Macbeth’s conscience and moralizing imagination
Öz
Unlike Shakespeare’s greatest villains such as Richard III and Iago, Macbeth is not really comfortable in his role as murderer and usurper thanks to his acute awareness that he is acting against the moral and political values which underpin the social fabric. The aim of this paper is to explore the ways in which Macbeth falls afoul of the commonly accepted ethical and political norms in the discourse of the Renaissance era and finds himself in the role of a would-be "Machiavel". He puts ‘words’ and his imagination into use to seize power and later to maintain his status as king of Scotland. Macbeth emerges as a great exemplar of how desire for political power silences the claims of conscience.
Anahtar Kelimeler
Kaynakça
- Calderwood, J. L. (2010). Macbeth: Counter-Hamlet. In H. Bloom (Ed.), William Shakespeare’s Macbeth (pp .7-31). New York: Infobase Publishing.
- Charney, M. (1993). All of Shakespeare. New York: Columbia University Press.
- James I. (1996). The true law of free monarchies and basilikon doron. D. Fischlin & M. Fontier (Eds.). Toronto: Centre for Renaissance and Reformation Studies Publications. (Original works published 1598 & 1599).
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- Pontano, G. (1997). On the prince. In J. Kraye (Ed.), Cambridge translations of Rena-issance philosophical texts: Volume II: Political philosophy (pp. 69-87). (N. Webb, Trans.). Cambridge: Cambridge University Press.
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- Seneca, L. A. (1925). Ad lucilium epistulae morales. (Vol. 1). (R. M. Gummere, Trans.). E. Capps, T.E. Page, W.H.D. Rouse (Eds.). London:
- William Heinemann. Shakespeare, W. (1992). Macbeth. B. A. Mowat & P. Werstine (Eds.). New York: Folger Shakespeare Library.
Ayrıntılar
Birincil Dil
İngilizce
Konular
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Bölüm
Konferans Bildirisi
Yazarlar
Yayımlanma Tarihi
1 Temmuz 2015
Gönderilme Tarihi
1 Nisan 2015
Kabul Tarihi
1 Temmuz 2015
Yayımlandığı Sayı
Yıl 2015 Cilt: 1 Sayı: 3
