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Enyimba’s Notion of Madukaku and The Question of Anthropocentricism In African Environmental Ethics

Yıl 2019, Cilt: 2 Sayı: 3 - Advancing African Environmental Ethics, 129 - 136, 01.07.2019

Öz

The purpose of this study is to scrutinize Enyimba’s theory of Madukakism as a philosophy of being human within the African framework and to show its implication to African environmental ethics. Enyimba’s theory Madukakism as a philosophy of being human is founded on the notion of Madukaku. Drawn from the Igbo ontological worldview, Madukaku avers that “man is supreme”, as such, possess strong anthropocentric implication on African worldview. Enyimba Maduka’s position seems logical as it draws its inspiration from the place of humans in the ecosystem and African ontology. This paper argues that although human occupies a central position to preserve, care and tend nature for the unity and balance of the ontology and ecosystem, it is perceived as anthropoholism. It is anthro-poholism because, despite man’s central role (Anthropo), man is just a part of the (whole) environment, as such cannot exist outside the environment, and cannot be understood without allusion to the environment (Holism). This research is carried out with the philosophical method of analysis.

Kaynakça

  • [1] Leahy, S., (2018), Climate change impacts worse than expected, global report warns, web page: https://www.nationalgeographic.com/environment/2018/10/ipcc-report-climate-change-impacts-forests-emissions/, retrieval date: 04.09.2019.
  • [2] Watts, J., (2018), We have 12 years to limit climate change catastrophe, warns UN, web page: https://www.theguardian.com/environment/2018/oct/08/global-warming-must-not-exceed-15c-warns-landmark-un-report, retrieval date: 04.09.2019.
  • [3] Dale, J. (2017), The amazing continent of Africa. Oxford: Raintree.
  • [4] Enslow, S. (2013), Anthropocentric View. In Encyclopedia of Psychology and Religion (pp. 78–79). http://doi.org/10.1007/978-1-4614-6086-2_34
  • [5] Naess, A., & Haukeland, P. (2010), Life's Philosophy: Reason and Feeling in a Deeper World. Georgia: University of Georgia Press.
  • [6] Mbiti, J. (1975), Introduction to African religion. London: Heinemann.
  • [7] Tangwa, G. B. (2007), Some African Reflections on Biomedical and Environmental Ethics. In A Companion to African Philosophy (pp. 387–395). http://doi.org/10.1002/9780470997154.ch31
  • [8] Maduka, Enyimba. Madukaku as the basis of Being Human in (Igbo) African worldview. Proceedings of the Society for Research and Academic, 8th International Conference. Date; 5th to 8 Feburary 2018: 224-229
  • [9] Maduka, Enyimba. (2019), A Critical Exposition of Madukakism as a Theory of Being Human in Contemporary Africa. Sociology and Anthropology 7(3): 126-131.
  • [10] Akpan, B. S., Okpe, O., & Adie, T. (2019). Madukaku as the Basis of Being Human in (Igbo) African Worldview; A Critical Reflection. Budapest International Research and Critics Institute (BIRCI-Journal): Humanities and Social Sciences, 2(1).
  • [11]Udoudom, M. D., Okpe, O., Adie, T., & Bassey, S. A. (2019). Environmental Ethics. Budapest International Research and Critics Institute (BIRCI-Journal): Humanities and Social Sciences, 2(2), 48-55.
  • [12] Molefe, M. (2019), African Philosophy of Personhood, Morality, And Politics. S.L.: Springer Nature (pp. 187–312).
  • [13] Odimegwu, F. H. Ike, (2008), Integrative Personhood: A Communalist Metaphysical Approach Germany: Ltd Verlage, p. Viii.
  • [14] Ogungbemi Segun. (2008), An african perspective on the environmental crisis, Environmental Ethics: Readings In Theory And Application (louis pojman & paul pojman, eds.,).
  • [15] Mbiti, J.S.(1970), African Religions and Philosophies. New York: Anchor Books.
  • [16] Ijiomah, C. (2019), Harmonious Monism: A Philosophical Logic of Explanation for Ontological Issues in Supernaturalism in African Thought. Xlibris US,
  • [17] Chimakonam, O.J. (2019), Ezumezu: A System of Logic for African Philosophy and Studies. Springer
  • [18] Douglas M. (1966), Purity and Danger: An Analysis of Concepts of Pollution and Taboo. Routledge and Keegan Paul
  • [19] Okafor, S. O. (1982),. Bantu Philosophy: Placide Tempels Revisited. Journal of Religion in Africa, 13(2), 83–100. http://doi.org/10.1163/157006682X00078
  • [20] Wiredu, K. (1996), Cultural Universals and Particulars: An African Perspective. Bloomington: Indiana University Press.
  • [21] Imafidon, E. (2014), On the Ontological Foundation of Social Ethics in African Traditions. In Elvis Imafidon and John A. I. Bewaji (Eds.) Ontologized Ethics: New Essays in African Meta-Ethics. Lanham: Lexington Books, 37-54.
  • [22] Mawere, M. (2011), African Belief and Knowledge Systems: A Critical Perspective. Bamenda: Langaa RPCIG.
  • [23] Gyekye, K. (1998), Person and Community in African Thought. In Peter H. Coetzee and Abraham P. J. Roux (Eds.) Philosophy from Africa: A Text with Readings. Johannesburg: International Thomson Publishing Southern Africa, 317-335.
  • [24] Murove, M. F. (2004), An African Commitment to Ecological Conservation: The Shona Concept of Ukama and Ubuntu. The Mankind Quarterly, 45 (2): 195-215.
  • [25]Izibili, M. A. (2005), Environmental Ethics: An Urgent Imperative. In Pantaleon O. Iroegbu and Anthony O. Echekwube (Eds.) Kpim of Morality. Ethics: General, Special and Professional. Ibadan: Heinemann Educational Books, 383-390.
  • [26] Mbiti, J. S. (2001), “African religion and the world order”. In Mische, P.M and Merking. (eds) 2001. Toward a global civilisation. The contribution of religions. New York: Peter Lang. pp.361- 370.
  • [27] OGAR, J. N., & BASSEY, S. A. (2019). African Environmental Ethics. RAIS Journal for Social Sciences, 3(1), 71-81.
  • [28] Zahle, J., & Collin, F. (2014), Rethinking the Individualism-Holism Debate Essays in the Philosophy of Social Science. Cham: Springer International Publishing.
Yıl 2019, Cilt: 2 Sayı: 3 - Advancing African Environmental Ethics, 129 - 136, 01.07.2019

