<?xml version="1.0" encoding="UTF-8"?>
<!DOCTYPE article PUBLIC "-//NLM//DTD JATS (Z39.96) Journal Publishing DTD v1.4 20241031//EN"
        "https://jats.nlm.nih.gov/publishing/1.4/JATS-journalpublishing1-4.dtd">
<article  article-type="reviewer-report"        dtd-version="1.4">
            <front>

                <journal-meta>
                                                                <journal-id>i̇mgelem</journal-id>
            <journal-title-group>
                                                                                    <journal-title>İmgelem</journal-title>
            </journal-title-group>
                                        <issn pub-type="epub">2602-4446</issn>
                                                                                            <publisher>
                    <publisher-name>BİLGİTOY BİLGİ, BİLİM, EĞİTİM,ARAŞTIRMA, GELİŞTİRME VE STRATEJİ DERNEĞİ</publisher-name>
                </publisher>
                    </journal-meta>
                <article-meta>
                                        <article-id pub-id-type="doi">10.53791/imgelem.1670003</article-id>
                                                                <article-categories>
                                            <subj-group  xml:lang="en">
                                                            <subject>Political Communication</subject>
                                                    </subj-group>
                                            <subj-group  xml:lang="tr">
                                                            <subject>Siyasal İletişim</subject>
                                                    </subj-group>
                                    </article-categories>
                                                                                                                                                        <title-group>
                                                                                                                                                            <trans-title-group xml:lang="tr">
                                    <trans-title>İtalyan Siyasetçilerin Seçim Kampanyası İçin Masal Modelini Kullanması: Instagram&#039;da Göçmenlik Meselesinin Analizi</trans-title>
                                </trans-title-group>
                                                                                                                                                                                                                                    <article-title>Italian Politicians’ Usage of the Fairy Tale Model for the Electoral Campaign: An Analysis of the Immigration Issue on Instagram</article-title>
                                                                                                    </title-group>
            
                                                    <contrib-group content-type="authors">
                                                                        <contrib contrib-type="author">
                                                                    <contrib-id contrib-id-type="orcid">
                                        https://orcid.org/0000-0003-2212-8315</contrib-id>
                                                                <name>
                                    <surname>Simaku</surname>
                                    <given-names>Xheni</given-names>
                                </name>
                                                            </contrib>
                                                                                </contrib-group>
                        
                                        <pub-date pub-type="pub" iso-8601-date="20251228">
                    <day>12</day>
                    <month>28</month>
                    <year>2025</year>
                </pub-date>
                                                    <issue>17</issue>
                                        <fpage>155</fpage>
                                        <lpage>188</lpage>
                        
                        <history>
                                    <date date-type="received" iso-8601-date="20250404">
                        <day>04</day>
                        <month>04</month>
                        <year>2025</year>
                    </date>
                                                    <date date-type="accepted" iso-8601-date="20251011">
                        <day>10</day>
                        <month>11</month>
                        <year>2025</year>
                    </date>
                            </history>
                                        <permissions>
