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Environmental Sustainability and Development in Africa: An “Egbe bere ugo bere” Approach.

Year 2019, Volume: 2 Issue: 3 - Advancing African Environmental Ethics, 153 - 159, 01.07.2019

Abstract

The negative effect of human’s exploitative activities on the non-human aspects of the environment has become increasingly alarming. There is an ever growing need for the development and subsequent sustenance of the virtues of our environment. Mankind and other elements of the environment need each other in order to attain this all important environmental vision. Hence, this paper uses the Igbo maxim “Egbe bere ugo bere” as a springboard to articulate a philosophy of environmental conservation that is succinct and enduring in its effort to broker equilibrium between humans and other elements of the environment. It emphasizes the point that any of humans or other elements of the environment that refuses to accommodate the other will as a matter of necessity suffer the consequences. Employing the methods of critical analysis, conversational thinking, conceptual analysis and deduction, the paper demonstrates the fact that aspects of the environment beside humans need to be given the opportunity not only to exist, but also to live and fulfill the essence of their being. It is a call for sustainable development of the environment through a symbiotic interaction between humans and other elements of the environment.

References

  • [1] Chimakonam. J.O (2018). African Philosophy and Environmental Conservation. London: Routledge: 8-33.
  • [2] Chimakonam. J.O (2018). “Ohanife: An Account of the Ecosystem based on the African Notion of Relationship” (Ed) Jonathan O. Chimakonam. African Philosophy and Environmental Conservation. London: Routledge:120.
  • [3] Metz. T. (2018). “How to ground Animal Rights on African Values: A Constructive Approach”:33.
  • [4] Oduwole, E.O: Fayemi, A.K (2018). “Animal Rights Vs Animal Care Ethics: Interrogating the Relationship to Non-human Animals in Yoruba Culture” (Ed) Jonathan O. Chimakonam. African Philosophy and Environmental Conservation. London: Routledge, 2018:71.
  • [5] Asuo, O. O: Maduka. E. (2012). Environmental Philosophy: Concepts, Issues and Perspectives. Lagos: Greymater, 2012: 53-83.
  • [6] Oshita, O. O. (2001). Philosophy, Education and Environment: The Dialectics of Knowledge. Calabar: University of Calabar Press: 21.
  • [7] Bellany, P. (2007). Dictionary of Environment. Delhi: Academic Indian Publishers, 2007:154.
  • [8] Singh, Y. E. (2007). Teaching Environmental Science. New Delhi: APH Publishing Corporations: 135.
  • [9] Ogbonnaya T.L. (2014). Environmental Sustainability in the Age of Modernity: An Unpublished B.A Log Essay, Department of Philosophy, University of Calabar, 2014.
  • [10] Maduka. E. (2015). ‘Moral Education and Development in Nigeria” International Journal of Research in Arts and Social Sciences, 8(1), 134-141, 2015. 5
  • [11] Maduka. E. (2015). “Towards a Genuine Natural Development: A Case for Kant’s Epistemic Co-Operation in Nigeria” Being a Paper Presented at the Conference of the Council for Research in Values and Philosophy held at Ebonyi State University, Abakaliki. 10-14: 3.
  • [12] Cunnigham, W. P: Cunningham, M. A: Siagp, B. W. (2007). Environmental Science: A Global Concern. New York: McGraw-Hill,.
  • [13] Okere. T. (2005). Philosophy, Culture and Society in Africa. Nsukka: Afro-Orbis Publications, 2005:19.
  • [14] Ozumba, G. O: Chimakonam. J.O. (2014). Njikoka Amaka: Further Discussions on the Philosophy of Integrative Humanism. Calabar: 3rd Logic Option Publishing, 2014: 56-57.
  • [15] Okoye, U. M: Ezeanya, W. C: Chukwuma, J. N (2018). “Live and Let Live”. The African (Igbo) Traditional Strategy for Contemporary Conflict Resolution”. Fahsanu Journal: Journal of the Arts/Humanities. Vol. 1 No 1:172-186.
  • [16] Asouzu, I. I. (2007) Ibuanyidanda: New Complementary Ontology Beyond World Immanentism, Ethnocentric Rendition and Imposition. New Brunswick: Transaction Publishers: 393.
  • [17] Ibuout E. (2014) “On Delimiting African Philosophy and Equalization Scheme” Ogirisi: A New Journal of African Studies, vol. 8: 214.
  • [18] Kanu, I. A. (2014). “Igwebuikology as an Igbo-African Philosophy for Catholic – Pentecostal Relations”. Jos Studies 22, 2014: 87-98.
  • [19] Opata, D. U. (2011). Delay and Justice in the Lore and Literature of Igbo Extraction. www.unn.edu.ng/wp-content/uploads/2015/09/28th lecture. pdf access 08-07-2019:45-46.
  • [20] Onebunne, J. I.(2018). “Egbe Bere Ugo Bere and Ubuntu: Expanding the Philosophical Economics of Belonginess and Xenophobia in Continental Africa” Nnadiebube Journal of Philosophy, Vol. 2(2):43-49.
Year 2019, Volume: 2 Issue: 3 - Advancing African Environmental Ethics, 153 - 159, 01.07.2019

