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Eski Mısır’da Mektupların İdari İşleyişin Sürdürülmesi Amacıyla Kullanımı

Yıl 2025, Sayı: 9, 10 - 22, 21.10.2025
https://doi.org/10.62425/culture.1683749

Öz

Mektuplar, eskiçağ krallıklarında idari işleyişin sürdürülmesi için binyıllar boyunca kullanılmıştır. Monarşik yapılar ortaya çıktıktan sonra bir kralın birden çok şehri, vekil yöneticiler aracılığıyla yönetebilmesinin yolunu açan mektuplaşmanın sağladığı iletişim kolaylığı olmuştur. Krallar, göndermiş oldukları emirnameler ile idaresi altındakileri uzaktan yönetebilmişken edebilmişken; alt düzey görevliler, raporlarla sorumlulukları altında gerçekleşen olumlu ve olumsuz durumları önce üst yöneticilere, onlar vasıtasıyla krala dahi bildirmişlerdir. İdari amaçlar ile yazının kullanımının gelişimi, öncelikle bir kâtip zümresinin sonrasında bürokrasi sınıfının oluşumuna yol açmıştır. Eski krallık döneminden itibaren bürokrasi sınıfı mensupları arasındaki basit mektuplaşma, zamanla kralların ve üst yöneticilerin gönderdiği buyrukların emirnameye, alt idarecilerin amirlerine ilettikleri bilgilerin ise raporlara dönüştüğü bir sistem halini almıştır. Bu dönüşümün sonucunda Eski Mısır’daki bürokrasi sınıfının kullandığı gelenekselleşmiş iç yazışma sistemi oluşmuştur. Bu yazışma sisteminde, memurlar aksaklık, şikâyet ve genel durumu amirlerine, önceden belirlenmiş bir üslup ile yazılmış bir raporla iletmişlerdir. Bu çalışmada, Eski Mısır tarihine ait iç yazışma konularını ihtiva eden mektuplardan seçilen örnekler incelenerek, emirname ve raporların krallığın idari işleyişinin sürdürülme biçimine yaptığı etki ortaya konulmaya çalışılmıştır.

