1), 1-14.
  • Barthes, R. (1964). The rhetoric of the image. McGraw Hill.
  • Ben, T. (April 17, 2017). Eating people is wrong – but it is also widespread and sacred. Can transcendence be attained by embracing the strongest taboo of all? Sapiens, Accessed December 2025. https://www.sapiens.org/biology/cannibalism-ritualized-sacred
  • Bonhomme, J. (2012). L’homme est-il un gibier comme les autres ? Predation, sorcellerie et contre-sorcellerie chez les Mitsogo du Gabon. In M. Cros, J. Bondaz & M. Michaud (eds) L’animal cannibalisé. Festins d’Afrique (pp.191-205). Editions des Archives Contemporaines.
  • Brown, J. (2013). Cannibalism in Literature and Film. Palgrave MacMillan.
  • Duggan, Anne E. (2013). Epicurean cannibalism or France gone savage. French Studies, LXII(4), 463-477.
  • Endong, F. P. (2022). Deconstructing Collywood: A conceptual discourse on the anglophonization and nigerianization of Cameroon’s video film industry, International Journal of Media and Communication Research, 3(2), 1-16.
  • Enemchukwu, N. E. (2024). Animal bewitchment in a Nigerian city: An Anthrozoological Study of Human-Cat Relations in Lagos State. Open Journal of Social Sciences, 12, 47-69. https://doi.org/10.4236/jss.2024.122004
  • Eni, E. A. (1996), Delivered from the powers of darkness. Editions Parole de Vie.
  • Genette G. (1997) Paratexts: Thresholds of interpretation. Cambridge University Press.
  • Geschiere, P. (1997). The modernity of witchcraft: Politics and the occult in postcolonial Africa. University of Virginia Press.
  • Geschiere, P. (1998). “Witchcraft as an issue in the ‘politics of belonging’: Democratization and urban migrants' involvement with the home village". African Studies Review. African Studies Association. 41(3), 61–91. doi:10.2307/525354
  • Hayes, J. (2008) Melodrama and witchcraft in Nigerian and Ghanaian video films. Africine, Sud Planète.
  • Herrmann, R. (2022). Scholarly review essay on cannibals, African Studies, Review, 29(3), 755-760.
  • Hobbs, S. (2015). Book Review: Jenifer Brown, Cannibalism in Literature and Film. Crime, Media, Culture: An International Journal 11(1), 82-83.
  • Horton, L. A. (1996). “‘Eating hearts’: Witchcraft as soul murder; An analysis of an anti-witchcraft youth rebellion in Cameroon”. A PhD thesis submitted to the University of California.
  • Inagbor, A. V. & Obinyan, E. V. (2023). “Untrammelled travail of witchcraft belief in Okulosho: A perilous odyssey towards peaceful co-existence in Africa. Port Harcourt Journal of History and Diplomatic Studies, 10(1), 151-162.
  • Islam, G. (2011). Can the subaltern eat? Anthropophagic culture as a Brazilian lens on post-colonial theory. Organisation, 19(2), 159-180.
  • Kirkaldy, A. (2005). “There is no meat that taste better than human flesh!” Christian converts’ tales of cannibalism in late nineteenth-century Sekhukhuneland. Historia 50(2), 26-61.
  • Klose, F. & Thulin M. (2016). Humanity: A history of European concepts in practice from the sixteenth century to present. Vandenhocck and Ruprencht Gmbh & Co.
  • Kmack A. (2021). On cinematic voracity: Cannibalism, masochism and unbearable images, Empathic Images, https://www.pismowidok.org/en/archive/empathetic-images/a-case-for-cinematic-gluttony
  • Masquelier, A. (2008). Witchcraft, blood-sucking spirits and the demonization of Islam in Dogondoutchi, Niger, Niger. Cahiers d’Etudes Africaines, 190, 131-160.