Abstract

References

  • [1] Chimakonam. J.O (2018). African Philosophy and Environmental Conservation. London: Routledge: 8-33.
  • [2] Chimakonam. J.O (2018). “Ohanife: An Account of the Ecosystem based on the African Notion of Relationship” (Ed) Jonathan O. Chimakonam. African Philosophy and Environmental Conservation. London: Routledge:120.
  • [3] Metz. T. (2018). “How to ground Animal Rights on African Values: A Constructive Approach”:33.
  • [4] Oduwole, E.O: Fayemi, A.K (2018). “Animal Rights Vs Animal Care Ethics: Interrogating the Relationship to Non-human Animals in Yoruba Culture” (Ed) Jonathan O. Chimakonam. African Philosophy and Environmental Conservation. London: Routledge, 2018:71.
  • [5] Asuo, O. O: Maduka. E. (2012). Environmental Philosophy: Concepts, Issues and Perspectives. Lagos: Greymater, 2012: 53-83.
  • [6] Oshita, O. O. (2001). Philosophy, Education and Environment: The Dialectics of Knowledge. Calabar: University of Calabar Press: 21.
  • [7] Bellany, P. (2007). Dictionary of Environment. Delhi: Academic Indian Publishers, 2007:154.
  • [8] Singh, Y. E. (2007). Teaching Environmental Science. New Delhi: APH Publishing Corporations: 135.
  • [9] Ogbonnaya T.L. (2014). Environmental Sustainability in the Age of Modernity: An Unpublished B.A Log Essay, Department of Philosophy, University of Calabar, 2014.
  • [10] Maduka. E. (2015). ‘Moral Education and Development in Nigeria” International Journal of Research in Arts and Social Sciences, 8(1), 134-141, 2015. 5
  • [11] Maduka. E. (2015). “Towards a Genuine Natural Development: A Case for Kant’s Epistemic Co-Operation in Nigeria” Being a Paper Presented at the Conference of the Council for Research in Values and Philosophy held at Ebonyi State University, Abakaliki. 10-14: 3.
  • [12] Cunnigham, W. P: Cunningham, M. A: Siagp, B. W. (2007). Environmental Science: A Global Concern. New York: McGraw-Hill,.
  • [13] Okere. T. (2005). Philosophy, Culture and Society in Africa. Nsukka: Afro-Orbis Publications, 2005:19.
  • [14] Ozumba, G. O: Chimakonam. J.O. (2014). Njikoka Amaka: Further Discussions on the Philosophy of Integrative Humanism. Calabar: 3rd Logic Option Publishing, 2014: 56-57.
  • [15] Okoye, U. M: Ezeanya, W. C: Chukwuma, J. N (2018). “Live and Let Live”. The African (Igbo) Traditional Strategy for Contemporary Conflict Resolution”. Fahsanu Journal: Journal of the Arts/Humanities. Vol. 1 No 1:172-186.
  • [16] Asouzu, I. I. (2007) Ibuanyidanda: New Complementary Ontology Beyond World Immanentism, Ethnocentric Rendition and Imposition. New Brunswick: Transaction Publishers: 393.
  • [17] Ibuout E. (2014) “On Delimiting African Philosophy and Equalization Scheme” Ogirisi: A New Journal of African Studies, vol. 8: 214.
  • [18] Kanu, I. A. (2014). “Igwebuikology as an Igbo-African Philosophy for Catholic – Pentecostal Relations”. Jos Studies 22, 2014: 87-98.
  • [19] Opata, D. U. (2011). Delay and Justice in the Lore and Literature of Igbo Extraction. www.unn.edu.ng/wp-content/uploads/2015/09/28th lecture. pdf access 08-07-2019:45-46.
  • [20] Onebunne, J. I.(2018). “Egbe Bere Ugo Bere and Ubuntu: Expanding the Philosophical Economics of Belonginess and Xenophobia in Continental Africa” Nnadiebube Journal of Philosophy, Vol. 2(2):43-49.
There are 20 citations in total.

Details

Primary Language English
Subjects Environmental Sciences
Journal Section Articles
Authors

Maduka Enyimba This is me

Publication Date July 1, 2019
Submission Date January 1, 2019
Published in Issue Year 2019 Volume: 2 Issue: 3 - Advancing African Environmental Ethics

Cite

APA Enyimba, M. (2019). Environmental Sustainability and Development in Africa: An “Egbe bere ugo bere” Approach. International Journal of Environmental Pollution and Environmental Modelling, 2(3), 153-159.
AMA Enyimba M. Environmental Sustainability and Development in Africa: An “Egbe bere ugo bere” Approach. Int. j. environ. pollut. environ. model. July 2019;2(3):153-159.
Chicago Enyimba, Maduka. “Environmental Sustainability and Development in Africa: An ‘Egbe Bere Ugo bere’ Approach”. International Journal of Environmental Pollution and Environmental Modelling 2, no. 3 (July 2019): 153-59.
EndNote Enyimba M (July 1, 2019) Environmental Sustainability and Development in Africa: An “Egbe bere ugo bere” Approach. International Journal of Environmental Pollution and Environmental Modelling 2 3 153–159.
IEEE M. Enyimba, “Environmental Sustainability and Development in Africa: An ‘Egbe bere ugo bere’ Approach”., Int. j. environ. pollut. environ. model., vol. 2, no. 3, pp. 153–159, 2019.
ISNAD Enyimba, Maduka. “Environmental Sustainability and Development in Africa: An ‘Egbe Bere Ugo bere’ Approach”. International Journal of Environmental Pollution and Environmental Modelling 2/3 (July 2019), 153-159.
JAMA Enyimba M. Environmental Sustainability and Development in Africa: An “Egbe bere ugo bere” Approach. Int. j. environ. pollut. environ. model. 2019;2:153–159.
MLA Enyimba, Maduka. “Environmental Sustainability and Development in Africa: An ‘Egbe Bere Ugo bere’ Approach”. International Journal of Environmental Pollution and Environmental Modelling, vol. 2, no. 3, 2019, pp. 153-9.
Vancouver Enyimba M. Environmental Sustainability and Development in Africa: An “Egbe bere ugo bere” Approach. Int. j. environ. pollut. environ. model. 2019;2(3):153-9.
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