Araştırma Makalesi
BibTex RIS Kaynak Göster
Yıl 2013, Cilt: 3 Sayı: 6, 271 - 282, 01.12.2013

Öz

Kaynakça

  • Aksoy, N. (1996). Batı ve başkaları. İstanbul: Düzlem Yayınları.
  • Alisjahbana, S. T. (1976). Language planning for modernization: The case of Indonesian and Malaysian,The Hague: Mouton.
  • Aljunied, S. M. K. (2004). Edward Said and Southeast Asian Islam: Western representations of MeccanPilgrims (hajjis) in the dutch East Indies, 1800-1900. Journal of Commonwealth and Postcolonial Studies,11, 1-2.
  • Ang, I., & Stratton, J. (1995). The Singapore way of multiculturalism: Western concepts/Asian cultures.Sojourn, 10(1), 65-89.
  • Aslam, S. M. (2006). Muslim response to the west: Muslim historiography in India: 1857-1914. New Delhi: Adam Publishers & Disributors.
  • Bolton, K. (2002). Introduction: Codifying Malaya: Nicolas B. Dennys and the descriptive dictionary of British Malaya. In N. B. Dennys (Ed.), A descriptive dictionary of British Malaya.London: Ganesha Publishing.
  • Braduel, F. (1992). Civilization and capitalism: 15th-18th century (Vol I. The structures of everday life: The limits of the possible) (Trans. S. Reynolds). Berkeley: University of California Press.
  • Callinicos, A. (1995). Theories and narratives: Reflections on the philosophy of history. Cambridge: Polity Press.
  • Chakrabarty, D. (October, 1992). Provincializing Europe: Postcoloniality and the critique of history.Cultural Studies, 6(3), 337-357.
  • Chandra, S. (1987). (ed.). “Introduction”. The Indian Ocean explorations in history, commerce and politics(pp. 11-27). New Delhi: Sage Publications.
  • Courville, M. E. (2010). Edward Said’s rhetoric of the secular. London: Continuum International PublishingGroup.
  • Federation of Malaya on education for 1954. Kuala Lumpur: Nan Yang Press.

An Attempt to Understand the Driving Forces of Historiography in the Eurocentric Perspective in Southeast Asia

Yıl 2013, Cilt: 3 Sayı: 6, 271 - 282, 01.12.2013

Öz

In this paper, I will sketch the issue of historical writing in the Eurocentric perspective concerning two regions, Malaya and the East Indies in Southeast Asia. The reason to take these regions into consideration in the same text can be justified on the basis that both regions have been historically and anthropologically considered concentric. With regard to this region, this paper is an overall attempt to understand the successive efforts of Western individuals writing history from the Eurocentric perspective since the earlier period of Western intervention in the regional socio-economic and cultural changes. In fact, absorption of the native histories is not just a reflection of understanding the native, but an attempt to transform them for some supposedly higher ideals. In this context, it would be neglectful if we did not also note that the native communities in the Eastern sphere of the Indian Ocean studied in this text have historically had Muslim majorities.

Kaynakça

  • Aksoy, N. (1996). Batı ve başkaları. İstanbul: Düzlem Yayınları.
  • Alisjahbana, S. T. (1976). Language planning for modernization: The case of Indonesian and Malaysian,The Hague: Mouton.
  • Aljunied, S. M. K. (2004). Edward Said and Southeast Asian Islam: Western representations of MeccanPilgrims (hajjis) in the dutch East Indies, 1800-1900. Journal of Commonwealth and Postcolonial Studies,11, 1-2.
  • Ang, I., & Stratton, J. (1995). The Singapore way of multiculturalism: Western concepts/Asian cultures.Sojourn, 10(1), 65-89.
  • Aslam, S. M. (2006). Muslim response to the west: Muslim historiography in India: 1857-1914. New Delhi: Adam Publishers & Disributors.
  • Bolton, K. (2002). Introduction: Codifying Malaya: Nicolas B. Dennys and the descriptive dictionary of British Malaya. In N. B. Dennys (Ed.), A descriptive dictionary of British Malaya.London: Ganesha Publishing.
  • Braduel, F. (1992). Civilization and capitalism: 15th-18th century (Vol I. The structures of everday life: The limits of the possible) (Trans. S. Reynolds). Berkeley: University of California Press.
  • Callinicos, A. (1995). Theories and narratives: Reflections on the philosophy of history. Cambridge: Polity Press.
  • Chakrabarty, D. (October, 1992). Provincializing Europe: Postcoloniality and the critique of history.Cultural Studies, 6(3), 337-357.
  • Chandra, S. (1987). (ed.). “Introduction”. The Indian Ocean explorations in history, commerce and politics(pp. 11-27). New Delhi: Sage Publications.
  • Courville, M. E. (2010). Edward Said’s rhetoric of the secular. London: Continuum International PublishingGroup.
  • Federation of Malaya on education for 1954. Kuala Lumpur: Nan Yang Press.
Toplam 12 adet kaynakça vardır.

Ayrıntılar

Birincil Dil İngilizce
Bölüm Araştırma Makaleleri
Yazarlar

Mehmet Özay

Yayımlanma Tarihi 1 Aralık 2013
Yayımlandığı Sayı Yıl 2013 Cilt: 3 Sayı: 6

Kaynak Göster

APA Özay, M. (2013). An Attempt to Understand the Driving Forces of Historiography in the Eurocentric Perspective in Southeast Asia. İnsan Ve Toplum, 3(6), 271-282.