Kaynakça

  • Alvarez, C. (2022). Monumentalizing Ritual Texts in Ancient Egyptian Pyramids. Manuscript and Text Cultures, 1, 112-142. https://doi.org/10.56004/v1a112
  • Bagnall, R. S. (2019). Reading Papyri, Writing Ancient History. Routledge.
  • Bagnall, R. & Cribiore, R. (2015). Women's Letters from Ancient Egypt, 300 BC-AD 800. University of Michigan Press.
  • Baines, J. (1983). Literacy and Ancient Egyptian Society. Man, 18(3), 572-599. https://doi.org/10.2307/2801598 Baines, J. (2007). Visual and Written Culture in Ancient Egypt. Oxford University Press.
  • Barta, M. (2013). Kings, Viziers, and Courtiers: Executive Power in the Third Millennium B.C. In: J. C. M. García (Ed.), Ancient Egyptian Administration. (pp. 153-175) Brill.
  • Berlew, O. (1997). Bureaucrats. In: Sergio Donadoni (Ed.), The Egyptians. (pp. 87-120). University of Chicago Press. Brier, B. (1999). Napoleon in Egypt. Archaeology, 52(3), 44-53. https://archive.archaeology.org/9905/abstracts/egypt.html
  • Caputo, C., & Cowey, J. M. (2018). Ceramic Supports and Their Relation to Texts in Two Groups of Ostraca from the Fayum. In F.A.J. Hoogendijk and Steffie van Gompel (Eds.), The Materiality of Texts from Ancient Egypt. (pp. 62-75), Brill.
  • Cooney, K. M. (2012). Apprenticeship and Figured Ostraca from the Ancient Egyptian Village of Deir el-Medina. In: W. Wendrich (Ed.), Archaeology and Apprenticeship: Body Knowledge, Identity, and Communities of Practice, (pp. 145-170). University of Arizona Press.
  • Eyre, C., & Baines, J. (1989). Interactions between Orality and Literacy in Ancient Egypt. In: K. Schousboe - M.T. Larsen (Eds.), Literacy and Society. (pp. 91-119). Akademisk Forlag.
  • Gardiner, A. H. (1915). The Nature and Development of the Egyptian Hieroglyphic Writing. The Journal of Egyptian Archaeology, 2(1), 61-75.
  • Gaudet, J. (2019). Papyrus and the Pharaoh’s Treasure: An Ecological Perspective. Near Eastern Archaeology, 82(4), 248-255.
  • Griffith, F. L. (1951). The Decipherment of the Hieroglyphs. The Journal of Egyptian Archaeology, 37, 38-46.
  • Hagen, F. (2005). Ostraca, Literature and Teaching at Deir el-Medina. In: Rachel Mairs & Alice Stevenson (Eds.), Current Research in Egyptology 2005: Proceedings of the Sixth Annual Symposium, (pp. 38-51). University of Cambridge.
  • Haring, B. (2003). From Oral Practice to Written Record in Ramesside Deir el-Medina. Journal of the Economic and Social History of the Orient, 46(3), 249-272.
  • Haring, B. (2018). Material Matters: Documentary Papyri and Ostraca in Late Ramesside Thebes. In: F.A.J.
  • Hoogendijk & Steffie van Gompel (Eds.), The Materiality of Texts from Ancient Egypt, (pp. 43-51). Brill.
  • Jurjens, J. (2021). Corrections on Ostraca: A Look into an Ancient Egyptian Scribal Practice. Studien zur Altägyptischen Kultur, 50, 189-205.
  • Lauinger, J. (2024). Replying to Pharaoh's Order: Amarna Letters from the Levant with Completely Blank or Partially Inscribed Reverse Surfaces. Journal of the American Oriental Society, 144(1), 127-161. https://doi.org/10.7817/jaos.144.1.2024.a007
  • Leprohon, R. J. (2015). Ideology and Propaganda. In: M. K. Hartwig (Ed.), A Companion to Ancient Egyptian Art. (pp. 309-326). John Wiley & Sons.
  • Lesko, L. H. (1994). Pharaoh's Workers: the Villagers of Deir el Medina. Cornell University Press.
  • Lewis, N. (1983). Papyrus and Ancient Writing: The First Hundred Years of Papyrology. Archaeology, 36(4), 31-37.
  • Morello, R. & Morrison, A. D. (2007). Ancient Letters: Classical and Late Antique Epistolography. Oxford University Press.
  • Murnane, W. J. (1995). The Kingship of the Nineteenth Dynasty: A Study in the Resilience of an Institution. David O’Connor & D. P. Silverman (Eds.), Ancient Egyptian Kingship, (pp. 185-217), Brill.
  • Ray, J. D. (1986). The Emergence of Writing in Egypt. World Archaeology, 17(3), 307-316.
  • Remijsen, S. (2007). The Postal Service and the Hour as a Unit of Time in Antiquity. Historia: Zeitschrift für Alte Geschichte, 56(2), 127-140.
  • Ryan, D. P. (1988). Papyrus. The Biblical Archaeologist, 51(3), 132-140.
  • Smith, C. C. (1977). The Birth of Bureaucracy. The Biblical Archaeologist, 40(1), 24-28.
  • Wente, E. F. (1990). Letters from Ancient Egypt. Scholars Press,
  • Westerfeld, J. (2016). Decipherment and Translation: An Egyptological Perspective. CR: The New Centennial Review, 16(1), 29-36.
  • Wiedeman, H. G., & Bayer, G. (1983). Papyrus the Paper of Ancient Egypt. Analytical Chemistry, 55(12), 1220-1230.
  • Williams, R. J. (1972). Scribal Training in Ancient Egypt. Journal of the American Oriental Society, 92(2), 214-221.
  • Yıldırım, E. (2024). Eski Mısır’da Gösteriş Yazıtlarının Kullanımı ve Yönetim Anlayışındaki Yeri. Çeşm-i Cihan: Tarih Kültür ve Sanat Araştırmaları Dergisi, 11(1), 65-80. https://doi.org/10.30804/cesmicihan.1475384