                    <copyright-statement>Copyright © 2017, İmgelem</copyright-statement>
                    <copyright-year>2017</copyright-year>
                    <copyright-holder>İmgelem</copyright-holder>
                </permissions>
            
                                                                                                                        <trans-abstract xml:lang="tr">
                            <p>Eski Yunanlılardan bu yana anlatı ve siyaset, kamusal alanın bir parçası ve siyasetçilerle vatandaşlar arasında bir köprü olarak birbirleriyle her zaman sıkı bir ilişki içinde olmuştur. Günümüzde ise bu alan, yeni medya araçları aracılığıyla dijital dünyaya ve özellikle de sosyal ve siyasi tartışmaların sözcüsü hâline gelen sosyal medyaya taşınmıştır. Birçok araştırmacı, toplumun anlatılar tarafından kuşatıldığına ve bu anlatıların düşünme ve yaşama biçimimizi şekillendirmede rol oynadığına dikkat çekmektedir. (Zipes, 2006; Cmeciu, 2016; Postill, 2018). Masallar, özellikle çocukluk döneminde maruz kaldığımız ilk ve en önemli anlatı türlerinden biridir ancak sosyal medya siyasi bilgiler yayabilir. Bu nedenle masallar, ikna edilebilir bir kitle içinde önyargı yayabildiği için çok çeşitli sosyal, kültürel ve siyasi etkilere sahiptir. (Cmeciu, 2016). 21 Temmuz 2022&#039;de Meclislerin erken feshedilmesinin ardından 25 Eylül 2022&#039;de İtalyan halkına oy verme çağrısı yapıldı. Bu makalede, Enrico Letta PD (Partito Democartico), Silvio Berlusconi FI (Forza Italia), Giorgia Meloni FdI (Fratelli d&#039;Italia), Matteo Salvini LN (Lega Nord) ve Giuseppe Conte M5S (Movimento 5 Stelle) olmak üzere beş İtalyan parti liderinin göç olgusuna ilişkin sosyal medya ve özellikle de Instagram’daki iletişim stratejilerine odaklanılmaktadır. Araştırma peri masalları modeline, özellikle de bu liderler tarafından aynı haberin farklı yaklaşım ve bakış açılarının altı çizilerek bir propaganda ve uzlaşma aracı olarak kullanılan Karpman (1968) drama üçgeni modeline odaklanmıştır. Araştırma, söylem analizleri yoluyla, kurban, zorba ve kurtarıcı üçgen modelini ters yüz ederek göç konusundaki argümanların ele alınışındaki farklı yaklaşımları ortaya koymayı amaçlamaktadır.</p></trans-abstract>
                                                                                                                                                            <abstract><p>The relationship between storytelling and politics is not new; it dates back to ancient Greece, where narratives served as vital tools for mediating the exchange between rulers and the ruled. As scholars have argued, our societies are saturated with stories that do more than entertain: They shape how we think, behave, and relate to the world. Fairy tales occupy a unique place within this narrative ecology. They are often the first stories people encounter in childhood, and thus subtly encode cultural values and ideological assumptions. In the digital age social media is now the central platform for political expression, identity formation, and public discourse: it has also widened the social, cultural, and political implications of fairy tales due to their potential to influence susceptible audiences with prejudice. No longer confined to the realm of childhood, fairy-tale motifs now circulate widely in political messaging, often repurposed to reinforce prejudices or sway opinion. This article focuses on the framework of fairy tales and political narratives, specifically how such narrative strategies were employed by five Italian political leaders during the campaign leading up to the general election of September 25, 2022. Through the issue of immigration, it analyzes how Enrico Letta (Partito Democratico), Silvio Berlusconi (Forza Italia), Giorgia Meloni (Fratelli d’Italia), Matteo Salvini (Lega Nord), and Giuseppe Conte (Movimento 5 Stelle) crafted and disseminated their messages via Instagram, using storytelling, implicitly or explicitly, to frame their political positions and appeal to voters.</p></abstract>
                                                            
            
                                                                                                                                                <kwd-group>
                                                    <kwd>Fairy Tales</kwd>
                                                    <kwd>  Social Media</kwd>
                                                    <kwd>  The Italian Election</kwd>
                                                    <kwd>  Instagram</kwd>
                                                    <kwd>  Immigration.</kwd>
                                            </kwd-group>
                            
