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The Concept of an “Islamic State” and Its Applicability in the 21st Century: An Appraisal of Muhammad Asad’s Model

Yıl 2016, Cilt: 6 Sayı: 1, 175 - 186, 15.06.2016

Öz

Kaynakça

  • Ahmad, Dr. Israr. (2004). Lessons from the History: Reflections on the Past, Present, and Future of Two Muslim Communities. Lahore: Maktabha Khuddam al-Qur’ān.
  • Asad, Muhammad. (1934). Islam at Crossroads. Gibraltar: Dār al Andalus.
  • Asad, Muhammad. (1954). Road to Makkah. New York, NY: Simon and Schuster.
  • Asad, Muhammad. (1961). The Principles of State and Government in Islam. Los Angeles, CA: University of California Press.
  • Asad, Muhammad. (1963). Islam and Politics. Geneva: Islamic Centre.
  • Asad, Muhammad. (1980). The Message of the Qur’ān. Gibraltar: Dār al Andalus.
  • Asad, Muhammad. (1987). This Law of Ours and Other Essays. Gibraltar: Dar al Andalus.
  • Belkeziz, Abdelilah. (2009).The State in Contemporary Islamic Thought: A Historical Survey of the Major Muslim Political Thinkers of the Modern Era. London: I.B. Tauris & Co., Ltd.
  • Binder, Leonard. (1963). Religion and Politics in Pakistan. Los Angeles: University of California Press.
  • Esposito, John L. (2001). Unholy War: Terror in the Name of Islam. New York, NY: Oxford University Press.
  • Esposito, John L. (Ed.). (2009). The Oxford Encyclopaedia of the Islamic World (OEIW). Oxford: Oxford UniversityPress, vols. 1-5.
  • Fahad, Obaidullah. (2007). Islamic Shūrā: Religion, State and Democracy. New Delhi: Serials Publications.
  • Ghāzī, Hāmid al-Ansārī. (1956). Islām kā Nizām-e Hakūmat, trans. Delhi: al-Jamī’at Press.
  • Hasan, Pipip Ahmad Rifai. (1998). The Political Thought of Muhammad Asad. Canada: Concordia University Press.
  • Maududi, Abul Ala. (1960). The Islamic Law and the Constitution. Lahore: Islamic Publications.
  • Ramadan, Tariq. (2004). Islam, the West and the Challenges of Modernity. Leicester, UK: The Islamic Foundation.
  • Rosenthal, Ervin I. J. (1965). Islam in the Modern National State. Cambridge, UK: Cambridge University Press.Shafi, Mufti Muhammad. (2008). Ma’ārif al-Qur’ān. Muhammad Shamim, trans. vols.1-8. New Delhi: Farid BookDepot.Siddique, Kalim. (1983). Issues in Islamic Movement (1981-82). London: The Open Press Limited.
  • Siddique, Kalim. (1986). Issues in Islamic movement (1984-85). London: The Open Press Limited.

The Concept of an “Islamic State” and Its Applicability in the 21st Century: An Appraisal of Muhammad Asad’s Model

Yıl 2016, Cilt: 6 Sayı: 1, 175 - 186, 15.06.2016

Öz

With the evolution of statecraft in the West and before Kemal Ataturk’s abolition of the caliphate (khilāfah) in 1924, pro-Islamic scholars worldwide endeavored to formulate a political system that would be in conformity with the Shariah’s norms. The reactions to the conspiracies against the caliphate and the Muslim world’s fragmentation into nationstates were witnessed throughout the Muslim world, but especially in Egypt and the Indian subcontinent. Abul Kalam Azad (1888-1958) was the first person from the Indian subcontinent to take up this concept. He wrote Mas’alah Khilāfah (The Issue of the Caliphate, 1920), disseminated his ideas through his magazines al-Hilāl and al-Balāgh and founded the organization Hizbullah to establish God’s kingdom on Earth (Hukūmat-e-Ilāhiyyah). This was followed by the Khilāfah Movement (1919-1924), which sought to restore the caliphate.

Kaynakça

  • Ahmad, Dr. Israr. (2004). Lessons from the History: Reflections on the Past, Present, and Future of Two Muslim Communities. Lahore: Maktabha Khuddam al-Qur’ān.
  • Asad, Muhammad. (1934). Islam at Crossroads. Gibraltar: Dār al Andalus.
  • Asad, Muhammad. (1954). Road to Makkah. New York, NY: Simon and Schuster.
  • Asad, Muhammad. (1961). The Principles of State and Government in Islam. Los Angeles, CA: University of California Press.
  • Asad, Muhammad. (1963). Islam and Politics. Geneva: Islamic Centre.
  • Asad, Muhammad. (1980). The Message of the Qur’ān. Gibraltar: Dār al Andalus.
  • Asad, Muhammad. (1987). This Law of Ours and Other Essays. Gibraltar: Dar al Andalus.
  • Belkeziz, Abdelilah. (2009).The State in Contemporary Islamic Thought: A Historical Survey of the Major Muslim Political Thinkers of the Modern Era. London: I.B. Tauris & Co., Ltd.
  • Binder, Leonard. (1963). Religion and Politics in Pakistan. Los Angeles: University of California Press.
  • Esposito, John L. (2001). Unholy War: Terror in the Name of Islam. New York, NY: Oxford University Press.
  • Esposito, John L. (Ed.). (2009). The Oxford Encyclopaedia of the Islamic World (OEIW). Oxford: Oxford UniversityPress, vols. 1-5.
  • Fahad, Obaidullah. (2007). Islamic Shūrā: Religion, State and Democracy. New Delhi: Serials Publications.
  • Ghāzī, Hāmid al-Ansārī. (1956). Islām kā Nizām-e Hakūmat, trans. Delhi: al-Jamī’at Press.
  • Hasan, Pipip Ahmad Rifai. (1998). The Political Thought of Muhammad Asad. Canada: Concordia University Press.
  • Maududi, Abul Ala. (1960). The Islamic Law and the Constitution. Lahore: Islamic Publications.
  • Ramadan, Tariq. (2004). Islam, the West and the Challenges of Modernity. Leicester, UK: The Islamic Foundation.
  • Rosenthal, Ervin I. J. (1965). Islam in the Modern National State. Cambridge, UK: Cambridge University Press.Shafi, Mufti Muhammad. (2008). Ma’ārif al-Qur’ān. Muhammad Shamim, trans. vols.1-8. New Delhi: Farid BookDepot.Siddique, Kalim. (1983). Issues in Islamic Movement (1981-82). London: The Open Press Limited.
  • Siddique, Kalim. (1986). Issues in Islamic movement (1984-85). London: The Open Press Limited.
Toplam 18 adet kaynakça vardır.

Ayrıntılar

Birincil Dil İngilizce
Konular Siyaset Bilimi
Bölüm Derlemeler
Yazarlar

Showkat Ahmad Dar Bu kişi benim

Yayımlanma Tarihi 15 Haziran 2016
Yayımlandığı Sayı Yıl 2016 Cilt: 6 Sayı: 1

Kaynak Göster

APA Dar, S. A. (2016). The Concept of an “Islamic State” and Its Applicability in the 21st Century: An Appraisal of Muhammad Asad’s Model. İnsan Ve Toplum, 6(1), 175-186.