Öz

Kaynakça

  • [1] Leahy, S., (2018), Climate change impacts worse than expected, global report warns, web page: https://www.nationalgeographic.com/environment/2018/10/ipcc-report-climate-change-impacts-forests-emissions/, retrieval date: 04.09.2019.
  • [2] Watts, J., (2018), We have 12 years to limit climate change catastrophe, warns UN, web page: https://www.theguardian.com/environment/2018/oct/08/global-warming-must-not-exceed-15c-warns-landmark-un-report, retrieval date: 04.09.2019.
  • [3] Dale, J. (2017), The amazing continent of Africa. Oxford: Raintree.
  • [4] Enslow, S. (2013), Anthropocentric View. In Encyclopedia of Psychology and Religion (pp. 78–79). http://doi.org/10.1007/978-1-4614-6086-2_34
  • [5] Naess, A., & Haukeland, P. (2010), Life's Philosophy: Reason and Feeling in a Deeper World. Georgia: University of Georgia Press.
  • [6] Mbiti, J. (1975), Introduction to African religion. London: Heinemann.
  • [7] Tangwa, G. B. (2007), Some African Reflections on Biomedical and Environmental Ethics. In A Companion to African Philosophy (pp. 387–395). http://doi.org/10.1002/9780470997154.ch31
  • [8] Maduka, Enyimba. Madukaku as the basis of Being Human in (Igbo) African worldview. Proceedings of the Society for Research and Academic, 8th International Conference. Date; 5th to 8 Feburary 2018: 224-229
  • [9] Maduka, Enyimba. (2019), A Critical Exposition of Madukakism as a Theory of Being Human in Contemporary Africa. Sociology and Anthropology 7(3): 126-131.
  • [10] Akpan, B. S., Okpe, O., & Adie, T. (2019). Madukaku as the Basis of Being Human in (Igbo) African Worldview; A Critical Reflection. Budapest International Research and Critics Institute (BIRCI-Journal): Humanities and Social Sciences, 2(1).
  • [11]Udoudom, M. D., Okpe, O., Adie, T., & Bassey, S. A. (2019). Environmental Ethics. Budapest International Research and Critics Institute (BIRCI-Journal): Humanities and Social Sciences, 2(2), 48-55.
  • [12] Molefe, M. (2019), African Philosophy of Personhood, Morality, And Politics. S.L.: Springer Nature (pp. 187–312).
  • [13] Odimegwu, F. H. Ike, (2008), Integrative Personhood: A Communalist Metaphysical Approach Germany: Ltd Verlage, p. Viii.
  • [14] Ogungbemi Segun. (2008), An african perspective on the environmental crisis, Environmental Ethics: Readings In Theory And Application (louis pojman & paul pojman, eds.,).
  • [15] Mbiti, J.S.(1970), African Religions and Philosophies. New York: Anchor Books.
  • [16] Ijiomah, C. (2019), Harmonious Monism: A Philosophical Logic of Explanation for Ontological Issues in Supernaturalism in African Thought. Xlibris US,
  • [17] Chimakonam, O.J. (2019), Ezumezu: A System of Logic for African Philosophy and Studies. Springer
  • [18] Douglas M. (1966), Purity and Danger: An Analysis of Concepts of Pollution and Taboo. Routledge and Keegan Paul
  • [19] Okafor, S. O. (1982),. Bantu Philosophy: Placide Tempels Revisited. Journal of Religion in Africa, 13(2), 83–100. http://doi.org/10.1163/157006682X00078
  • [20] Wiredu, K. (1996), Cultural Universals and Particulars: An African Perspective. Bloomington: Indiana University Press.
  • [21] Imafidon, E. (2014), On the Ontological Foundation of Social Ethics in African Traditions. In Elvis Imafidon and John A. I. Bewaji (Eds.) Ontologized Ethics: New Essays in African Meta-Ethics. Lanham: Lexington Books, 37-54.
  • [22] Mawere, M. (2011), African Belief and Knowledge Systems: A Critical Perspective. Bamenda: Langaa RPCIG.
  • [23] Gyekye, K. (1998), Person and Community in African Thought. In Peter H. Coetzee and Abraham P. J. Roux (Eds.) Philosophy from Africa: A Text with Readings. Johannesburg: International Thomson Publishing Southern Africa, 317-335.
  • [24] Murove, M. F. (2004), An African Commitment to Ecological Conservation: The Shona Concept of Ukama and Ubuntu. The Mankind Quarterly, 45 (2): 195-215.
  • [25]Izibili, M. A. (2005), Environmental Ethics: An Urgent Imperative. In Pantaleon O. Iroegbu and Anthony O. Echekwube (Eds.) Kpim of Morality. Ethics: General, Special and Professional. Ibadan: Heinemann Educational Books, 383-390.
  • [26] Mbiti, J. S. (2001), “African religion and the world order”. In Mische, P.M and Merking. (eds) 2001. Toward a global civilisation. The contribution of religions. New York: Peter Lang. pp.361- 370.
  • [27] OGAR, J. N., & BASSEY, S. A. (2019). African Environmental Ethics. RAIS Journal for Social Sciences, 3(1), 71-81.
  • [28] Zahle, J., & Collin, F. (2014), Rethinking the Individualism-Holism Debate Essays in the Philosophy of Social Science. Cham: Springer International Publishing.
Toplam 28 adet kaynakça vardır.