                                                                            <kwd-group xml:lang="tr">
                                                    <kwd>peri masalları</kwd>
                                                    <kwd>  sosyal medya</kwd>
                                                    <kwd>  İtalya seçimleri</kwd>
                                                    <kwd>  Instagram</kwd>
                                                    <kwd>  göç</kwd>
                                            </kwd-group>
                                                                                                                                                                    </article-meta>
    </front>
    <back>
                            <ref-list>
                                    <ref id="ref1">
                        <label>1</label>
                        <mixed-citation publication-type="journal">Anderson, B. (1991). Imagined Communities, London: Verso.</mixed-citation>
                    </ref>
                                    <ref id="ref2">
                        <label>2</label>
                        <mixed-citation publication-type="journal">Auerbach, J., Castronovo, R. (2013). The Oxford Handbook of Propaganda Studies, New York: Oxford University Press.</mixed-citation>
                    </ref>
                                    <ref id="ref3">
                        <label>3</label>
                        <mixed-citation publication-type="journal">Aydın, S. (2021). Dijital hikaye anlatıcılıyla dayanışma ve direniş: “yalnız yürümeyeceksin” örneği, E. Tatlı, in İletişim çalışmalarında hikaye anlatıcılığı (235-252), Ankara: Nobel.</mixed-citation>
                    </ref>
                                    <ref id="ref4">
                        <label>4</label>
                        <mixed-citation publication-type="journal">Beard, A. (2000). The Language of Politics, London: Routledge.</mixed-citation>
                    </ref>
                                    <ref id="ref5">
                        <label>5</label>
                        <mixed-citation publication-type="journal">Bell, V. (1999). Performativity and Belonging, Theory, Culture and Society, 16(2), 1-10. Doi: https://doi.org/10.1177/02632769922050511</mixed-citation>
                    </ref>
                                    <ref id="ref6">
                        <label>6</label>
                        <mixed-citation publication-type="journal">Berlusconi, S. [@silvioberlusconi_official] (2022, August 11). Programma per l’Italia. Più Italia in Europa. Più Europa nel mondo. Infrastrutture strategiche e utilizzo efficiente delle risorse europee.  [Post]. Instagram. 
https://www.instagram.com/p/ChINdkctyhr/ (Accessed: 05.05.2023).</mixed-citation>
                    </ref>
                                    <ref id="ref7">
                        <label>7</label>
                        <mixed-citation publication-type="journal">Berlusconi, S. [@silvioberlusconi_official] [Account]. Instagram. https://www.instagram.com/silvioberlusconi_official/ (Accessed: 05.05.2023).</mixed-citation>
                    </ref>
                                    <ref id="ref8">
                        <label>8</label>
                        <mixed-citation publication-type="journal">Berne, E. (1968). Principles of Group Treatment, New York: Oxford Univ. Press.</mixed-citation>
                    </ref>
                                    <ref id="ref9">
                        <label>9</label>
                        <mixed-citation publication-type="journal">Biorcio, R. (2012). I populismi in Italia, Rivista delle Politiche Sociali.</mixed-citation>
                    </ref>
                                    <ref id="ref10">
                        <label>10</label>
                        <mixed-citation publication-type="journal">Bobbio, N. (1987). The Future of Democracy: A Defence of the Rules of the Game, University of Minnesota Press.</mixed-citation>
                    </ref>
                                    <ref id="ref11">
                        <label>11</label>
                        <mixed-citation publication-type="journal">Calloni, M. (2016). Images of fear in political: Linking private abuse to political violence in human rights discourse, Journal of International Political Theory, 67-89. Doi: https://doi.org/10.1177/17550882156122</mixed-citation>
                    </ref>
                                    <ref id="ref12">
                        <label>12</label>
                        <mixed-citation publication-type="journal">Castells, M. (1996). La nascita della società in retei, Milano: EGEA.</mixed-citation>
                    </ref>
                                    <ref id="ref13">