The Use of Letters in Ancient Egypt for the Continuation of Administrative Operations

Yıl 2025, Sayı: 9, 10 - 22, 21.10.2025
https://doi.org/10.62425/culture.1683749

Öz

Letters were used for thousands of years to maintain administrative functions in ancient kingdoms. After monarchic structures emerged, the ease of communication provided by correspondence paved the way for a king to govern multiple cities through proxy administrators. While kings were able to govern those under their control remotely with the decrees they sent, lower-level officials reported the positive and negative situations that occurred under their responsibility to the upper administrators first and through them to the king. The development of the use of writing for administrative purposes led first to the formation of a clerk group and then to the bureaucracy class. Starting from the period of the old kingdom, simple correspondence between members of the bureaucracy class gradually turned into a system in which the decrees sent by kings and upper administrators turned into decrees and the information conveyed by lower administrators to their superiors turned into reports. As a result of this transformation, the traditional internal correspondence system used by the bureaucracy class in Ancient Egypt was formed. In this correspondence system, officials conveyed problems, complaints and general conditions to their superiors with a report written in a predetermined style. In this study, examples selected from letters containing internal correspondence from Ancient Egyptian history were examined and the effect of decrees and reports on the way the administrative functioning of the kingdom was carried out was tried to be revealed.

Kaynakça

  • Alvarez, C. (2022). Monumentalizing Ritual Texts in Ancient Egyptian Pyramids. Manuscript and Text Cultures, 1, 112-142. https://doi.org/10.56004/v1a112
  • Bagnall, R. S. (2019). Reading Papyri, Writing Ancient History. Routledge.
  • Bagnall, R. & Cribiore, R. (2015). Women's Letters from Ancient Egypt, 300 BC-AD 800. University of Michigan Press.
  • Baines, J. (1983). Literacy and Ancient Egyptian Society. Man, 18(3), 572-599. https://doi.org/10.2307/2801598 Baines, J. (2007). Visual and Written Culture in Ancient Egypt. Oxford University Press.
  • Barta, M. (2013). Kings, Viziers, and Courtiers: Executive Power in the Third Millennium B.C. In: J. C. M. García (Ed.), Ancient Egyptian Administration. (pp. 153-175) Brill.
  • Berlew, O. (1997). Bureaucrats. In: Sergio Donadoni (Ed.), The Egyptians. (pp. 87-120). University of Chicago Press. Brier, B. (1999). Napoleon in Egypt. Archaeology, 52(3), 44-53. https://archive.archaeology.org/9905/abstracts/egypt.html
  • Caputo, C., & Cowey, J. M. (2018). Ceramic Supports and Their Relation to Texts in Two Groups of Ostraca from the Fayum. In F.A.J. Hoogendijk and Steffie van Gompel (Eds.), The Materiality of Texts from Ancient Egypt. (pp. 62-75), Brill.
  • Cooney, K. M. (2012). Apprenticeship and Figured Ostraca from the Ancient Egyptian Village of Deir el-Medina. In: W. Wendrich (Ed.), Archaeology and Apprenticeship: Body Knowledge, Identity, and Communities of Practice, (pp. 145-170). University of Arizona Press.
  • Eyre, C., & Baines, J. (1989). Interactions between Orality and Literacy in Ancient Egypt. In: K. Schousboe - M.T. Larsen (Eds.), Literacy and Society. (pp. 91-119). Akademisk Forlag.
  • Gardiner, A. H. (1915). The Nature and Development of the Egyptian Hieroglyphic Writing. The Journal of Egyptian Archaeology, 2(1), 61-75.