  • Murray, A. (2017). Decolonising the imagined geographies of witchcraft. Third World Thematics: A Two Journal, 36(2), 1-21.
  • New Africa Magazine, (2013). The rise of Nollywood. New Africa Magazine, (July edition): p.23.
  • Nguimfack, L. (2016). Psychothérapie des familles camerounaises confrontées a la sorcellerie. Thérapie Familiale, 37(3), 293-305.
  • Nyamnjoh, F. B. (2018). Eating and being eaten: Cannibalism as food for thought. Langaa Research and Publishing Common Initiative Group.
  • Oh, E. (2014). Nigeria’s film industry: Nollywood looks to expand globally. Executive Briefings on Trade. United States International Trade Commission (USITC)
  • Omoyeni,-Jayeola, M.S., Oyetade, E. M. & Omoyeni, J.O. (2015). Witchcraft in the 20th and 21st century in Nigeria: An analysis. European Scientific Journal, 11(28), 361-373.
  • Paige, K. (2023). The history of cannibalism in the horror genre. The Liberator Magazine. https://theliberatormagazine.com/2023/03/02/the-history-of-cannibalism-in-the-horror-genre/
  • Pedelton S. (2024). Devouring desire: Cannibalism as a symbol of love in film and tv. The Curve Magazine, https://thecurvemagazine.com/2024/03/16/devouring-desire-cannibalism-as-a-symbol-of-love-in-film-and-tv/
  • Regis, H. A. (2003). Fulbe voices: Marriage, Islam, and medicine in northern Cameroon. Boulder, CO, Westview Press, p. 120
  • Riehl, A. (2020). “The bread of life”: Exploring ritualistic cannibalism. Epoch Magazine, September edition, Accessed December 2024, https://www.epoch-magazine.com/riehlthebreadoflife
  • Robold, M. (2017), The film industry in Cameroon: State cultural policies and foreign cultural institutions. A Master’s thesis submitted to the University of Wien.
  • Ruickbie, L. (2012). “Child witches”: From imaginary cannibalism to ritual abuse. Paranthropology: Journal of Anthropological Approaches to the Paranormal, 3(3), 13-21.
  • Santanera, G. (2019). “Ce n’est pas l’art pour l’art”. Stratégie economiques et sociale dans la production video-camerounaise. Cahiers des Etudes Africaines, LIX(3): 723-746.
  • Schmoll, P. G. (1993). Black stomachs, beautiful stones: Soul-eating among Hausa in Niger. In Jean Comaroff (ed) Modernity and its malcontents: Ritual and power in postcolonial Africa, (pp. 193-220). University of Chicago Press.
  • Staller, J. (2019). Converging on cannibals: Terrors of slaving in Atlantic Africa. Ohio University Press.
  • Teixeira, M. (2008). Sorcellerie et contre-sorcellerie: Un réajustement permanent au monde. Les Manjak de Guinée Bissau et du Sénégal. Cahiers des Etudes Africaines, 190, 59-79.
Toplam 40 adet kaynakça vardır.

Ayrıntılar

Birincil Dil İngilizce
Konular Dil Çalışmaları (Diğer), Dünya Dilleri, Edebiyatı ve Kültürü (Diğer)
Bölüm Araştırma Notu
Yazarlar

Floribert Patrick C. Endong 0000-0003-1893-3653

Gönderilme Tarihi 5 Mart 2025
Kabul Tarihi 25 Ekim 2025
Yayımlanma Tarihi 29 Aralık 2025
Yayımlandığı Sayı Yıl 2025 Cilt: 19 Sayı: 2

Kaynak Göster

APA Endong, F. P. C. (2025). Spiritual Cannibalism in Occult African Cinema: A Semiotic Perspective on Cameroonian and Nigerian Films’ Depiction of “Soul Eating”. Cankaya University Journal of Humanities and Social Sciences, 19(2), 474-489. https://doi.org/10.47777/cankujhss.1652117

Çankaya University Journal of Humanities and Social Sciences
General Manager | Genel Yayın Yönetmeni, Öğretmenler Caddesi No.14, 06530, Balgat, Ankara.
Communication | İletişim: e-mail: mkirca@gmail.com | mkirca@cankaya.edu.tr
https://cujhss.cankaya.edu.tr/
CUJHSS, eISSN 3062-0112