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            <front>

                <journal-meta>
                                                                <journal-id>fd</journal-id>
            <journal-title-group>
                                                                                    <journal-title>Felsefe Dünyası</journal-title>
            </journal-title-group>
                            <issn pub-type="ppub">1301-0875</issn>
                                        <issn pub-type="epub">2822-2970</issn>
                                                                                            <publisher>
                    <publisher-name>Türk Felsefe Derneği</publisher-name>
                </publisher>
                    </journal-meta>
                <article-meta>
                                        <article-id pub-id-type="doi">10.58634/felsefedunyasi.1558873</article-id>
                                                                <article-categories>
                                            <subj-group  xml:lang="en">
                                                            <subject>Logic</subject>
                                                            <subject>18th Century Philosophy</subject>
                                                            <subject>Contemporary Philosophy </subject>
                                                    </subj-group>
                                            <subj-group  xml:lang="tr">
                                                            <subject>Mantık</subject>
                                                            <subject>18. Yüzyıl Felsefesi</subject>
                                                            <subject>Çağdaş Felsefe</subject>
                                                    </subj-group>
                                    </article-categories>
                                                                                                                                                        <title-group>
                                                                                                                        <trans-title-group xml:lang="tr">
                                    <trans-title>Hiçlikler ve Yokluklar Üzerine Güncel Görüşlerin Kantçı Bir Analizi</trans-title>
                                </trans-title-group>
                                                                                                                                                                                                <article-title>A Kantian Analysis of the Contemporary Views on Nothings and Absences</article-title>
                                                                                                    </title-group>
            
                                                    <contrib-group content-type="authors">
                                                                        <contrib contrib-type="author">
                                                                    <contrib-id contrib-id-type="orcid">
                                        https://orcid.org/0000-0003-2089-848X</contrib-id>
                                                                <name>
                                    <surname>Birgül</surname>
                                    <given-names>Osman Gazi</given-names>
                                </name>
                                                                    <aff>MANISA CELAL BAYAR UNIVERSITY</aff>
                                                            </contrib>
                                                                                </contrib-group>
                        
                                        <pub-date pub-type="pub" iso-8601-date="20241215">
                    <day>12</day>
                    <month>15</month>
                    <year>2024</year>
                </pub-date>
                                                    <issue>80</issue>
                                        <fpage>98</fpage>
                                        <lpage>117</lpage>
                        
                        <history>
                                    <date date-type="received" iso-8601-date="20240930">
                        <day>09</day>
                        <month>30</month>
                        <year>2024</year>
                    </date>
                                                    <date date-type="accepted" iso-8601-date="20241202">
                        <day>12</day>
                        <month>02</month>
                        <year>2024</year>
                    </date>
                            </history>
                                        <permissions>
                    <copyright-statement>Copyright © 1990, Felsefe Dünyası</copyright-statement>
                    <copyright-year>1990</copyright-year>
                    <copyright-holder>Felsefe Dünyası</copyright-holder>
                </permissions>
            
                                                                                                <trans-abstract xml:lang="tr">
                            <p>Bu makale, hiçlikler ve yokluklar üzerine güncel literatüre Kantçı bir perspektiften katkı sağlamayı amaçlamaktadır. Bu amacı gerçekleştirmek için makale, iki ana bölümde yapılandırılmıştır. İlk bölüm, nihil privativum’un metafizik-epistemolojik, bilişsel ve dilsel yönlerini araştırarak, onun süregelen önemini ve çok yönlü doğasını aydınlatmaktadır. Analiz, nihil privativum’un olumsuzluğunu açıklayarak, onun maddi ve biçimsel anlamları arasındaki ayrımları vurgulamakta ve hiçlikler ve yokluklar hakkında bilgiye erişmenin epistemolojik karmaşıklıklarını keşfetmektedir. Kant felsefesi çerçevesinde güncel perspektiflerle etkileşime giren bu bölüm, Kantçı çerçevenin günümüz felsefi tartışmalarında süregelen uygulanabilirliğini göstermektedir. Ayrıca bu bölüm, nihil privativum’un dilsel boyutuna da değinerek, çeşitli hiçlik ve yokluk biçimleri arasındaki farkları ve çelişkili hiçlikleri ifade eden terimlerin sınıflandırılmasını incelemektedir. İkinci bölüm, nihil privativum’un bilişsel yönünü bu sefer genel ve soyut bir kavram olarak araştırmaya başlayarak, onun oluşum sürecini adım adım ortaya koymaktadır. Bu bölüm, ‘nihil privativum’ teriminin mantıksal zorunlulukla genel soyut bir terim olarak katılığını savunarak, iki düşünce deneyi aracılığıyla olası dünyalar söylemi içinde bunun nasıl gösterildiğine dair bir analizle sona ermektedir. Makale, maddi anlamda hiçliklerin ve yoklukların algılanamaz, biçimsel anlamda ise kavramsal olarak temsil edilebilir olduğu ve ‘nihil privativum’ kavramının genel ve soyut bir terim olarak katı olduğu, tüm tikel nihil privativum örneklerini içeriğinde barındırdığı ve tüm olası dünyalarda ‘var olmama ya da yok olma’ özelliğini işaret ettiği sonucuna varmaktadır.</p></trans-abstract>
                                                                                                                                    <abstract><p>This paper aims at contributing to contemporary literature on nothings and absences from a Kantian perspective. To achieve its aim, the article is structured in two main sections. The first investigates nihil privativum’s metaphysical-epistemological, cognitive, and linguistic aspects, shedding light on its enduring relevance and multifaceted nature. The analysis begins by elucidating nihil privativum’s negativity, highlighting the distinctions between its material and formal senses, and explores the epistemological intricacies of accessing knowledge concerning nothings and absences. Engaging with contemporary perspectives within the framework of Kant’s philosophy, it demonstrates the enduring applicability of Kantian framework in addressing contemporary philosophical debates. Furthermore, the section delves into the linguistic dimension of nihil privativum, examining the distinctions between various forms of nothings and absences and the classification of terms denoting contradictory nothings. The second section begins with exploring the cognitive aspect of nihil privativum, yet this time as a general and abstract concept, unveiling the step-by-step process involved in its formation. The second section ends by an analysis of the linguistic aspect of ‘nihil privativum’ as a rigid general term, arguing for its rigidity as a general abstract term by logical necessity, which is shown through two thought experiments within the discourse of possible worlds. The paper concludes that in the material sense, nothings and absences are not perceivable, in their formal sense they are conceptually representable, and as a general and abstract term ‘nihil privativum’ is rigid, containing all particular nihil privativa in its extension and designating the property of ‘being non-existent or absent’ in all possible worlds.</p></abstract>
                                                            
            
                                                                                        <kwd-group>
                                                    <kwd>Nihil privativum</kwd>
                                                    <kwd>  Nothing</kwd>
                                                    <kwd>  Absence</kwd>
                                                    <kwd>  Cognition</kwd>
                                                    <kwd>  Rigidity of General Terms</kwd>
                                            </kwd-group>
                            
                                                <kwd-group xml:lang="tr">
                                                    <kwd>Nihil privativum</kwd>
                                                    <kwd>  Hiçlik</kwd>
                                                    <kwd>  Yokluk</kwd>
                                                    <kwd>  Biliş</kwd>
                                                    <kwd>  Genel Terimlerin Katılığı</kwd>
                                            </kwd-group>
                                                                                                                                        </article-meta>
    </front>
    <back>
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