                        <label>13</label>
                        <mixed-citation publication-type="journal">Cmeciu, C. (2016). Managing the Semiotics beyond Fairy-Tales in Political Discourse, Ethics as Management Ethics as Management (of Everyday Thinking, Feeling and Acting), A Transdisciplinary Social Semiotics Perspective Semiotics, 69-82. https://www.ugb.ro/etc/etc2008no1/s04%20(2).pdf</mixed-citation>
                    </ref>
                                    <ref id="ref14">
                        <label>14</label>
                        <mixed-citation publication-type="journal">Colamedici, A., Gancitano, M. (2021). L&#039;alba dei nuovi dei, Mondadori.</mixed-citation>
                    </ref>
                                    <ref id="ref15">
                        <label>15</label>
                        <mixed-citation publication-type="journal">Conte, G. [@giuseppeconte_ufficiale] (n.d.) [Account]. Instagram https://www.instagram.com/giuseppeconte_ufficiale/?hl=it (Accessed: 05.05.2023).</mixed-citation>
                    </ref>
                                    <ref id="ref16">
                        <label>16</label>
                        <mixed-citation publication-type="journal">Crowley, J. (1999). The politics of belonging: some theoretical considerations, A. F. Andrew Geddes, in The politics of belonging: migrants and minorities in contemporary Europe (15-41), Aldershot: Ashgate.</mixed-citation>
                    </ref>
                                    <ref id="ref17">
                        <label>17</label>
                        <mixed-citation publication-type="journal">Elezioni politiche 2022-Programma M5S. (2022, September 13). https://www.movimento5stelle.eu/elezioni-politiche-2022-programma-m5s/ (Accessed: 11.03.2023).</mixed-citation>
                    </ref>
                                    <ref id="ref18">
                        <label>18</label>
                        <mixed-citation publication-type="journal">Ellul, J. (1965). The Formation of Men&#039;s Attitudes, Knopf Doubleday Publishing Group.</mixed-citation>
                    </ref>
                                    <ref id="ref19">
                        <label>19</label>
                        <mixed-citation publication-type="journal">Engesser, S., Ernst, N., Esser, F. et al. (2017). Populism and social media: how politicians spread a fragmented ideology, Information, Communication &amp;, 1109-1126. Doi: 10.1080/1369118X.2016.1207697</mixed-citation>
                    </ref>
                                    <ref id="ref20">
                        <label>20</label>
                        <mixed-citation publication-type="journal">Erdem Ayyıldız, N. (2025). The Evolution of Fairy Tale Motifs in A Little Princess and Matilda, İmgelem, 16, 455-474. Doi: 10.53791/imgelem.1631053</mixed-citation>
                    </ref>
                                    <ref id="ref21">
                        <label>21</label>
                        <mixed-citation publication-type="journal">Flew, T., Iosifidis, P. (2019). Populism, globalization, the International Communication Gazette, 1-19. Doi: 10.1177/174804851988072</mixed-citation>
                    </ref>
                                    <ref id="ref22">
                        <label>22</label>
                        <mixed-citation publication-type="journal">Fortier, A.-M. (2000). Migrant Belongings Memory, Space, Identity, New York: Routledge.</mixed-citation>
                    </ref>
                                    <ref id="ref23">
                        <label>23</label>
                        <mixed-citation publication-type="journal">Forza Italia: http://www.forza-italia.it/ (Accessed: 11.03.2023).</mixed-citation>
                    </ref>
                                    <ref id="ref24">
                        <label>24</label>
                        <mixed-citation publication-type="journal">Fratelli d&#039;Italia: https://www.fratelli-italia.it/ (Accessed: 11.03.2023).</mixed-citation>
                    </ref>
                                    <ref id="ref25">
                        <label>25</label>
                        <mixed-citation publication-type="journal">Gerbaudo, P. (2017). The Mask and the Flag. Populism, Citizenism and Global Protest, New York: Oxford University Press.</mixed-citation>
                    </ref>
                                    <ref id="ref26">
                        <label>26</label>
                        <mixed-citation publication-type="journal">Gerbaudo, P. (2018). Social media and populism: an elective affinity?, Crosscurrents Special Section: Media and the Populist Moment, 745-753. Doi: 10.1177/016344371877219</mixed-citation>