  • Gaudet, J. (2019). Papyrus and the Pharaoh’s Treasure: An Ecological Perspective. Near Eastern Archaeology, 82(4), 248-255.
  • Griffith, F. L. (1951). The Decipherment of the Hieroglyphs. The Journal of Egyptian Archaeology, 37, 38-46.
  • Hagen, F. (2005). Ostraca, Literature and Teaching at Deir el-Medina. In: Rachel Mairs & Alice Stevenson (Eds.), Current Research in Egyptology 2005: Proceedings of the Sixth Annual Symposium, (pp. 38-51). University of Cambridge.
  • Haring, B. (2003). From Oral Practice to Written Record in Ramesside Deir el-Medina. Journal of the Economic and Social History of the Orient, 46(3), 249-272.
  • Haring, B. (2018). Material Matters: Documentary Papyri and Ostraca in Late Ramesside Thebes. In: F.A.J.
  • Hoogendijk & Steffie van Gompel (Eds.), The Materiality of Texts from Ancient Egypt, (pp. 43-51). Brill.
  • Jurjens, J. (2021). Corrections on Ostraca: A Look into an Ancient Egyptian Scribal Practice. Studien zur Altägyptischen Kultur, 50, 189-205.
  • Lauinger, J. (2024). Replying to Pharaoh's Order: Amarna Letters from the Levant with Completely Blank or Partially Inscribed Reverse Surfaces. Journal of the American Oriental Society, 144(1), 127-161. https://doi.org/10.7817/jaos.144.1.2024.a007
  • Leprohon, R. J. (2015). Ideology and Propaganda. In: M. K. Hartwig (Ed.), A Companion to Ancient Egyptian Art. (pp. 309-326). John Wiley & Sons.
  • Lesko, L. H. (1994). Pharaoh's Workers: the Villagers of Deir el Medina. Cornell University Press.
  • Lewis, N. (1983). Papyrus and Ancient Writing: The First Hundred Years of Papyrology. Archaeology, 36(4), 31-37.
  • Morello, R. & Morrison, A. D. (2007). Ancient Letters: Classical and Late Antique Epistolography. Oxford University Press.
  • Murnane, W. J. (1995). The Kingship of the Nineteenth Dynasty: A Study in the Resilience of an Institution. David O’Connor & D. P. Silverman (Eds.), Ancient Egyptian Kingship, (pp. 185-217), Brill.
  • Ray, J. D. (1986). The Emergence of Writing in Egypt. World Archaeology, 17(3), 307-316.
  • Remijsen, S. (2007). The Postal Service and the Hour as a Unit of Time in Antiquity. Historia: Zeitschrift für Alte Geschichte, 56(2), 127-140.
  • Ryan, D. P. (1988). Papyrus. The Biblical Archaeologist, 51(3), 132-140.
  • Smith, C. C. (1977). The Birth of Bureaucracy. The Biblical Archaeologist, 40(1), 24-28.
  • Wente, E. F. (1990). Letters from Ancient Egypt. Scholars Press,
  • Westerfeld, J. (2016). Decipherment and Translation: An Egyptological Perspective. CR: The New Centennial Review, 16(1), 29-36.
  • Wiedeman, H. G., & Bayer, G. (1983). Papyrus the Paper of Ancient Egypt. Analytical Chemistry, 55(12), 1220-1230.
  • Williams, R. J. (1972). Scribal Training in Ancient Egypt. Journal of the American Oriental Society, 92(2), 214-221.
  • Yıldırım, E. (2024). Eski Mısır’da Gösteriş Yazıtlarının Kullanımı ve Yönetim Anlayışındaki Yeri. Çeşm-i Cihan: Tarih Kültür ve Sanat Araştırmaları Dergisi, 11(1), 65-80. https://doi.org/10.30804/cesmicihan.1475384
Toplam 32 adet kaynakça vardır.

Ayrıntılar

Birincil Dil Türkçe
Konular Kültürel çalışmalar (Diğer)
Bölüm Araştırma Makaleleri
Yazarlar

Ercüment Yıldırım 0000-0001-5376-4061

Yayımlanma Tarihi 21 Ekim 2025
Gönderilme Tarihi 25 Nisan 2025
Kabul Tarihi 11 Haziran 2025
Yayımlandığı Sayı Yıl 2025 Sayı: 9

Kaynak Göster

APA Yıldırım, E. (2025). Eski Mısır’da Mektupların İdari İşleyişin Sürdürülmesi Amacıyla Kullanımı. Culture and Civilization(9), 10-22. https://doi.org/10.62425/culture.1683749

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