Ayrıntılar

Birincil Dil İngilizce
Konular Çevre Bilimleri
Bölüm Makaleler
Yazarlar

Samuel Bassey

Thomas Pimaro Bu kişi benim

Yayımlanma Tarihi 1 Temmuz 2019
Gönderilme Tarihi 1 Ocak 2019
Yayımlandığı Sayı Yıl 2019 Cilt: 2 Sayı: 3 - Advancing African Environmental Ethics

Kaynak Göster

APA Bassey, S., & Pimaro, T. (2019). Enyimba’s Notion of Madukaku and The Question of Anthropocentricism In African Environmental Ethics. International Journal of Environmental Pollution and Environmental Modelling, 2(3), 129-136.
AMA Bassey S, Pimaro T. Enyimba’s Notion of Madukaku and The Question of Anthropocentricism In African Environmental Ethics. Int. j. environ. pollut. environ. model. Temmuz 2019;2(3):129-136.
Chicago Bassey, Samuel, ve Thomas Pimaro. “Enyimba’s Notion of Madukaku and The Question of Anthropocentricism In African Environmental Ethics”. International Journal of Environmental Pollution and Environmental Modelling 2, sy. 3 (Temmuz 2019): 129-36.
EndNote Bassey S, Pimaro T (01 Temmuz 2019) Enyimba’s Notion of Madukaku and The Question of Anthropocentricism In African Environmental Ethics. International Journal of Environmental Pollution and Environmental Modelling 2 3 129–136.
IEEE S. Bassey ve T. Pimaro, “Enyimba’s Notion of Madukaku and The Question of Anthropocentricism In African Environmental Ethics”, Int. j. environ. pollut. environ. model., c. 2, sy. 3, ss. 129–136, 2019.
ISNAD Bassey, Samuel - Pimaro, Thomas. “Enyimba’s Notion of Madukaku and The Question of Anthropocentricism In African Environmental Ethics”. International Journal of Environmental Pollution and Environmental Modelling 2/3 (Temmuz 2019), 129-136.
JAMA Bassey S, Pimaro T. Enyimba’s Notion of Madukaku and The Question of Anthropocentricism In African Environmental Ethics. Int. j. environ. pollut. environ. model. 2019;2:129–136.
MLA Bassey, Samuel ve Thomas Pimaro. “Enyimba’s Notion of Madukaku and The Question of Anthropocentricism In African Environmental Ethics”. International Journal of Environmental Pollution and Environmental Modelling, c. 2, sy. 3, 2019, ss. 129-36.
Vancouver Bassey S, Pimaro T. Enyimba’s Notion of Madukaku and The Question of Anthropocentricism In African Environmental Ethics. Int. j. environ. pollut. environ. model. 2019;2(3):129-36.
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