                    </ref>
                                    <ref id="ref27">
                        <label>27</label>
                        <mixed-citation publication-type="journal">Groshek, J., Koc-Michalska, K. (2016). Helping populism win? Social media use, filter bubbles, and support for populist presidential candidates in the 2016 US election campaign, Information, Communication &amp; Society, 1389-1407. Doi: 10.1080/1369118X.2017.1329334</mixed-citation>
                    </ref>
                                    <ref id="ref28">
                        <label>28</label>
                        <mixed-citation publication-type="journal">Herman, E., Chomsky, N. (1988). Manufacturing Consent: The Political Economy of the Mass Media, New York: Pantheon Books.</mixed-citation>
                    </ref>
                                    <ref id="ref29">
                        <label>29</label>
                        <mixed-citation publication-type="journal">Ivaldi, A. (2004). Il Triangolo Drammatico: da Strumento descrittivo a strumento terapeutico, Cognitivismo clinico, 108-123. https://www.apc.it/wp-content/uploads/2013/06/ivaldi.pdf (Accessed: 05.03.2025).</mixed-citation>
                    </ref>
                                    <ref id="ref30">
                        <label>30</label>
                        <mixed-citation publication-type="journal">Karpman, S. B. (1968). Fairy tales and script drama analysis, Transactional Analysis Bullettin, 7, 39-43.</mixed-citation>
                    </ref>
                                    <ref id="ref31">
                        <label>31</label>
                        <mixed-citation publication-type="journal">Laclau, E. (2005). On Populist Reason, London: Verso.</mixed-citation>
                    </ref>
                                    <ref id="ref32">
                        <label>32</label>
                        <mixed-citation publication-type="journal">Lanni, A. (2011). Avanti popoli! Piazze, tv, web: dove va l’Italia senza partiti, Venezia: Marsilio.</mixed-citation>
                    </ref>
                                    <ref id="ref33">
                        <label>33</label>
                        <mixed-citation publication-type="journal">Larson, C. U. (2003). Persuasion: Reception and Responsibility, Wadsworth Publishing.</mixed-citation>
                    </ref>
                                    <ref id="ref34">
                        <label>34</label>
                        <mixed-citation publication-type="journal">Lega per Salvini Premier. https://static.legaonline.it/files/Programma_Lega_2022.pdf (Accessed: 11.03.2023).</mixed-citation>
                    </ref>
                                    <ref id="ref35">
                        <label>35</label>
                        <mixed-citation publication-type="journal">Letta, E. [@enricoletta] (2022, August 18). KabhyLame, 22 anni a Chivasso (in quel del Canavese che l’ha accolto quando aveva 1 anno) ha giurato, diventando cittadino italiano. [Post]. Instagram. 
https://www.instagram.com/p/ChZoQcjNMYK/  (Accessed: 05.05.2023).</mixed-citation>
                    </ref>
                                    <ref id="ref36">
                        <label>36</label>
                        <mixed-citation publication-type="journal">Letta, E. [@enricoletta] (2022, August 19). Ecco come Giorgia Meloni ci scredita nel mondo: 1 obbligo di fideiussione per gli stranieri 2 blocco navale fuori di nostri confini 3 PNRR da rinegoziare.   [Post]. Instagram. https://www.instagram.com/p/ChccV_Ft7CW/ (Accessed: 05.05.2023).</mixed-citation>
                    </ref>
                                    <ref id="ref37">
                        <label>37</label>
                        <mixed-citation publication-type="journal">Letta, E. [@enricoletta] (2022, August 25). Il futuro è nello IUS SCHOLAE, due terzi degli italiani a favore della cittadinanza per chi completa il ciclo scolastico.   [Post]. Instagram. https://www.instagram.com/p/ChrhVOCNcJM/ (Accessed: 05.05.2023).</mixed-citation>
                    </ref>
                                    <ref id="ref38">
                        <label>38</label>
                        <mixed-citation publication-type="journal">Letta, E. [@enricoletta] (n.d.) [Account]. Instagram. https://www.instagram.com/enricoletta/ (Accessed: 05.05.2023).</mixed-citation>
                    </ref>
                                    <ref id="ref39">
                        <label>39</label>
                        <mixed-citation publication-type="journal">McLean, I. (2001). Rational choice and British politics: An analysis of rhetoric and manipulation from Peel to Blair, New York: Oxford University Press.</mixed-citation>
                    </ref>
                                    <ref id="ref40">
                        <label>40</label>
                        <mixed-citation publication-type="journal">McQuail, D. (2018). Sociologia dei media, Milano: Il Mulino.</mixed-citation>
                    </ref>
                                    <ref id="ref41">
                        <label>41</label>
                        <mixed-citation publication-type="journal">Meloni, G. [@giorgiameloni] (2022, August 19). Meloni mi accusa di screditare l’Italia all’estero perché espongo coi fatti le scelte del suo partito in Europa?  [Post]. Instagram. https://www.instagram.com/p/Chc6ssML2vu/ (Accessed: 05.05.2023).</mixed-citation>
                    </ref>
                                    <ref id="ref42">
                        <label>42</label>
                        <mixed-citation publication-type="journal">Meloni, G. [@giorgiameloni] (2022, August 29). Blocco navale è propaganda sulla pelle delle persone. tratta di essere umani verso l’Italia. Enrico Letta. Evidentemente alla sinistra dà fastidio che qualcuno voglia fermare la tratta di essere umani verso l’Italia. [Post]. Instagram. https://www.instagram.com/p/Ch19NOuj3d6/ (Accessed: 05.05.2023).</mixed-citation>
                    </ref>
                                    <ref id="ref43">
                        <label>43</label>
                        <mixed-citation publication-type="journal">Meloni, G. [@giorgiameloni] (n.d.) [Account]. Instagram. https://www.instagram.com/giorgiameloni/ (Accessed: 05.05.2023).</mixed-citation>
                    </ref>
                                    <ref id="ref44">
                        <label>44</label>
                        <mixed-citation publication-type="journal">Müller, J.-W. (2016). What is populism?, Philadelphia: University of Pennsylvania Press.</mixed-citation>
                    </ref>
                                    <ref id="ref45">
                        <label>45</label>
                        <mixed-citation publication-type="journal">Murphy, R. G. (2000). The Owl, the Raven and the Dove, Oxford University Press.</mixed-citation>
                    </ref>
                                    <ref id="ref46">
                        <label>46</label>
                        <mixed-citation publication-type="journal">Nessi, M. (2018, July 19). Politics and Fairy Tales: Early Versions of “The Three Little Pigs”.  https://reactormag.com/politics-and-fairy-tales-early-versions-of-the-three-little-pigs/</mixed-citation>
                    </ref>
                                    <ref id="ref47">
                        <label>47</label>
                        <mixed-citation publication-type="journal">Orfanidou, A., Panagiotou P, N. (2023). Digital Natives: Media Literacy, News Consumption and Habits, İmgelem, 7(13), 669-692. Doi: 10.53791/imgelem.1380233</mixed-citation>
                    </ref>
                                    <ref id="ref48">
                        <label>48</label>
                        <mixed-citation publication-type="journal">Ottmers, C. (1996). Rhetorik, Stuttgart: Metzler.</mixed-citation>
                    </ref>
                                    <ref id="ref49">
                        <label>49</label>
                        <mixed-citation publication-type="journal">Partito Democratico. (2023, 03 11). Partito Democratico. https://www.partitodemocratico.it/</mixed-citation>
                    </ref>
                                    <ref id="ref50">
                        <label>50</label>
                        <mixed-citation publication-type="journal">Pirazzini, D. (2016). La rappresentazione in linguaggio della giustizia come fiaba. Modelli argomentativi della discriminzione nella cultura digitale francese e italiana, Lingue e Linguaggi, 155-180. Doi: 10.1285/I22390359V17P155
  
Postill, J. (2018). Populism and social media: a global perspective, Crosscurrents Special Section: Media and the Populist Moment, 754-765. Doi: 10.1177/0163443718772186</mixed-citation>
                    </ref>
                                    <ref id="ref51">
                        <label>51</label>
                        <mixed-citation publication-type="journal">Salvini, M. [@matteosalviniofficial] (2022, August 27). Migranti, 30 sbarchi a Lampedusa in meno di 24 ore. Chi sceglie la Lega sceglie la difesa dei confini e la sicurezza. [Post]. Instagram. https://www.instagram.com/p/Chxb861sDmO/ (Accessed: 05.05.2023).</mixed-citation>
                    </ref>
                                    <ref id="ref52">
                        <label>52</label>
                        <mixed-citation publication-type="journal">Salvini, M. [@matteosalviniofficial] (2022, September 1). Tra 24 giorni addio a Lamorgese. Lampedusa, 31 sbarchi in 25 ore: 1800 nell’hotspot che scoppia [Post]. Instagram. https://www.instagram.com/p/Ch9UGYxMINg/  (Accessed: 05.05.2023).</mixed-citation>
                    </ref>
                                    <ref id="ref53">
                        <label>53</label>
                        <mixed-citation publication-type="journal">Salvini, M. [@matteosalviniofficial] (2022, September 13). Adesso a Lampedusa. Rischiamo di chiudere il 2022 superando quota 100.000 sbarchi di clandestini, una follia! Decreti sicurezza e stop clandestini, lo abbiamo già fatto e lo rifaremo. [Post]. Instagram. https://www.instagram.com/p/CibA5wlMBlA/ (Accessed: 05.05.2023).</mixed-citation>
                    </ref>
                                    <ref id="ref54">
                        <label>54</label>
                        <mixed-citation publication-type="journal">Salvini, M. [@matteosalviniofficial] (n.d.)  [Account]. Instagram https://www.instagram.com/matteosalviniofficial/?hl=it (Accessed: 05.05.2023).</mixed-citation>
                    </ref>
                                    <ref id="ref55">
                        <label>55</label>
                        <mixed-citation publication-type="journal">Schmitt, O. (2018). When strategic narratives effective? The shaping of political discourse through the interaction between political myths and strategic narratives, Contemporary Security Policy, 487-511. Doi: 10.1080/13523260.2018.1448925</mixed-citation>
                    </ref>
                                    <ref id="ref56">
                        <label>56</label>
                        <mixed-citation publication-type="journal">Tatar, M. (2004). The Annotated Brothers Grimm, W.W. Norton &amp; Co.</mixed-citation>
                    </ref>
                                    <ref id="ref57">
                        <label>57</label>
                        <mixed-citation publication-type="journal">Toolan, M. J. (2001). Narrative: A Critical Linguistic Introduction, London: Psychology Press.</mixed-citation>
                    </ref>
                                    <ref id="ref58">
                        <label>58</label>
                        <mixed-citation publication-type="journal">Totibadze, S. (2019). The Fairy Tale as one of the Manifestations of Political Discourse, IJASOS- International E-Journal of Advances in Social Sciences, 915-921. Doi: 10.18769/ijasos.592597</mixed-citation>
                    </ref>
                                    <ref id="ref59">
                        <label>59</label>
                        <mixed-citation publication-type="journal">Yuval-Davis, N. (2006). Belonging and the politics of belonging, Patterns of Prejudice, 40(3), 197-214. Doi: 10.1080/00313220600769331</mixed-citation>
                    </ref>
                                    <ref id="ref60">
                        <label>60</label>
                        <mixed-citation publication-type="journal">Zipes, J. (1975). Breaking the Magic Spell: Politics and the Fairy Tale, New German Critique, 6, 116-135. Doi: 10.2307/487657</mixed-citation>
                    </ref>
                                    <ref id="ref61">
                        <label>61</label>
                        <mixed-citation publication-type="journal">Zipes, J. (1979). Who&#039;s Afraid of the Brothers Grimm?: Socialization and Politicization through Fairy Tales, The Lion and the Unicorn, 4-41. Doi: 10.1353/uni.0.0373</mixed-citation>
                    </ref>
                                    <ref id="ref62">
                        <label>62</label>
                        <mixed-citation publication-type="journal">Zipes, J. (2007). When Dreams Come True: Classical Fairy Tales and Their Tradition, Second edition, New York: Routledge.</mixed-citation>
                    </ref>
                                    <ref id="ref63">
                        <label>63</label>
                        <mixed-citation publication-type="journal">Zipes, J. (2015). Grimm Legacies. The Magic Spell of the Grimms’ Folk and Fairy Tales, Princeton and Oxford: Princeton University Press.</mixed-citation>
                    </ref>
                                    <ref id="ref64">
                        <label>64</label>
                        <mixed-citation publication-type="journal">Zipes, J. D. (2006). Fairy tales and the art of subversion: the classical genre for children and the process of civilization, New York: Routledge.</mixed-citation>
                    </ref>
                            </ref-list>
                    </back>
    </article>
